The Bible and Science
In this essay we will seek to find a balanced, practical approach to the relationship between science and God's Word.
In this essay we will seek to find a balanced, practical approach to the relationship between science and God's Word.
If the stranglehold of naturalism can be weakened enough for open discussion of the philosophical issues, the resulting open-minded discussion of design vs. chance will be very beneficial to science. There is a great need of this openness in science. Science should be an open-ended search for truth, rather than a closed system that will not consider certain ideas.
Is there a possibility that the matter of faith and faith in matter can have some talking point? What are the aims of Christianity and those of science? Can we conceive of common goals for both? Where lies the final answer to human queries?
Science/religion issues are important because they have to do with ultimate realities, such as whether a supreme being is above the creation and can supernaturally intervene with events such as miracles, an Incarnation, a resurrection, a new birth, or an Advent.
Science and Scripture are built, according to Boyle, on the same epistemological features of revelation, reason, and experience but with different relative contributions from each.
When Christian ethicists reach the same conclusions as Darwinists about our obligations to our fellow humans, it’s time to do some careful thinking. God created us, and He knows the evil of which we are capable. For this reason, He instructed us to treat all humans as worthy of equal dignity and respect.
A ring of volcanic and earthquake activity is being felt around the rim of the Pacific Ocean. Volcanologists, with the help of modern technology, are able to monitor dormant and active volcanos in the Pacific Rim, identify indicators of increased activity that may lead to eruptions, and issue early warning to communities living along the Pacific Coast.
Catastrophism and uniformitarianism have played a major role in the interpretation of the history of earth. The first assumes rapid, unusual, major geological events, while the second asserts with the contrary concept of small, slow, and prolonged changes.
Attempts to account for the He-4 in Earth's atmosphere on the basis of diffusion of radiogenic helium from the crust and thermal loss to outer space yield unreasonable models. Published in Origins v. 25, n. 2.
I don't have much faith in logic as a solution to the world's problems, but I do want a logical faith. I don't demand that my faith correspond to "scientific logic" as presently conceived, but I do expect it to be consistent throughout.
This article covers several features and areas that demonstrate the catastrophic processes that shaped the Northwestern US.
As a scientist, I frequently find myself taking a polemic stance in defense of creationism. In doing this, I easily lose sight nature as a revealer of its Creator. It is a pleasant change to contemplate my field of scientific interest, looking for insight about the Creator.
Polonium radiohalos are best explained by diffusion of by-products of radioactive decay of uranium and thorium, and not as evidence of supernatural activity. Published in Origins v. 24, n. 2.
FOREWORD byClyde L. WebsterPh.D. Senior Research Scientist Geoscience Research Institute Very few things capture one's imagination quicker than finding a fossil while on a nature walk or even a walk through a museum. There is an almost mystical drawing power associated with fossils. Questions of What? Where? When? Why? and How? immediately flood one's mind, and in some cases may remain there forever,…
Research in the Yellowstone "fossil forests" includes study of the sediments, purported paleosoils, and paleoecology. Together, these indicate the "forests" are not in situ, but have been transported. Comparison with the effects of the eruption of Mt St Helens and the floating log raft in Spirit Lake provide an example of a possible mechanism for emplacement of the fossil trees in Yellowstone. Published in Origins v. 24, n. 1.
Science and scripture are generally in agreement. Nonetheless, believing scientists will necessarily encounter tension between science and scripture. Ultimately, however, nature is a grand subject for study, and science, guided by scripture, can be an appropriate method for studying it. It is therefore perfectly appropriate, even desirable, for Adventists to participate in science.
While we keep fitting pieces into the puzzle of nature, we should be aware that we are only working on a small corner and that the hope of dropping in the last piece is beyond our grasp.
Examples of false fossils warn us to be cautious, especially when dealing with ill defined objects which, in spite of varied claims, may or may not be real fossils. Published in Origins v. 23, n. 2.
People in positions of power or influence may take advantage of the ignorance of their listeners or followers and lead them to unwise conclusions or actions. Published in Origins v. 23., n. 1.
Most science is conducted under the philosophical assumption of naturalism. A few scientists are developing an alternative paradigm, here called interventionism (generally called theism). Published in Origins v. 23, n. 1.