Our Miraculous Planet Earth
This article explores the Bible’s teaching on God’s wonderful creation and examines whether our miraculous planet Earth was created relatively recently or some time before the Creation week got underway.
“When Death Was Not Yet": The Testimony of Biblical Creation
The biblical view of death is essentially different from the one proposed by evolution. While the belief in evolution implies that death is inextricably intertwined with life and therefore has to be accepted and eventually managed, the biblical teaching of creation implies that death is an absurdity to be feared and rejected. Published in Dialogue 30/3.
Similar Plan, Similar Response: The Biblical Narration of Planetary Beginnings at Creation and after the Flood
Genesis narrates God’s instructions to humans and their response to these instructions after two planetary beginnings: creation (Gen 1: 28-3:21) and the flood (Gen 9:1-27). This article examines linguistic and thematic parallelisms found in the two passages. Published in Origins, v. 65.
A Physicist’s Look at Nature and the Nature of God
Because the creation of God bears undeniable evidence of its Author, there are things in nature that may reflect – even though in a very pale way – some of the characteristics of the nature of God. What follows are two analogies from physics that can serve as illustrations for aspects of the Divinity.
Why I Care for the Creation
The creation of God was designed to exist in goodness and harmony. To keep this harmony, God entrusts human beings with the duty to take care of the earth. The message of Scripture encourages us to foster ethical behavior towards the creation, centered on caring and stewarding, for at least seven main reasons.
The Bible, The Creation and The Reformation
October 31, 2017 marked 500 years since Martin Luther strode through the crisp autumn air of Wittenberg’s streets, making his way toward the Castle Church. Clutched in his hand were nails, a hammer and a revolutionary document.
Sabbath, Creation and Redemption
The Sabbath, a day set aside to honor the Creator, provides an important opportunity to review briefly two spiritual riches, among many, of the Genesis Creation narratives.
Human Suffering and Creation: the Surprising Missing Link
What does humans suffering have to do with the doctrine of creation?
Christ, Character and Creation. The “Former Things” and the Creator
It matters greatly what model of earth history we adopt. This explains why Jesus carefully worded the first angel’s message to endorse a special creation worldview and a global flood, both so important to the worship of the Creator. How beautifully, then, the name Seventh-day Adventist testifies to the goodness and worship worthiness of our God, the benevolent Creator, who banishes forever the “former things.”
Theistic Evolution: Implications for the Role of Creation in Seventh-day Adventist Theology
The Adventist faith will not be itself if it accepts theistic evolution. The active God who created by the word of His mouth, who communicated through the prophets, who lived among us, died in our place, was resurrected and ascended to minister for us, who will return the second time to gather us to Himself, who will resurrect the dead and re-create the new earth, and who will finally destroy sin, cannot be worshiped if He does not exist.
Creationism: Contrastive Perspectives and Values, Part 1
In the contemporary scientific academy, as is well-known, the word “creationism” derisively refers to a worldview irrevocably rejected by the secular scientific community in general. What may be less well-known is that there are contrastive worldviews generally subsumed under the term “creationism.”
Creationism: Contrastive Perspectives and Values, Part 2
The two-fold benefits of a creationist, or biblical doctrine of creation are deep. First, the good, worship-worthy character of God is preserved by showing that God created in six days rather than over millions of years of death and suffering. Second, the gospel of the cross of Christ is preserved by a recent creation followed by a fall and a global flood.
“He Spake and it was Done”: Luther’s Creation Theology in His 1535 Lectures on Genesis 1:1-2:4
Martin Luther approached the issue of origins from the basic premise that the Bible is the only safe and reliable source of information on that topic, being superior to the writings of philosophers, theologians, astronomers, and scientists.
What Can We Do at Home to Care for the Environment?
As Christians, we believe that God created the Earth and us, and has entrusted us to care for the planet and each other. What are some practical things that we can do at home to care for the Earth’s environment?
How Can Environmental Care be Grounded in Biblical Theology?
Creation and Sabbath provide key rationale for the continued necessity of earth care. In the biblical theology of conservation, we cannot dismiss care for animals and care for the environment by reasoning that the earth will eventually be “burned up” (2 Pet. 3:10). All living creatures are co-inhabitants of Earth, and as they also depend on its ecosystems for survival, the Bible holds humankind responsible for the preservation of the earth and the care of all living creatures.
A Universal Flood: Does the Bible Teach that Noah's Flood was Universal?
An unbiased reading of Genesis 6-8 unquestionably demonstrates that Noah’s flood was universal. Reasons for its denial are located in sources from outside the Scriptures, such as scientific arguments and the mythology of the ancient Near East.
Thorns Also and Thistles
In this article I examine the biblical record, selected evidences of science, and the resources of the Spirit of Prophecy in an attempt to answer some of the basic questions regarding the nature of selected curses proclaimed by God on the earth after the Fall.
Beauty and Intelligent Design
We are warned in Romans 1:20 that those who observe God’s handiwork yet do not believe “are without excuse.” Before the artist-Creator we must stand in awe.
“Dying You Shall Die”: The Meaning of Genesis 2:17
To interpret Genesis 2:17 as announcing natural consequences instead of a juridical penalty ignores the overwhelming biblical evidence of how authors used the phrase in question throughout the Old Testament. As such, the natural consequences interpretation seems to establish human arbiters as higher authorities than the text to determine its truthfulness and relevance.
- Ecology & Conservation
- Intelligent Design
- Other Sciences
- Faith and Science
- Origins Journal: Archive