A review of the nature and characteristics of the Genesis text leads to the conclusion that the biblical flood was global in extent. Published in Origins v. 21, n. 2.
Cultural legends of a prehistoric global flood are found throughout the world. The frequency and widespread nature of these stories imply an actual historical event as their basis. Published in Origins v 17, n. 2.
Geologic features of the KT boundary present interesting evidence relating to possible causes of the mass extinction. The widespread existence of the boundary clay has been interpreted as evidence for a worldwide event at the boundary. Published in Origins v. 17, n. 1.
From the parallels in form and content between Creation-Flood stories, is is more likely that someone (i.e., Moses) recorded such a work in the 15th century B.C. rather to attribute them to a collection of fragments that were distributed through the first half of the first millenium B.C. Published in Origins v. 11, n. 1.
Analysis of the literary structure of the Flood narrative shows that it is the product of a single author, and not a compilation from various sources. Published in Origins v. 6, n. 1.
The account of the flood as given in Genesis is brief, and many different interpretations have been given to the events described therin. Three expressions used in that narrative will be analyzed below in an attempt to show their original meaning. Published in Origins v. 5, n. 2.
There are two conflicting schools of interpretation regarding the extent of the Genesis flood. Traditionally the Biblical flood narrative has been understood to refer to a universal catastrophe, but on the basis of considerations from the natural sciences, commentators and interpreters began to seek for a limited flood theory or relative view of the Genesis flood. Published in Origins v. 2, n. 2.
The words "burst forth" correspond to the words "were opened" and the expression "the fountains of the great deep" corresponds to the "windows of the heavens." This chiastic parallelism indicates that the waters below the ground came forth as the waters above the ground broke loose. Published in Origins v. 1, n. 2.
Noah’s ark has fascinated everyone—from Noah’s time to our own. From evangelicals to movie makers, from evangelists to youthful campus crusaders, the ark gets everyone’s attention.
An examination of archaeological evidence, linguistics, and literary traditions shows that a local Mesopotamian river valley flood cannot adequately explain the biblical flood.
To model the motion of Earth's plates, Baumgardner uses a Fortran program he developed called TERRA that must be run on a supercomputer. It is one of four models in the world capable of modeling Earth in a global manner.
This article covers several features and areas that demonstrate the catastrophic processes that shaped the Northwestern US.
The purpose of this article is to examine major interrelated issues that are present in current discussions about the biblical Flood narrative of Gen 6-9.
It is this writer’s desire to demonstrate the theological connections between the events after the flood and the Creation motif.
An unbiased reading of Genesis 6-8 unquestionably demonstrates that Noah’s flood was universal. Reasons for its denial are located in sources from outside the Scriptures, such as scientific arguments and the mythology of the ancient Near East.
The question of the extent of the Genesis flood is not just a matter of idle curiosity with little at stake for Christian faith. For those who see the days of creation in Genesis 1 as six, literal 24 hour days , a universal Flood is an absolute necessity to explain the existence of the geological column. A literal creation week is inextricably linked with a world-wide flood.
The present dissertation seeks to develop a theology of judgment in Gen 6-9. Following an introductory chapter, the second chapter is devoted to analyzing the three main extrabiblical ANE flood stories (the Eridu Genesis, the Atra-Hasis Epic, and the Gilgamesh Epic) from the four aspects of judgment: date, cause and purpose, extent, and procedure.
Traditional flood geology theory interprets much or all of the Phanerozoic part of the geologic column as formed during the one year of the biblical flood. Some geological and paleontological data are, in my opinion, difficult to explain in this theory. Wholistic geology endeavors to explain more of the earth science data while remaining true to a literal understanding of biblical creation and a global flood. Published in Origins, n. 61.
ARTICLE. This article examines linguistic and thematic parallelisms found in two passages of Genesis (Gen 1:28-3:21 and Gen 9:1-27) that describe God’s instructions to humans at creation and after the flood, and their subsequent response. Published in Origins n. 65.
The Sixtymile Formation in the Grand Canyon is proposed as a possible geologic layer tmarking the beginning of the Genesis flood. Published in Origins n. 58.
A review of the books Noah's Ark: Fact or Fable?and The Ark File. Legends and stories of the ark on Mt. Ararat have not been confirmed. One must be careful not to be so eager to find the ark that one does not carefully check the evidence. Published in Origins v. 2, n. 2.
The Bible-Science Subcommittee of the Biblical Research Committee of the General Conference of Seventh-day Adventists met a year ago to begin the development of an adequate flood model. Such a model proposes to correlate the Biblical description of the flood with geological and paleontological evidence. Published in Origins v. 1, n. 1.
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Where did the water come from for the flood, and where did it go? How could the waters of the flood cover Mt. Everest? How could the Earth be destroyed by 40 days and 40 nights of rain? Was the flood truly worldwide? What about proposals that the biblical Flood story refers to a local flood somewhere in the Middle East? What unsolved questions about the Flood are of greatest interest?
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