The theory of evolution has pervaded most fields of knowledge. Therefore, it is important to know the fundamentals of this theory in order to understand how this ideology influences interpretations of data from nature and differs from the biblical creation model of the origin of life forms.

Ancient Near Eastern views should be considered part of the history of the idea of evolution. The biblical Creation account, in describing the divine actions through which God actually brought the cosmos into existence, was likely deconstructing the alternative theories or speculations of origins available in the Ancient Near East. Consequently, the biblical narrative can be used as well to deconstruct contemporary cosmogonies and evolution. This article was originally published on Perspective Digest, v.24/3.

The biblical view of death is essentially different from the one proposed by evolution. While the belief in evolution implies that death is inextricably intertwined with life and therefore has to be accepted and eventually managed, the biblical teaching of creation implies that death is an absurdity to be feared and rejected. Published in Dialogue 30/3.

ARTICLE. This article examines linguistic and thematic parallelisms found in two passages of Genesis (Gen 1:28-3:21 and Gen 9:1-27) that describe God’s instructions to humans at creation and after the flood, and their subsequent response. Published in Origins n. 65.

Most nature documentaries include some language that refers to an underlying naturalistic understanding of origins. However, the recently released nature documentary “The Riot and the Dance” breaks this common pattern in a refreshing way.

October 31, 2017 marked 500 years since Martin Luther strode through the crisp autumn air of Wittenberg’s streets, making his way toward the Castle Church. Clutched in his hand were nails, a hammer and a revolutionary document.

The Sabbath, a day set aside to honor the Creator, provides an important opportunity to review briefly two spiritual riches, among many, of the Genesis Creation narratives.

In 1813, French geologist Alexandre Brongniart published a paper on the mineralogical classification of rocks where he introduced the new name “ophiolite” for a suite of dark rocks rich in the mineral serpentine. The name was coined from the Greek words for “snake” and “rock,” which seemed fitting, given the smooth dark green appearance of ophiolites, vaguely reminiscent of snake-skin.

Texbooks describe the fossil record as the ‘best evidence’ for evolution. They claim that the fossil record proves evolution because there seems to be a succession from simpler to more complex life forms, and a succession from marine to terrestrial forms. Charles Darwin suggested that all life has a common ancestor. “All the organic beings which have ever lived on this earth may be descended from some…

This article was originally published as a chapter in the book “The Genesis Creation Account and Its Reverberations in the Old Testament."

During 1833, Arthur Henry Hallam died suddenly and unexpectedly. This would be one of those sad but unremarkable facts of history were it not for his close friendship with Alfred Lord Tennyson. Tennyson spent the next 17 years struggling with the death of his friend. During this time, Tennyson composed “In Memoriam,” a long poem that wrestles with the shock, sadness and despair he experienced and his…

Science is not a straight pathway to total reality and truth, but involves numerous tentative conclusions, reversals of opinion, and inherent uncertainty. Its utility is not that it is always true, but that it is useful and leads to further discovery.

Occasionally, the scientific community rejects an idea that was previously widely accepted and replaces it with a new idea, which becomes the current consensus. This rapid change in scientific opinion is known as a “scientific revolution.”

This second part of a series on Christianity and the Development of Science provides additional examples of well-known past scientists whose study of nature came from a desire to know the Creator better. Many of these men were active Christians and held administrative positions in the church. Their study of the Bible led them to view the world in a way that helped them understand nature.

Warfare and conflict are often what come to mind when thinking about the relationship between science and religion. Some of the best known examples are arguably (Gould) the flat earth, the church's resistance to Galileo and his heliocentric system, Darwinian evolution, and the Scope's trial in Dayton, Tennessee.

Picture a ground squirrel who spots a predator and gives an alarm call. The call alerts other squirrels who run for cover, but the call attracts the predator to the one giving the alarm. This unfortunate squirrel may give its life to protect its neighbors. How could this altruistic behavior, assisting other individuals at the expense of the calling squirrel, result from evolution? This seems contrary…

Since its establishment in 1863, Adventism has believed in biblical protology, but valued both the positive outcomes of the Enlightenment and Scriptural authority. The purpose of this essay is to trace how Adventists have maintained their belief in biblical protology since the inception of the church.

It is reasonable to assert that Christianity was an essential component of the culture in which modern science developed because it provided a more encouraging worldview for the investigation of nature than did alternative belief systems.

Can we detect design in nature? What kind of arguments have been used to make the design inference?

In this article I examine the biblical record, selected evidences of science, and the resources of the Spirit of Prophecy in an attempt to answer some of the basic questions regarding the nature of selected curses proclaimed by God on the earth after the Fall.