The Flood: Just a Local Catastrophe?
An examination of archaeological evidence, linguistics, and literary traditions shows that a local Mesopotamian river valley flood cannot adequately explain the biblical flood.
An examination of archaeological evidence, linguistics, and literary traditions shows that a local Mesopotamian river valley flood cannot adequately explain the biblical flood.
An examination of archaeological evidence, linguistics, and literary traditions shows that a local Mesopotamian river valley flood cannot adequately explain the biblical flood.
FOREWORD byClyde L. WebsterPh.D. Senior Research Scientist Geoscience Research Institute Very few things capture one's imagination quicker than finding a fossil while on a nature walk or even a walk through a museum. There is an almost mystical drawing power associated with fossils. Questions of What? Where? When? Why? and How? immediately flood one's mind, and in some cases may remain there forever,…
Research in the Yellowstone "fossil forests" includes study of the sediments, purported paleosoils, and paleoecology. Together, these indicate the "forests" are not in situ, but have been transported. Comparison with the effects of the eruption of Mt St Helens and the floating log raft in Spirit Lake provide an example of a possible mechanism for emplacement of the fossil trees in Yellowstone. Published in Origins v. 24, n. 1.
The seven biblical principles discussed in this article regarding the effect of sin on nature show how the Christian may discern God’s loving character in nature and also the marks of Satan’s activity.
Science and scripture are generally in agreement. Nonetheless, believing scientists will necessarily encounter tension between science and scripture. Ultimately, however, nature is a grand subject for study, and science, guided by scripture, can be an appropriate method for studying it. It is therefore perfectly appropriate, even desirable, for Adventists to participate in science.
While we keep fitting pieces into the puzzle of nature, we should be aware that we are only working on a small corner and that the hope of dropping in the last piece is beyond our grasp.
Frequently press reports describe the finding of bones and fossils of animals that existed millions of years ago. As a Bible-believing Christian and a creationist, my impression is that they can’t be that old. But I’m not sure. How can scientists determine the age of those specimens? How reliable are their dates?
The doctrine of Creation occupies an important place in Seventh-day Adventist message and mission. The reason for this is twofold: First, Adventists believe in a fiat Creation; and second, they are committed to the proclamation of the three angels’ message of Revelation 14.
Any credence given to the study of mathematics must recognize that God is the original mathematician. And though, through the ages, humankind has experimented to be able to draw conclusion in the areas of mathematics, God's laws are error-free and constant. His everlasting watch-care in the "natural" cyclic phenomena of this earth daily prove His mathematical supremacy. Galileo is remembered for having acknowledged that "mathematics is the language that God used to create the universe."
Both faithd and reason are important in Christianity, and Christians should not neglect either. Published in Origins v. 23, n. 2.
A farewell editorial by Dr. Ariel Roth, who has been editor of Origins since its inception in 1973, and Director of the Geoscience Research Insittute since 1980. Published in Origins v. 23, n. 2.
Examples of false fossils warn us to be cautious, especially when dealing with ill defined objects which, in spite of varied claims, may or may not be real fossils. Published in Origins v. 23, n. 2.
Given the current database on fossil hominids, caution is warranted. Indeed, it would be premature to draw any definitive conclusions with regard to the origins of these organisms and their relationship to the Genesis record.
Most science is conducted under the philosophical assumption of naturalism. A few scientists are developing an alternative paradigm, here called interventionism (generally called theism). Published in Origins v. 23, n. 1.
A collection of short commentaries on scientific papers published in 1996, covering topics such as Homo erectus, the Permian mass extinction, mutations in Chernobyl rodents, dropstones, yeast genome, Heart Mt detachment, carbonate cycles, eye development gene, RNA World, Archaeopteryx, Cambrian chordate, turtles, stromatolites, and pseudogenes. Published in Origins v. 23, n. 1.
Study of the Bridgewater "Fossil Forest" of Victoria, Australia shows calcification of plants of two distinct appearances. One group is more superficial and consists of branching structures that appear to have grown in place. At a lower level is a series of layers of larger, hollow stump-like structures for which a suitable explanation is not known. Published in Origins v. 23, n. 1.
This descriptive analysis provides a comprehensive and wholistic view of Creation in the Book of Psalms.
Long ago, the Psalmist recorded a gem of inspiration: "The heavens declare the glory of God; the skies proclaim the work of his hands." Nature calls us to recognize its Creator and nature invites us to probe its mysteries. Within the context of that call and that invitation, there need be no conflict between biblical Christianity and science, between faith and reason. A scientist can indeed be a Christian.
Darwin's theory is in crisis. The academic ball is in its court. What will the Adventist ministry speak in response? The general community, for the time being at least, is listening.