A selection of texts from the King James Bible referring to creation

Ancient Near Eastern views should be considered part of the history of the idea of evolution. The biblical Creation account, in describing the divine actions through which God actually brought the cosmos into existence, was likely deconstructing the alternative theories or speculations of origins available in the Ancient Near East. Consequently, the biblical narrative can be used as well to deconstruct contemporary cosmogonies and evolution. This article was originally published on Perspective Digest, v.24/3.

This article explores the Bible’s teaching on God’s wonderful creation and examines whether our miraculous planet Earth was created relatively recently or some time before the Creation week got underway.

The biblical view of death is essentially different from the one proposed by evolution. While the belief in evolution implies that death is inextricably intertwined with life and therefore has to be accepted and eventually managed, the biblical teaching of creation implies that death is an absurdity to be feared and rejected. Published in Dialogue 30/3.

Because the creation of God bears undeniable evidence of its Author, there are things in nature that may reflect – even though in a very pale way – some of the characteristics of the nature of God. What follows are two analogies from physics that can serve as illustrations for aspects of the Divinity.

The creation of God was designed to exist in goodness and harmony. To keep this harmony, God entrusts human beings with the duty to take care of the earth. The message of Scripture encourages us to foster ethical behavior towards the creation, centered on caring and stewarding, for at least seven main reasons.

October 31, 2017 marked 500 years since Martin Luther strode through the crisp autumn air of Wittenberg’s streets, making his way toward the Castle Church. Clutched in his hand were nails, a hammer and a revolutionary document.

The Sabbath, a day set aside to honor the Creator, provides an important opportunity to review briefly two spiritual riches, among many, of the Genesis Creation narratives.

Published in Jiří Moskala, ed., Meeting with God on the Mountains: Essays in Honor of Richard M. Davidson (Berrien Springs, MI: Old Testament Department, Seventh-day Adventist Theological Society, Andrews University, 2016), 683-718.

This article was originally published as a chapter in the book " The Genesis Creation Account and Its Reverberations in the Old Testament"

This article was originally published as a chapter in the book "The Genesis Creation Account and Its Reverberations in the Old Testament"

This article was originally published as a chapter in the book "The Genesis Creation Account and Its Reverberations in the Old Testament."

This article was originally published as a chapter in the book "The Genesis Creation Account and Its Reverberations in the Old Testament."

What does humans suffering have to do with the doctrine of creation?

It matters greatly what model of earth history we adopt. This explains why Jesus carefully worded the first angel’s message to endorse a special creation worldview and a global flood, both so important to the worship of the Creator. How beautifully, then, the name Seventh-day Adventist testifies to the goodness and worship worthiness of our God, the benevolent Creator, who banishes forever the “former things.”

The Adventist faith will not be itself if it accepts theistic evolution. The active God who created by the word of His mouth, who communicated through the prophets, who lived among us, died in our place, was resurrected and ascended to minister for us, who will return the second time to gather us to Himself, who will resurrect the dead and re-create the new earth, and who will finally destroy sin, cannot be worshiped if He does not exist. This article was originally published on Perspective Digest, v. 18/4.

In the contemporary scientific academy, as is well-known, the word “creationism” derisively refers to a worldview irrevocably rejected by the secular scientific community in general. What may be less well-known is that there are contrastive worldviews generally subsumed under the term “creationism.”

Martin Luther approached the issue of origins from the basic premise that the Bible is the only safe and reliable source of information on that topic, being superior to the writings of philosophers, theologians, astronomers, and scientists.

As Christians, we believe that God created the Earth and us, and has entrusted us to care for the planet and each other. What are some practical things that we can do at home to care for the Earth’s environment?

Creation and Sabbath provide key rationale for the continued necessity of earth care. In the biblical theology of conservation, we cannot dismiss care for animals and care for the environment by reasoning that the earth will eventually be “burned up” (2 Pet. 3:10). All living creatures are co-inhabitants on the earth, and as they also depend on its ecosystems for survival, the Bible holds humankind responsible for the preservation of the earth and the care of all living creatures.