The first two chapters of the Bible deal directly with the question of human sexuality. Not only is human sexuality presented as a basic fact of creation, but an elucidation of the nature of sexuality constitutes a central part of the Creation accounts.

The translation of 1781 as the preposition "with" removes the anomaly of the stars being created on the fourth day of the creation week. It follows that the issue of the creation of the stars is not necessarily a specific topic within the horizon of the creation pericope of Gen 1:1-2:4a.

A review of the book, The Genesis Debate. Several questions regrding interprations of Genesis 1-11 are addressed, with both Yes and No responses representing different points of view. Published in Origins v. 14, n. 1.

A review of the book, In the Beginning. The book attempts to explain Genesis from a naturalistic perspective, and his bias shows clearly. Published in Origins v. 13, n. 2.

Some prominent scientists had educators have declared that creation has failed the test of science and has to be discarded. However, ideas that have been discarded are sometimes found to be true. Creation should not be discarded, because there is no better explanation for design in nature and the origin of life. Published in Origins v. 12, n. 1.

Throughout the Old Testament the phrase, "the heavens and the earth," is used as the nearest Hebrew equivalent to our term, "universe."

Life is a property of precisely ordered biopolymers maintaining a non-equilibrium state. The ordering requires information, and this, with the chemical state of non-equilibrium, are conditions not available to natural processes, and point to the existence of a Creator. Published in Origins v. 11, n. 2.

Thiele discovered an underlying harmony in the Biblical records that is not only internal but external as well. Once he solved these apparent discrepancies in the Biblical data, he found that the reigns of the Jewish kings matched the Assyrian chronology perfectly.

From the parallels in form and content between Creation-Flood stories, is is more likely that someone (i.e., Moses) recorded such a work in the 15th century B.C. rather to attribute them to a collection of fragments that were distributed through the first half of the first millenium B.C. Published in Origins v. 11, n. 1.

I hope to illustrate how an approach that attends to the culture, history, philosophy and religion of the Bible's time and place can enhance our understanding of its message.

The numerical ages of the partriarchs listed in Genesis 5 and 11 seem nonrandom, as though they were recorded in some kind of preferred pattern. This suggests the figures should not be used to estimate chronology before the time of Abraham. Published in Origins v. 9, n. 2.

the basic framework of the geologic column was founded by men with respect for Scripture, who, although not holding to conservative interpretations, opposed organic evolution. Published in Origins v. 9, n. 1.

Climates have changed signficantly over time, resulting in movements of humans and other species. Published in Origins v. 9, n. 1.

The word "parallel," though difficult to replace, may be inappropriate and quite inadequate to take account of the complex relationships that exist between biblical and extrabiblical literary tradition. It is the purpose of this essay to address that problem with specific reference to the Adapa myth.

The crucial questions on the relationship of Genesis and geology, of religion and geological science nearly all hinge in some way on one's understanding of the meaning and significance of the geologic column. It is important, therefore, to understand something of its origin as a system. Published in Origins v. 8, n. 2.

A rock formation the approximate size and shape of Noah's ark is located in the Tendurek Mountains, and has been proposed as the site of the ark. Investigations of the site, known as the Durupinar site, have given inconclusive results. Published in Origins v. 8, n. 2.

The way we perceive God, the way we look at the world around us, and the way we understand our own selves all have their roots in the opening verse of Scripture: "In the beginning God created the heaven and the earth."

Does the word "earth" refer a) to the physical material of the earth; b) to the planet earth as a part of our solar system; c) to our earth in the sense of the land upon which life can exist? We will address this question very briefly by reviewing four problems. Published in Origins v. 8, n. 1.

Genesis creation is intended to be the beginning or opening of history. The genealogies in Genesis 5 and 11 contribute to the progression of time in scripture. They trace humankind in time and through time forward to two heroes, Noah and Terah. Published in Origins v. 7, n. 2.

The various interpretations of the fossil record given above show how one can gradually change his ideas from a belief in creation as described in the Bible to naturalistic evolution. There are sociological factors that favor a trend in this direction. This writer hopes that efforts will be made to go in the opposite direction closer to God. Man's most important relationship is with his God, and we should do all we can to improve it. Published in Origins v. 7, n. 2.