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Wood from the Ark — a Knotty Problem

A review of the article, Wood from "Mount Ararat": Noah's Ark? Wood retrived from Mount Ararat dates by carbon-14 at about 700 AD, much too young to be related to Noah's ark. Published in Origins v. 7, n. 2.

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Genesis 5 and 11: Chronogenealogies in the Biblical History of Beginnings

It is important to consider Genesis 5 and 11 in view of: 1) their unique nature and function in the book of Genesis and in relation to other genealogies, 2) their textual history, and 3) their interpretation. It shall be the purpose of this paper to reflect on the first two of these areas of importance. Published in Origins v. 7, n. 1.

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Can the Bible Establish the Age of the Earth?

I maintain that there is no biblical basis for any date in the B. C. scale for a biblical event preceding the birth of Abraham.

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The Structure of the Genesis Flood Narrative and Its Implications

Analysis of the literary structure of the Flood narrative shows that it is the product of a single author, and not a compilation from various sources. Published in Origins v. 6, n. 1.

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The Literary Structure of the Genesis Creation Story

The Documentary hypothesis and the so-called Tatbericht-Wortbericht theory have been the two main starting points of any relevant scholarly study of this text. Recently, under the influence of contemporary literary studies, attention has been drawn to the validity of the synchronic approach, and more and more scholars have thus become aware of the importance of the literary structure of this text.

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The Genealogies of Genesis 5 and 11 and Their Alleged Babylonian Background

With the discovery in the early 1870's of the Babylonian flood account, which was recognized to be closely related to the flood story in Genesis, there was opened a new chapter of comparative studies relating the various aspects of the book of Genesis to materials uncovered from ancient Near Eastern civilizations.

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Some Issues Regarding the Nature and Universality of the Genesis Flood Narrative

The account of the flood as given in Genesis is brief, and many different interpretations have been given to the events described therin. Three expressions used in that narrative will be analyzed below in an attempt to show their original meaning. Published in Origins v. 5, n. 2.

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Two Reviews of a Comprehensive Overview — A

This book is one of the few recent attempts to present both sides in a logical, understanding manner so the reader can be informed on the issues, regardless of the position for which he opts. Published in Origins v. 5, n. 2.

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Two Reviews of a Comprehensive Overview — B

Review of the book, The Creation-Evolution Controversy. This may be the best comprehensive treatment of scientific creationism that has become available prior to mid-1977. Published in Origins v. 5, n. 2.

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Can Evolutionists Rescue This One?

Review of the article, Biologists, Help! An appeal by a secular scholar for evolutionists to explain why so many fundamental suppositions of evolutionary theory are so poorly supported by the data. Published in Origins v. 5, n. 2.

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The Unity of the Creation Account

There is a distinct "name" theology involved in the distribution of the different names used for God in Genesis 1 and 2. The author who composed these two narratives as part of a larger whole wished to say something specific about God by using these names this way. Published in Origins v. 5, n. 1.

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A God of the Gaps?

A review of the book, Puncuated Equilibria: The Tempo and Mode of Evolution Reconsidered. The new theory of punctuated equilibria acknowledges the gaps in the fossil record used by creationists as evidence against evolution, and explains them as due to the nature of the speciation process. However, the new theory applies only to gaps between species, and does not help with the problem of gaps between higher taxa. Published in Origins v. 5, n. 1.

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Adam in Ancient Mesopotamian Traditions

Since the recovery and publication of texts from the Ancient Near East is a continuing endeavor, the materials already published need to be reexamined from time to time in the light of more recent information.

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Does Evolution Qualify as a Scientific Principle?

The claim that evolution is a "principle of science" is refuted by its lack of prediction, its status as unfalsifiable, and the logical circularity of some of its most important claims. Published in Origins v. 4, n. 1.

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Does God Play at Dice?

Humans certainly seem to have free will, but how then can God see the future? The statistical nature of quantum theory offers the possibility of unpredictable, chance events. Perhaps God has voluntarily given up some of His ability to see the future in order that free will is possible. Published in Origins v. 4, n. 1.

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The Meaning of Genesis 1:1

It may be surprising to some students of the Bible that the translation and meaning of the opening words of the Bible are disputed. For 2,000 years the first verse of the Bible has been officially translated into Western languages with the familiar words, "In the beginning God created the heaven and the earth." Now three authorized versions of the Jewish, Roman Catholic, and Protestant communities translate the first verse of the Bible differently.

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The Potency of Prevailing Concepts

Several scientists have acknowledged that the evidence for evolution is deficient, and new approaches and information are needed. Published in Origins v. 3, n. 1.

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Some Philosophical Implications of the Theory of Evolution

Evolution is not primarily a scientific theory, but a comprehensive metaphysical world view that implicitly and explicitly has frightening implications in all of the most important categories of human existence. Published in Origins v. 3, n. 1.

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Study in the John Day Country

A meeting of the Bible-Science Subcommittee was held at Prineville, Oregon, where papers were read and discussed. Published in Origins v. 3, n. 1.

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Equality from the Start: Woman in the Creation Story

The first three chapters of Genesis are of crucial importance for both the origins of our world and for determining relationships between man and woman. Without these chapters, any understanding of the mutuality between man and woman is impaired and one-sided.

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