The Intelligent Design movement is crucially important for all Adventist educators, especially for those in science, in the integration of faith and learning in their classrooms.

Thirteen biological phenomena are discussed in conjunction with evolution, creationist theories of diversification, and the hypothesis that transposable elements may produce rapid change in species. Published in Origins n. 54.

Review of the book, Science and Its Limits. Published in Origins n. 54.

This dissertation analyzes Gen 3:15 exegetically, intratextually, and intertextually, tracing the meaning of this "seed" in Genesis, the rest of the Old Testament, and New Testament.

The seventh day of the week, the Sabbath, plays a dominant role in the first Creation story, and the purpose of this article is to clarify major issues related to that fact.

The study of living matter is at the center of all current scientific efforts. But strangely, life itself is not the object of much study. Scientists seem to take the existence of life for granted.

Historical sciences are generally regarded as less rigorous than the experimental sciences, a point that raises objections among scientists in historical disciplines. The discussion of which science is more "scientific" than the others reflects sociological concerns more than interest in scientific discovery. Published in Origins n. 53.

The purpose of this research was to examine the contact for evidence of what is thought (14 million years of erosion) to have elapsed between the laying down of the last flow of most of the Columbia River Basalts and the deposition of the wind-blown glacial silts of the Palouse soil. Published in Origins n. 53.

Because it is based on materialism, science implies (at least hypothetically) that everything should be accessible to experiment and empirical validation. Ideally, there shouldn’t be room for faith in a scientific universe, yet the very nature of that universe demands it.

Scientists are fairly confident that they know what they are doing. However, especially in the area of origins, science alone cannot assess the complete database because the scientific approach does not consider the possibility of supernatural involvement in nature and in the history of our Earth. For Christians, the Bible provides a source of information that suggests there is a better way to approach science. Christians expect harmony because they recognize God as the Creator of nature and its scientific “laws.”

The purpose of this paper is to present a brief historical sketch concerning the authorship of the Pentateuch, explain and evaluate the documentary hypothesis, and set forth some suggestions as to how Christians who take the Bible seriously should view this matter of pentateuchal composition.

Both faith and reason are needed in a complete worldview, and finding a reasonable faith is a continuing process. Reason can suggest to the unbeliever that his worldview doesn't completely fit with reality, and to one who is weighing the evidence that science does not need to stand in the way. For the believer, reason and evidence serve to confirm a faith that is already present.

Most animal phyla, including those with soft bodies, appear in Cambrian sediments, in a pattern called the Cambrian Explosion. This pattern is exactly opposite of that predicted by Darwin's theory, but is readily explained in the context of creation and a global catastrophe. Published in Origins n. 53.

A collection of short commentaries on scientific papers published in 1999 (mostly), covering topics such as fox domestication, biogeography, a polyploid mammals, gene duplication, inbred cattle, pseudogenes, Missoula Flood, protein evolution, origin of life, dinosaur skin, quality of the fossil record, fossil burrows, Cambrian explosion, Neanderthal DNA, problems in phylogenetics, Australopithecus face, Galapagos tortoise phylogeny, the hoatzin bird, lateral gene transfer, limits to change, shark phylogeny, rift lake cichlids, and homeobox genes. Published in Origins n. 52.

Several attempts have been made to explain the biblical flood as a local event, but none of them is consistent with the biblical description of the global flood. Published in Origins n. 52.

Fossils speak of catastrophic burial by water in many areas of the world, thus contradicting the uniformitarian model. A growing number of modern geologists concur with this view, although they may not accept the theory of a universal flood. Those of us who rely in the biblical story of a universal flood find in the fossil record abundant evidence that the surface of the earth once experienced the convulsions of a catastrophic destruction.

Even while Genesis 1 and 2 remind us of God's perfect creation of long ago, it holds out the hope of a new creation, a world restored to its original perfection and beauty and harmony.

In two recent publications, Alister McGrath cites John Calvin in support of divine accommodation in a theory of origins. In order to evaluate the validity of McGrath's use of Calvin, it is necessary, first, to look briefly at the concept of divine accommodation and its use as a hermeneutical tool.

In the Gospels, faith is both the preparation for and the product of Jesus’ miracles. The resurrection of Jesus is, of course, the supreme miracle of the gospel and is indeed the basis of Christianity. The grounds for believing in it are cogent, but no amount of evidence can convince those who at the outset assume the impossibility of such an event.

A report of the 2000 meeting of the Geological Society of America in Reno, Nevada. Published in Origins n. 51.