Genesis 3-6 tells of the experiences of some of the earliest members of the human race. Form an evolutionary approach to biology, geology, or biblical studies, the "antediluvians" cannot be historical figures. A more direct reading of the biblical text, on the other hand, indicates that the author of these narratives and lists understood them to be historical individuals. Published in Origins v. 18, n. 1.
Cultural legends of a prehistoric global flood are found throughout the world. The frequency and widespread nature of these stories imply an actual historical event as their basis. Published in Origins v 17, n. 2.
In this essay I have attempted to outline the world as it is, reality as it is perceived through the lens of science and scripture in terms of the concepts of order and chance.
This study addresses the problem that is presented by the common literary critical appraoch to the two creation narratives in Genesis 1 and 2. Published in Origins v. 16, n. 2.
One day a minister said to me, "There seems to be a contradiction between chapters 1 and 2 of Genesis. Chapter 1 tells us that God created the animals first and then created man, but chapter 2 says that God created man before the animals. How do you ex plain this difficult problem?"
The prepaternal data of Gen 5 and 11b were found to be artificial and unilaterally derivative; LXXA contained data which SP rearranged and the highly schematized MT later drew upon both LXXA and SP for its arrangement.
The creation accounts (Gen 1-2) coupled with the portrayal of disruption and divine judgment presented in Gen 3 have been described as of seminal character and determinative for a biblical theology of human sexuality.
The first two chapters of the Bible deal directly with the question of human sexuality. Not only is human sexuality presented as a basic fact of creation, but an elucidation of the nature of sexuality constitutes a central part of the Creation accounts.
The translation of 1781 as the preposition "with" removes the anomaly of the stars being created on the fourth day of the creation week. It follows that the issue of the creation of the stars is not necessarily a specific topic within the horizon of the creation pericope of Gen 1:1-2:4a.
A review of the book, The Genesis Debate. Several questions regrding interprations of Genesis 1-11 are addressed, with both Yes and No responses representing different points of view. Published in Origins v. 14, n. 1.
A review of the book, In the Beginning. The book attempts to explain Genesis from a naturalistic perspective, and his bias shows clearly. Published in Origins v. 13, n. 2.
Throughout the Old Testament the phrase, "the heavens and the earth," is used as the nearest Hebrew equivalent to our term, "universe."
Thiele discovered an underlying harmony in the Biblical records that is not only internal but external as well. Once he solved these apparent discrepancies in the Biblical data, he found that the reigns of the Jewish kings matched the Assyrian chronology perfectly.
From the parallels in form and content between Creation-Flood stories, is is more likely that someone (i.e., Moses) recorded such a work in the 15th century B.C. rather to attribute them to a collection of fragments that were distributed through the first half of the first millenium B.C. Published in Origins v. 11, n. 1.
Because we are promised an earth made new, do we have the right to hasten the death of this one? In the years since college my questions have become more acute as I have learned about specific threats to the environment.
I hope to illustrate how an approach that attends to the culture, history, philosophy and religion of the Bible's time and place can enhance our understanding of its message.
The numerical ages of the partriarchs listed in Genesis 5 and 11 seem nonrandom, as though they were recorded in some kind of preferred pattern. This suggests the figures should not be used to estimate chronology before the time of Abraham. Published in Origins v. 9, n. 2.
The word "parallel," though difficult to replace, may be inappropriate and quite inadequate to take account of the complex relationships that exist between biblical and extrabiblical literary tradition. It is the purpose of this essay to address that problem with specific reference to the Adapa myth.
A rock formation the approximate size and shape of Noah's ark is located in the Tendurek Mountains, and has been proposed as the site of the ark. Investigations of the site, known as the Durupinar site, have given inconclusive results. Published in Origins v. 8, n. 2.
The way we perceive God, the way we look at the world around us, and the way we understand our own selves all have their roots in the opening verse of Scripture: "In the beginning God created the heaven and the earth."
