A collection of short commentaries on scientific papers published in 2003, covering topics such as frog biogeography, moas, the hoatzin, magic bullets in creationism, intelligent design, gene duplication, snail variation, Cambrian lagerstatten, extraterrestrial impacts, hotspots, carbonates, mitochondrial Eve, pseudogene function, mutations in bacteria, fossil diversity patterns, feathered dinosaurs, the fossil Microraptor, intermediate fossil Ichthyostega, problems with the evolutionary tree, and mitochondrial DNA differences. Published in Origins n. 58.

The known history of birds appears consistent with the idea that they were created. These new and spectacular avian fossils suggest is that the original creation produced a much greater variety of birds than previously imagined.

Revelation, rather than reason, is the source of explanation and truth for those who believe in God and his revelation in Scripture. The Bible's words and inner logic, however, still need interpretation. That is why we need to place all Christian theologies, including Adventist theologies, under careful methodological criticism to make certain we understand biblical thinking on its own terms and not from hermeneutical presuppositions defined by philosophy, science, and culture. Only then can we say in practice that the Bible is the foundation of truth.

If microorganisms are indeed ubiquitous and indispensable, it is reasonable to expect to find evidences of their activities in the biblical record. Such an approach may enrich our grasp of the sacred text. This paper intends to show that there is more microbiology in the Bible than meets the eye!

Creationism is a robust paradigm, fully capable of undergirding the scientific enterprise in the new millennium. Wider acceptance of creationism by the scientific community in the future will depend, in part, on how well theologians can convince scientists of the priceless value of revealed information.

While Christians may be convinced that design in nature points to a Creator-God, the general scientific community has not been persuaded. Perhaps more scientifically respectable work on intelligent design of the kind done by Behe and Dembski will encourage evolutionary scientists to look beyond purely naturalistic mechanisms to explain the complexity and meaning of life.

The molecules of life suggest no need for Christians to become sycophants to materialistic philosophy posing as science. On the contrary, science liberated from the artificial constraints of materialism provides an elegant mechanism for study of the creation and logically points to a wonderful Creator.

Animals can change in small or even large ways to adapt to their surroundings, but humans were created as God’s perfect climax to all that had thus far been created.

Thirteen biological phenomena are discussed in conjunction with evolution, creationist theories of diversification, and the hypothesis that transposable elements may produce rapid change in species. Published in Origins n. 54.

A collection of short commentaries on scientific papers published in 2001, covering topics such as phylogeny of songbirds, theodicy, mutation rates, genetic load, fossilization process, Permian mass extinction, marsupial fossil in Madagascar, Cambrian Explosion, Ediacaran fossils, quality of the fossil record, philosophy of science, radiohalos, speciation in Galapagos finches.

As many important functions played by noncoding DNA have come to light, the assumption can no longer be made that it represents DNA potsherds of evolution. How much data actually unambiguously support Darwinian evolution? What evolutionary theory actually predicts? And, how data can be used to check its predictive power? Published in Origins n. 53.

A collection of short commentaries o nscientific papers published in 2000, covering topics such as trilobite complexity, tilting of Earth's axis, degradation of duplicated genes, origin of life, dinosaurs, and living Permian bacteria.

A collection of short commentaries on scientific papers published in 1998, 1999, covering topics such as developmental genes in sea urchins, dinosaur lungs, Archaeopteryx bones, Darwin's finches, parallel evolution, evolutionism, variation in bacteria, genetic load, human origins, Neanderthal DNA, molecular evolution, origin of life, biogeography of Madagascar, fossil record, problems in phylogeny of microbes and whales. Published in Origins n. 51.

Trilobites are complex, elaborately segmented forms with jointed appendages and swimmerets, antennae, compound eyes, and cephalized, or head-to-tail, nervous systems.

Zoology and genetics are required courses for biology majors. Both subjects are usually structured around the theme of the theory of evolution. A careful examination of the scientific basis of these disciplines shows that the evolutionary framework doesn't fit with a lot of their fundamental aspects, however. Some of these topics even constitute strong evidence in favor of intelligent design.

The integration of Bible and science is an uphill work that requires careful reading of both the Bible and of scientific data. Because no other natural science has traveled so great a distance down an anti-biblical road, no other science requires this corrective procedure more than biology.

There has been a long and arduous search for a plausible evolutionary mechanism that would produce complex organized life. We shall look briefly at the past two centuries of this search.

How can we accommodate the paleontological record with Scripture? If our approach to science is as it should be, we can acknowledge that there are still many unanswered questions for all sides, and we should have no fear of deeper investigation in science the data are not all in.

Science/religion issues are important because they have to do with ultimate realities, such as whether a supreme being is above the creation and can supernaturally intervene with events such as miracles, an Incarnation, a resurrection, a new birth, or an Advent.

When Christian ethicists reach the same conclusions as Darwinists about our obligations to our fellow humans, it’s time to do some careful thinking. God created us, and He knows the evil of which we are capable. For this reason, He instructed us to treat all humans as worthy of equal dignity and respect.