Most Christians, however, believe that dinosaurs were destroyed during the flood. Others believe that this particular group of animals had been altered so drastically by sin that they were not allowed on the ark and so their kind was totally lost.
An unbiased reading of Genesis 6-8 unquestionably demonstrates that Noah’s flood was universal. Reasons for its denial are located in sources from outside the Scriptures, such as scientific arguments and the mythology of the ancient Near East.
There is significant scientific data consistent with the biblical record of history, EZT represents one scientific theory that seems to explain historical data from the Bible and data from paleontology thought to challenge the Biblical record.
In a "land of plenty" it is not easy to be motivated about being fugal with the earth's abundant treasures. Yet, when God brought the children of Israel to the "Promised Land," He carefully instructed them on good ecology.
A collection of short commentaries of scientific papers published in 2008, covering topics such as biogeography, sponge reefs, origin of life, human mutations, Arctic tree rings, fossil gecko. Published in Origins n. 63.
Studies of species in the sixteenth century began with numerous suggestions of wide variability, but after Francesco Redi helped to falsify spontaneous generation, scholars began to view species as essentially fixed. Published in Origins, n. 62.
Traditional flood geology theory interprets much or all of the Phanerozoic part of the geologic column as formed during the one year of the biblical flood. Some geological and paleontological data are, in my opinion, difficult to explain in this theory. Wholistic geology endeavors to explain more of the earth science data while remaining true to a literal understanding of biblical creation and a global flood. Published in Origins, n. 61.
The idea that different types of organisms were created and commanded to reproduce "after their kinds" seems widely believed among creationists. It may therefore come as a surprise to many to learn the idea is not stated in the Bible. Published in Origins n. 60.
Within a Darwinian framework, this means that all genes shared by humans and sea urchins must have been present in a common ancestor shared sometime before Cambrian strata, which contain both chordate and echinoderm fossils, formed. Published in Origins n. 60.
The words kind and kinds that are mentioned in the Creation narrative of Genesis 1:21, 24, and 25. How are we to understand these terms in a modern context? How do they relate to current terms and classifications in biology?
The present dissertation seeks to develop a theology of judgment in Gen 6-9. Following an introductory chapter, the second chapter is devoted to analyzing the three main extrabiblical ANE flood stories (the Eridu Genesis, the Atra-Hasis Epic, and the Gilgamesh Epic) from the four aspects of judgment: date, cause and purpose, extent, and procedure.
A collection of short commentaries on scientific papers published in 2003, covering topics such as frog biogeography, moas, the hoatzin, magic bullets in creationism, intelligent design, gene duplication, snail variation, Cambrian lagerstatten, extraterrestrial impacts, hotspots, carbonates, mitochondrial Eve, pseudogene function, mutations in bacteria, fossil diversity patterns, feathered dinosaurs, the fossil Microraptor, intermediate fossil Ichthyostega, problems with the evolutionary tree, and mitochondrial DNA differences. Published in Origins n. 58.
The idea that species have changed since the creation is implicit in creation theory. The extent of change is limited, but the rate of change can be quite rapid. Creationists should not be criticized for believing in fixity of species, because (limited) change in species has been incorporated into modern creation theory. Published in Origins n. 54.
Thirteen biological phenomena are discussed in conjunction with evolution, creationist theories of diversification, and the hypothesis that transposable elements may produce rapid change in species. Published in Origins n. 54.
God created the earth “to be inhabited” (Isaiah 45:18, NIV). This means that our earthly habitat is not a fortuitous accidental phenomenon of little worth, but rather, it is one to be highly valued and preserved.
How does one account for bird migrations? Why do they migrate at all? How do they know when it’s time to begin the long journey? What guides their flight path and direction? How do they know their destination, and how do they prepare for the trip?