For theistic evolution, a long history of death preceded the appearance of Adam, implying that death is not connected to Adam's sin. The purpose of the dissertation is to discover how this latter notion impacts evangelical theology with respect to the atonement and other areas in terms of possible theological implications.
The question of whether the six days of creation were actual 24-hour periods of time or only symbolic representations of millions of years has been debated for centuries. During the past century and a half, with recognition of the theory of evolution and its vast eons of time, the matter has been under more serious scrutiny. Published in Origins v. 21, n. 1.
Survival on earth seems bleak as the environmental crisis worsens. Amidst the destruction, how should Adventists respond to the environmental crisis? Creation and incarnation dominate Christian understandings of ecology. However, I think that a third theological theme, the Resurrection, best illuminates the relationship of Christianity to the environment.
If we take the view that we are transients in an alien community, then our interest in the long-term welfare of the community will tend to be limited. If we see ourselves as fully embedded in a complex web of life, as an integral part of God's creation, and as responsible stewards of that creation, then our response to challenges such as the environmental issue will take on a distinctly different character.
The purpose of this essay is to examine the intellectual roots and the current status of the discussion concerning progressive creationism and to identify and evaluate eight theological implications of affirming the presence of death for millions of years prior to the appearance of humans in the geologic column. Published in Origins v. 18, n. 2.
Adventist colleges have long promoted a wholistic education. For this reason they have been committed to combining liberal arts and ethics. Including environmental education in this curriculum can make a significant contribution to shaping the sensitivities of young Christians.
Genesis 3-6 tells of the experiences of some of the earliest members of the human race. Form an evolutionary approach to biology, geology, or biblical studies, the "antediluvians" cannot be historical figures. A more direct reading of the biblical text, on the other hand, indicates that the author of these narratives and lists understood them to be historical individuals. Published in Origins v. 18, n. 1.
Cultural legends of a prehistoric global flood are found throughout the world. The frequency and widespread nature of these stories imply an actual historical event as their basis. Published in Origins v 17, n. 2.
This study addresses the problem that is presented by the common literary critical appraoch to the two creation narratives in Genesis 1 and 2. Published in Origins v. 16, n. 2.
One day a minister said to me, "There seems to be a contradiction between chapters 1 and 2 of Genesis. Chapter 1 tells us that God created the animals first and then created man, but chapter 2 says that God created man before the animals. How do you ex plain this difficult problem?"
The prepaternal data of Gen 5 and 11b were found to be artificial and unilaterally derivative; LXXA contained data which SP rearranged and the highly schematized MT later drew upon both LXXA and SP for its arrangement.
The creation accounts (Gen 1-2) coupled with the portrayal of disruption and divine judgment presented in Gen 3 have been described as of seminal character and determinative for a biblical theology of human sexuality.
The first two chapters of the Bible deal directly with the question of human sexuality. Not only is human sexuality presented as a basic fact of creation, but an elucidation of the nature of sexuality constitutes a central part of the Creation accounts.
The translation of 1781 as the preposition "with" removes the anomaly of the stars being created on the fourth day of the creation week. It follows that the issue of the creation of the stars is not necessarily a specific topic within the horizon of the creation pericope of Gen 1:1-2:4a.
A review of the book, The Genesis Debate. Several questions regrding interprations of Genesis 1-11 are addressed, with both Yes and No responses representing different points of view. Published in Origins v. 14, n. 1.
A review of the book, In the Beginning. The book attempts to explain Genesis from a naturalistic perspective, and his bias shows clearly. Published in Origins v. 13, n. 2.
Throughout the Old Testament the phrase, "the heavens and the earth," is used as the nearest Hebrew equivalent to our term, "universe."
Thiele discovered an underlying harmony in the Biblical records that is not only internal but external as well. Once he solved these apparent discrepancies in the Biblical data, he found that the reigns of the Jewish kings matched the Assyrian chronology perfectly.
From the parallels in form and content between Creation-Flood stories, is is more likely that someone (i.e., Moses) recorded such a work in the 15th century B.C. rather to attribute them to a collection of fragments that were distributed through the first half of the first millenium B.C. Published in Origins v. 11, n. 1.
Because we are promised an earth made new, do we have the right to hasten the death of this one? In the years since college my questions have become more acute as I have learned about specific threats to the environment.
