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God and Nature: An Approach to Creation

Origins may sometimes be a contentious issue in science and faith because of differing presuppositions about God's relationship to nature. An argument has been presented here that it is eminently reasonable to believe that direct supernatural action was involved in the origins of the universe, life, and humanity, and that a scientific process restricted to observable physical mechanisms is inadequate to discover and explain our origins.

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A Biblical Approach to the Sciences

What kind of relation should exist between science and religion? between nature and revelation? Should it be one of the conflicts or cooperation? The inspired writings present both views.

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Biblical Approaches to Biology

The integration of Bible and science is an uphill work that requires careful reading of both the Bible and of scientific data. Because no other natural science has traveled so great a distance down an anti-biblical road, no other science requires this corrective procedure more than biology.

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A Biblical-Christian Approach to Teaching Philosophy of Science: A Proposal

How can a teacher present Christian values to students. Can a Philosophy of Science teacher reveal Christ in an enviromnent of academic pressure, secularism, and an indifference to the Christian worldview?

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What Size is Your God?

We should be cautious in seeking, from our human perspective, to place a limit on the person and power of God. We cannot measure or understand God from the standpoint of our inadequacy. Nor can we appreciate fully the role of God in this earth and its history from the limited perspective of our intelligence.

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Science and Theology: Focusing the Complementary Lights of Jesus, Scripture, and Nature

The purpose of this study is to explore the complex relations between science and theology and to suggest a viable solution to this group of problems.

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The Bible and Science

In this essay we will seek to find a balanced, practical approach to the relationship between science and God's Word.

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The Bible and Biology

If the stranglehold of naturalism can be weakened enough for open discussion of the philosophical issues, the resulting open-minded discussion of design vs. chance will be very beneficial to science. There is a great need of this openness in science. Science should be an open-ended search for truth, rather than a closed system that will not consider certain ideas.

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Science and Religion: Pursuing a Common Goal

Is there a possibility that the matter of faith and faith in matter can have some talking point? What are the aims of Christianity and those of science? Can we conceive of common goals for both? Where lies the final answer to human queries?

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An Adventist Approach to Earth Origins.

Science/religion issues are important because they have to do with ultimate realities, such as whether a supreme being is above the creation and can supernaturally intervene with events such as miracles, an Incarnation, a resurrection, a new birth, or an Advent.

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Integrating Science and Scripture: The Case of Robert Boyle

Science and Scripture are built, according to Boyle, on the same epistemological features of revelation, reason, and experience but with different relative contributions from each.

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The Moral Implications of Darwinism

When Christian ethicists reach the same conclusions as Darwinists about our obligations to our fellow humans, it’s time to do some careful thinking. God created us, and He knows the evil of which we are capable. For this reason, He instructed us to treat all humans as worthy of equal dignity and respect.

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Creation and a Logical Faith

I don't have much faith in logic as a solution to the world's problems, but I do want a logical faith. I don't demand that my faith correspond to "scientific logic" as presently conceived, but I do expect it to be consistent throughout.

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Searching for the Creator through the Study of a Bacterium

As a scientist, I frequently find myself taking a polemic stance in defense of creationism. In doing this, I easily lose sight nature as a revealer of its Creator. It is a pleasant change to contemplate my field of scientific interest, looking for insight about the Creator.

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An Adventist View of Science

Science and scripture are generally in agreement. Nonetheless, believing scientists will necessarily encounter tension between science and scripture. Ultimately, however, nature is a grand subject for study, and science, guided by scripture, can be an appropriate method for studying it. It is therefore perfectly appropriate, even desirable, for Adventists to participate in science.

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Understanding how Nature Works: Last Piece of the Puzzle?

While we keep fitting pieces into the puzzle of nature, we should be aware that we are only working on a small corner and that the hope of dropping in the last piece is beyond our grasp.

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The Disadvantage of Collective Ignorance

People in positions of power or influence may take advantage of the ignorance of their listeners or followers and lead them to unwise conclusions or actions. Published in Origins v. 23., n. 1.

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The Paradigm of Naturalism, Compared with a Viable Alternative

Most science is conducted under the philosophical assumption of naturalism. A few scientists are developing an alternative paradigm, here called interventionism (generally called theism). Published in Origins v. 23, n. 1.

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Three Kinds of Science

Scientific activities can be classified in a number of ways, but the suggestion here is to compare science with a naturalistic presuppostion, science with a creationist presupposition, or "methodological science," meaning inquiry open to either naturalistic or supernaturalistic explanations. Published in Origins v. 22, n. 2.

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Paradigm and Falsification: Tools in a Search for Truth

Two ideas from philosophers of science are discussed: paradigm and falsification. A paradigm is a useful tool for research, but it would be good to test the paradigm occasionally by attempting to falsify seme aspect of its structure. This might be done by considering "the weight of evidence" relating to the paradigm. Published in Origins v. 22, n. 1.

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