The idea that different types of organisms were created and commanded to reproduce "after their kinds" seems widely believed among creationists. It may therefore come as a surprise to many to learn the idea is not stated in the Bible. Published in Origins n. 60.
Reactions comprising the nitrogen cycle are catalyzed by complex protein machines, some of which may be Irreducibly Complex (IC). Published in Origins n. 60.
A collection of short commentaries on scientific papers published in 2007, covering topics such as oceanic productivity, pseudogenes, sedimentary gaps, fossil birds, fossil bivalves, dinosaurs, stasis in lampreys and microbes, and hybrid sterility in fruit flies. Published in Origins n. 60.
Within a Darwinian framework, this means that all genes shared by humans and sea urchins must have been present in a common ancestor shared sometime before Cambrian strata, which contain both chordate and echinoderm fossils, formed. Published in Origins n. 60.
The words kind and kinds that are mentioned in the Creation narrative of Genesis 1:21, 24, and 25. How are we to understand these terms in a modern context? How do they relate to current terms and classifications in biology?
During the past few years, our planet has been experiencing an increasing number of natural disasters–earthquakes, hurricanes, droughts, floods, and a devastating tsunami. Bible-believing Christians have pondered about the role that God and Satan play as the ultimate actors in a cosmic drama. Are these calamities pointing toward a culminating event in human history?
Is God real? Is the Bible true? What about all those amazing stories in the Bible? Specifically, what about the Genesis stories? Did God really create the world and all that is in it in a literal week? Did that Creation occur only some 10,000 years ago? How could all these biblical accounts be true when so many brilliant scientists advocate otherwise?
Whenever religion and science have a dispute about some question of fact, religion always loses. So goes a common belief. The implication is that religion should never make any factual claims, as it has no contact with reality. For some religions, such an assertion is irrelevant, as these religions do not make any claims about the physical universe. But for biblical Christianity, such an assertion would be fatal.
The goal of this essay is to assess the compatibility of Adventist theology with deep time and the evolutionary reconstruction of the origins of earth history.
One aspect of the person and work of Jesus Christ that has not been explored adequately is the work of the preincarnate Logos in the creation of the earth and universe. This study is an attempt to stimulate discussion relating to a biblical understanding of the work of Jesus in creation.
A collection of short commentaries on scientific papers published in 2003, covering topics such as frog biogeography, moas, the hoatzin, magic bullets in creationism, intelligent design, gene duplication, snail variation, Cambrian lagerstatten, extraterrestrial impacts, hotspots, carbonates, mitochondrial Eve, pseudogene function, mutations in bacteria, fossil diversity patterns, feathered dinosaurs, the fossil Microraptor, intermediate fossil Ichthyostega, problems with the evolutionary tree, and mitochondrial DNA differences. Published in Origins n. 58.
Did God create the world and its environs in six days or did He use a natural process through billions of years? Two studies help to answer this question: an examination of methodological naturalism in the light of recent contributions made by the Intelligent Design movement and an examination of Scripture as revelation.
If microorganisms are indeed ubiquitous and indispensable, it is reasonable to expect to find evidences of their activities in the biblical record. Such an approach may enrich our grasp of the sacred text. This paper intends to show that there is more microbiology in the Bible than meets the eye!