Science and Theology: Focusing the Complementary Lights of Jesus, Scripture, and Nature
The purpose of this study is to explore the complex relations between science and theology and to suggest a viable solution to this group of problems.
The purpose of this study is to explore the complex relations between science and theology and to suggest a viable solution to this group of problems.
There has been a long and arduous search for a plausible evolutionary mechanism that would produce complex organized life. We shall look briefly at the past two centuries of this search.
This analysis of the Heb of Gen 1:2 has sought to find answers to difficult questions. Does Gen 1:2 describe a watery chaos that existed before the Creation? Is there a direct relationship between Gen 1:2 and the mythology called Chaoskampf?
The purpose of this paper is to identify and assess five elements of a Christian philosophy of science implied in the verse "worship Him who made the heaven and the earth, and sea, and the springs of waters" (Rev 14:7) which is so central to mainline Seventh-day Adventist theology.
In this essay we will seek to find a balanced, practical approach to the relationship between science and God's Word.
If the stranglehold of naturalism can be weakened enough for open discussion of the philosophical issues, the resulting open-minded discussion of design vs. chance will be very beneficial to science. There is a great need of this openness in science. Science should be an open-ended search for truth, rather than a closed system that will not consider certain ideas.
How can we accommodate the paleontological record with Scripture? If our approach to science is as it should be, we can acknowledge that there are still many unanswered questions for all sides, and we should have no fear of deeper investigation in science the data are not all in.
Noah’s ark has fascinated everyone—from Noah’s time to our own. From evangelicals to movie makers, from evangelists to youthful campus crusaders, the ark gets everyone’s attention.
Is there a possibility that the matter of faith and faith in matter can have some talking point? What are the aims of Christianity and those of science? Can we conceive of common goals for both? Where lies the final answer to human queries?
This article will briefly explain the variety of conditions that influence the structures seen in flood basalt flows.
Science/religion issues are important because they have to do with ultimate realities, such as whether a supreme being is above the creation and can supernaturally intervene with events such as miracles, an Incarnation, a resurrection, a new birth, or an Advent.
Science and Scripture are built, according to Boyle, on the same epistemological features of revelation, reason, and experience but with different relative contributions from each.
Science/religion issues are important because they have to do with ultimate realities, with whether to "worship" the Creator or the creature (creation), with whether a supreme being is above the creation and can supernaturally intervene.
When Christian ethicists reach the same conclusions as Darwinists about our obligations to our fellow humans, it’s time to do some careful thinking. God created us, and He knows the evil of which we are capable. For this reason, He instructed us to treat all humans as worthy of equal dignity and respect.
The description of t'hom in Gen 1:2 does not derive from the influence of any Ancient Near Eastern mythology but it is based on the Hebrew conception of the world which explicitly rejects the mythological notions of surrounding nations.
A ring of volcanic and earthquake activity is being felt around the rim of the Pacific Ocean. Volcanologists, with the help of modern technology, are able to monitor dormant and active volcanos in the Pacific Rim, identify indicators of increased activity that may lead to eruptions, and issue early warning to communities living along the Pacific Coast.
The concept that appears in Gen 1:2 is an abiotic concept of the earth; i.e., Gen 1:2 describes an earth in which there is no life; it presents the absence of life-vegetable, animal, and human.
Catastrophism and uniformitarianism have played a major role in the interpretation of the history of earth. The first assumes rapid, unusual, major geological events, while the second asserts with the contrary concept of small, slow, and prolonged changes.
Attempts to account for the He-4 in Earth's atmosphere on the basis of diffusion of radiogenic helium from the crust and thermal loss to outer space yield unreasonable models. Published in Origins v. 25, n. 2.
A review of the book, A Balanced View of Science and Faith. Published in Origins v. 25, n. 2.