Chapter 4 in the article, Life: An Evidence for Creation. Published in Origins v. 25, n. 1.

Chapter 5 in the article, Life: An Evidence for Creation. 1. Everyday experience teaches us that manufactured goods with new functions are made from pre-designed components. 2. Successively more complex levels of our reality with new functions are based on the interactions of simpler forms of matter. This suggests that our complex reality is designed. Published in Origins, v. 25, n. 1.

Newton was an unusual person—absent-minded and generous, sensitive to criticism and modest. He faced a series of psychological crises. He had trouble maintaining good social relations. Yet, he was one of history’s rare giants—a brilliant physicist, a superb astronomer and mathematician, and a natural philosopher.

As a scientist, I frequently find myself taking a polemic stance in defense of creationism. In doing this, I easily lose sight nature as a revealer of its Creator. It is a pleasant change to contemplate my field of scientific interest, looking for insight about the Creator.

Review of the book, Scientific Theology. Published in Origins v. 24, n. 2.

An examination of archaeological evidence, linguistics, and literary traditions shows that a local Mesopotamian river valley flood cannot adequately explain the biblical flood.

An examination of archaeological evidence, linguistics, and literary traditions shows that a local Mesopotamian river valley flood cannot adequately explain the biblical flood.

The seven biblical principles discussed in this article regarding the effect of sin on nature show how the Christian may discern God’s loving character in nature and also the marks of Satan’s activity.

Science and scripture are generally in agreement. Nonetheless, believing scientists will necessarily encounter tension between science and scripture. Ultimately, however, nature is a grand subject for study, and science, guided by scripture, can be an appropriate method for studying it. It is therefore perfectly appropriate, even desirable, for Adventists to participate in science.

While we keep fitting pieces into the puzzle of nature, we should be aware that we are only working on a small corner and that the hope of dropping in the last piece is beyond our grasp.

Frequently press reports describe the finding of bones and fossils of animals that existed millions of years ago. As a Bible-believing Christian and a creationist, my impression is that they can’t be that old. But I’m not sure. How can scientists determine the age of those specimens? How reliable are their dates?

The doctrine of Creation occupies an important place in Seventh-day Adventist message and mission. The reason for this is twofold: First, Adventists believe in a fiat Creation; and second, they are committed to the proclamation of the three angels’ message of Revelation 14.

Any credence given to the study of mathematics must recognize that God is the original mathematician. And though, through the ages, humankind has experimented to be able to draw conclusion in the areas of mathematics, God's laws are error-free and constant. His everlasting watch-care in the "natural" cyclic phenomena of this earth daily prove His mathematical supremacy. Galileo is remembered for having acknowledged that "mathematics is the language that God used to create the universe."

Both faithd and reason are important in Christianity, and Christians should not neglect either. Published in Origins v. 23, n. 2.

Given the current database on fossil hominids, caution is warranted. Indeed, it would be premature to draw any definitive conclusions with regard to the origins of these organisms and their relationship to the Genesis record.

Most science is conducted under the philosophical assumption of naturalism. A few scientists are developing an alternative paradigm, here called interventionism (generally called theism). Published in Origins v. 23, n. 1.

This descriptive analysis provides a comprehensive and wholistic view of Creation in the Book of Psalms.

Long ago, the Psalmist recorded a gem of inspiration: "The heavens declare the glory of God; the skies proclaim the work of his hands." Nature calls us to recognize its Creator and nature invites us to probe its mysteries. Within the context of that call and that invitation, there need be no conflict between biblical Christianity and science, between faith and reason. A scientist can indeed be a Christian.

Darwin's theory is in crisis. The academic ball is in its court. What will the Adventist ministry speak in response? The general community, for the time being at least, is listening.

Scientific activities can be classified in a number of ways, but the suggestion here is to compare science with a naturalistic presuppostion, science with a creationist presupposition, or "methodological science," meaning inquiry open to either naturalistic or supernaturalistic explanations. Published in Origins v. 22, n. 2.