Claims that Christianity upheld the idea of a flat earth through the so-called "Dark Ages" until finally the light of science revealed the true sphericity of the world are fabrications of anti-Christian writers. The overwhelming majority of Medieval thinkers believed in a spherical earth. Such false stories have caused many to "retro-progress," with an increase in ignorance rather than in knowledge. Published in Origins v. 22, n. 1.
An analysis of Genesis chapter 1 is not as simple and straightforward as a casual reading of the biblical text may suggest. Modern interpretation of biblical cosmogony (understanding of origins) in Genesis 1 is extremely complicated, divided between the non-literal and the literal. We will briefly describe seven such interpretations, and evaluate each in the light of the biblical data.
Now is the time to tremble at the words of the God of Israel, particularly in the creation and flood narratives, and not to tremble at the words of Darwin, whose theory is in crisis.
A structural study of Genesis chapters 2 and 3 reveals the presence of a chiasm in the narrative and strongly suggests the unity of the story as argued by scholars.
Both secularists and religionists have misused the fame of Darwin's name to bolster their claims. Darwin's true views on religion, although not completely known, were somewhat mixed, and it would be better not to invoke his name to support either side. Published in Origins v. 21, n. 2.
A review of the book, The Creationists: The Evolution of Scientific Creationism. An extremely useful work which goes a long way toward dispelling many of the commonly accepted myths about creationists. Published in Origins v. 21, n. 2.
For theistic evolution, a long history of death preceded the appearance of Adam, implying that death is not connected to Adam's sin. The purpose of the dissertation is to discover how this latter notion impacts evangelical theology with respect to the atonement and other areas in terms of possible theological implications.
The question of whether the six days of creation were actual 24-hour periods of time or only symbolic representations of millions of years has been debated for centuries. During the past century and a half, with recognition of the theory of evolution and its vast eons of time, the matter has been under more serious scrutiny. Published in Origins v. 21, n. 1.
The effort by secular humanists to eliminate religion, particularly Christianity, from education, the media and the culture in general threaten to impoverish our future and jeopardize human freedom. Published in Origins v. 20, n. 2.
Survival on earth seems bleak as the environmental crisis worsens. Amidst the destruction, how should Adventists respond to the environmental crisis? Creation and incarnation dominate Christian understandings of ecology. However, I think that a third theological theme, the Resurrection, best illuminates the relationship of Christianity to the environment.
Early in the history of paleontology, a university professor with an interest in fossils was tricked into collecting fabricated objects as fossils and published a book illustrating these false productions. As a result, Johann Beringer was ridiculed unmercifully. This is not a good example to follow. We all make mistakes, and we should show compassion when we find errors in the work of others. Published in Origins v. 19 n.2.
A recent survey shows about 9% of the population accepts the viewpoint of naturalistic evolution, about 40% accept divinely guided evolution, about 47% accept a recent creation of humans, and about 4% registered they don't know. These results are nearly the same as a similar survey taken three years before. Published in Origins v. 18, n. 2.
The purpose of this essay is to examine the intellectual roots and the current status of the discussion concerning progressive creationism and to identify and evaluate eight theological implications of affirming the presence of death for millions of years prior to the appearance of humans in the geologic column. Published in Origins v. 18, n. 2.
Genesis 3-6 tells of the experiences of some of the earliest members of the human race. Form an evolutionary approach to biology, geology, or biblical studies, the "antediluvians" cannot be historical figures. A more direct reading of the biblical text, on the other hand, indicates that the author of these narratives and lists understood them to be historical individuals. Published in Origins v. 18, n. 1.
Cultural legends of a prehistoric global flood are found throughout the world. The frequency and widespread nature of these stories imply an actual historical event as their basis. Published in Origins v 17, n. 2.
This study addresses the problem that is presented by the common literary critical appraoch to the two creation narratives in Genesis 1 and 2. Published in Origins v. 16, n. 2.
One day a minister said to me, "There seems to be a contradiction between chapters 1 and 2 of Genesis. Chapter 1 tells us that God created the animals first and then created man, but chapter 2 says that God created man before the animals. How do you ex plain this difficult problem?"
Most punctuated equilibria theories explain why proposed exceptions tend to be in the Upper Cenozoic. Punq Eq Creation Style, however, not only predicts the stasis and abrupt appearance of species, but it also predicts that exceptions will be found in the Upper Cenozoic among forminifera. Because of its greater explanatory power, PECS teoyr is superior to other PE theories. Published in Origins v. 16, n. 1.
The prepaternal data of Gen 5 and 11b were found to be artificial and unilaterally derivative; LXXA contained data which SP rearranged and the highly schematized MT later drew upon both LXXA and SP for its arrangement.
The creation accounts (Gen 1-2) coupled with the portrayal of disruption and divine judgment presented in Gen 3 have been described as of seminal character and determinative for a biblical theology of human sexuality.
