A lot of evidence indicates that the universe had to be exactly the way it is, or its existence, and especially the existence of the life we find in it, would not be possible.

Review of Why Intelligent Design Fails: A Scientific Critique of the New Creationism. Published in Origins n. 58.

Review of the book, Thinking About God: First Steps in Philosophy. Published in Origins n. 58.

Review of The Origin of the Universe. Published in Origins n. 58.

How should the Bible and natural science be related, explained, or studied? At least two positions seem possible. On the one hand, there are those who hold that a conservative understanding of the Bible and the findings of science cannot be harmonized. On the other, there are those who believe that conclusions drawn from the two disciplines can be harmonized to fit into one overall view of the world.

In all this, the overriding importance of a correct paradigm is clear. The conclusions scientists draw from their observations of nature change radically when a different paradigm is used. God does make a difference to the Universe! This is no surprise, because He is not only the Creator, but also the Sustainer.

The argument to design is that nature shows evidence of design but does not attempt to identify the designer. The argument from design is that the design seen in nature is best explained as the result of a specific designer, most often the Christian God. Published in Origins n. 57.

A review of the book, The Case for a Creator: A Journalist Investigates Scientific Evidence That Points Toward God. Published in Origins, n. 57.

Many models have been proposed that tend to blur some of the contrasts between the biblical and naturalistic theories. A number of attempts have been made to develop intermediate models in which elements of the biblical story of creation are mixed with elements of the scientific story of origins. All of these models share the biblical idea that nature is the result of divine purpose and the “scientific” idea of long ages of time, but all suffer from serious scientific problems or are entirely ad hoc and conjectural.

Design in nature can be detected using criteria similar to those for searching for extraterrestrial life, such as purpose, extreme improbability, or specification. Published in Origins n. 56..

There is more to design than complexity. I am proposing that it is time to advance beyond an analysis of complexity, fruitful though that has been. We are able to expand the scope of design arguments to include the existence of beauty, which points to design of a different kind.

When all is said and done we are forced to answer the question that Yahweh posed to Job, “Where were you when I laid the foundation of the earth?." We are forced to admit that when it comes to origins, the entire human race is ignorant. The only way to pacify our ignorance is by exercising faith. The question is, “In what will you place your faith?”

In this discussion I propose to present a scientific and a biblical model of origins and explore how these can be brought into harmony with each other. I also hope to show that the differences between the statements made by these two disciplines are largely a result of differing interpretations based on different paradigms.

A review of the book, Finding Darwin's God: A Scientist's Search for Common Ground Between God and Evolution. Published in Origins n. 55.

While Christians may be convinced that design in nature points to a Creator-God, the general scientific community has not been persuaded. Perhaps more scientifically respectable work on intelligent design of the kind done by Behe and Dembski will encourage evolutionary scientists to look beyond purely naturalistic mechanisms to explain the complexity and meaning of life.

The molecules of life suggest no need for Christians to become sycophants to materialistic philosophy posing as science. On the contrary, science liberated from the artificial constraints of materialism provides an elegant mechanism for study of the creation and logically points to a wonderful Creator.

The purpose of this paper is to discover whether the creation week as portrayed in Genesis 1 concerns only this world or the creation of the whole universe. To accomplish this purpose, we will examine contextually Genesis 1 and some of its significant wordings.

The Intelligent Design movement is crucially important for all Adventist educators, especially for those in science, in the integration of faith and learning in their classrooms.

Trilobites are complex, elaborately segmented forms with jointed appendages and swimmerets, antennae, compound eyes, and cephalized, or head-to-tail, nervous systems.

Origins may sometimes be a contentious issue in science and faith because of differing presuppositions about God's relationship to nature. An argument has been presented here that it is eminently reasonable to believe that direct supernatural action was involved in the origins of the universe, life, and humanity, and that a scientific process restricted to observable physical mechanisms is inadequate to discover and explain our origins.