As Christians, we believe that God created the Earth and us, and has entrusted us to care for the planet and each other. What are some practical things that we can do at home to care for the Earth’s environment?

Creation and Sabbath provide key rationale for the continued necessity of earth care. In the biblical theology of conservation, we cannot dismiss care for animals and care for the environment by reasoning that the earth will eventually be “burned up” (2 Pet. 3:10). All living creatures are co-inhabitants on the earth, and as they also depend on its ecosystems for survival, the Bible holds humankind responsible for the preservation of the earth and the care of all living creatures.

Can we detect design in nature? What kind of arguments have been used to make the design inference?

From the trillions, yes trillions, of non-human cells that live in our bodies cooperating with us in various ways that keep us healthy and happy, down to the molecular machines that keep each cell running all the way up to the cooperation between plants and animals that keep the animals fed, the plants pollinated and any number of other cooperative relationships between organisms, the real question is, “Who designed the marvelous plans we see brought to life all around us?”

Finally, if intelligent life exists on the Earth, does it exist elsewhere? The last few years have seen an extensive search for earth-like planets orbiting other suns besides our own, where the conditions would be right for other intelligent beings to exist. Hundreds of such planets have been discovered and possibly some have the right conditions to be inhabited. The Seventh-day Adventist community does in fact believe that other intelligent beings exist besides humans, and perhaps they could live on such planets.

We are warned in Romans 1:20 that those who observe God’s handiwork yet do not believe “are without excuse.” Before the artist-Creator we must stand in awe.

While Dembski’s position is that Intelligent Design is a scientific rather than a religious concept, in actuality his proposal falls within Berkouwer’s problem of the immortal soul.

The focus of this article is on Genesis 1. The most crucial questions which are persistently raised will be considered, including the relation of v. 1 to the rest of the chapter, the meaning of the terms "deep" (v. 2) and "expanse" (vv. 6-8), and, finally, the creation of light on the first day with the somewhat oblique references to the sun, moon, and stars on the fourth day.

A group of serious scholars in science and philosophy have been building the case that the origin of living things requires a designer. This intelligent design movement has been growing since the mid 1990s, and continues to be controversial.

At present, there is an almost absolute exclusion of God from scientific textbooks and journals. Unfortunately, such a closed attitude prevents science from following the data of nature wherever it may lead. Science cannot evaluate evidence for God as long as He is excluded from consideration.

As science develops more complete naturalistic explanations to describe the universe, it may appear that there is less room for God in the picture. And if science ever discovers a “complete” theory, it could be presumed that it would describe a universe without God. I am confident, however, that this conclusion is neither necessary nor valid. Drawing upon examples from physics, my purpose is to show that in developing a more complete picture of the universe, scientists are led to greater evidences for God and His design.

There have been a number of carefully written books and articles arguing that ID has failed to make its case. ID advocates have published responses to these arguments. Which of these lines of argument is most convincing, when compared to what is known about living systems?

A huge amount of change has occurred over the more than two millennia since the time of Democritus. Design arguments that he and his intellectual offspring eschewed have gone through many iterations, experiencing periods of great success and times of decline, but have never been dealt a deathblow. In fact, they continue to thrive. The recent resurgence of design arguments, coupled with an explosive accumulation of knowledge about the molecular complexity of life and elegance in the universe life inhabits, suggest that the design inference faces a robust future.

While AP is comprehensive, it cannot be segmented to suit specific homiletic or apologetic agendas. Appealing to one example of fine-tuning implies them all, and fine-tuning means exactly that!

The debate raging around ID is not one of scientific fact versus religious faith. The real clash is an ideological one in which scientists are seeking to maintain the intellectual and cultural dominance of the humanist/atheist worldview.

In this article, we will review the contemporary status of the design theory and examine some of the major criticisms leveled against it.

This article explores the usefulness of the idea of intelligent design in the context of modern (scientific) efforts to understand nature. Among the questions to be considered are whether intelligent design is a necessary inference from the properties of nature, and whether its incorporation into science would improve our ability to explore and understand nature.

A lot of evidence indicates that the universe had to be exactly the way it is, or its existence, and especially the existence of the life we find in it, would not be possible.

How should the Bible and natural science be related, explained, or studied? At least two positions seem possible. On the one hand, there are those who hold that a conservative understanding of the Bible and the findings of science cannot be harmonized. On the other, there are those who believe that conclusions drawn from the two disciplines can be harmonized to fit into one overall view of the world.

In all this, the overriding importance of a correct paradigm is clear. The conclusions scientists draw from their observations of nature change radically when a different paradigm is used. God does make a difference to the Universe! This is no surprise, because He is not only the Creator, but also the Sustainer.