Thiele discovered an underlying harmony in the Biblical records that is not only internal but external as well. Once he solved these apparent discrepancies in the Biblical data, he found that the reigns of the Jewish kings matched the Assyrian chronology perfectly.

It is regrettable that the inquiry into the fundamental question of origins has degenerated to such an emotional level. Attitudes must be improved, and efforts now devoted to name-calling should be redirected towards good scholarship. Published in Origins v. 10, n. 2.

I hope to illustrate how an approach that attends to the culture, history, philosophy and religion of the Bible's time and place can enhance our understanding of its message.

the basic framework of the geologic column was founded by men with respect for Scripture, who, although not holding to conservative interpretations, opposed organic evolution. Published in Origins v. 9, n. 1.

Climates have changed signficantly over time, resulting in movements of humans and other species. Published in Origins v. 9, n. 1.

The word "parallel," though difficult to replace, may be inappropriate and quite inadequate to take account of the complex relationships that exist between biblical and extrabiblical literary tradition. It is the purpose of this essay to address that problem with specific reference to the Adapa myth.

Creationism can be structured as a biblically-based religious doctrine, or as a method for exploring the world that is open to the possibility of creation. It would be inappropriate for religious creationism to be taught in public schools, but a scientific approach that considers the possibility of a creator need not be excluded. Published in Origins v. 8, n. 2.

The crucial questions on the relationship of Genesis and geology, of religion and geological science nearly all hinge in some way on one's understanding of the meaning and significance of the geologic column. It is important, therefore, to understand something of its origin as a system. Published in Origins v. 8, n. 2.

The way we perceive God, the way we look at the world around us, and the way we understand our own selves all have their roots in the opening verse of Scripture: "In the beginning God created the heaven and the earth."

Does the word "earth" refer a) to the physical material of the earth; b) to the planet earth as a part of our solar system; c) to our earth in the sense of the land upon which life can exist? We will address this question very briefly by reviewing four problems. Published in Origins v. 8, n. 1.

I maintain that there is no biblical basis for any date in the B. C. scale for a biblical event preceding the birth of Abraham.

The Documentary hypothesis and the so-called Tatbericht-Wortbericht theory have been the two main starting points of any relevant scholarly study of this text. Recently, under the influence of contemporary literary studies, attention has been drawn to the validity of the synchronic approach, and more and more scholars have thus become aware of the importance of the literary structure of this text.

With the discovery in the early 1870's of the Babylonian flood account, which was recognized to be closely related to the flood story in Genesis, there was opened a new chapter of comparative studies relating the various aspects of the book of Genesis to materials uncovered from ancient Near Eastern civilizations.

The Smithsonian Institution is being sued for promoting humanistic religion in the form of evolution. The court has ruled in favor of the Smithsonian, and the suit is unlikely to win on appeal. Published in Origins v. 5, n. 2.

This book is one of the few recent attempts to present both sides in a logical, understanding manner so the reader can be informed on the issues, regardless of the position for which he opts. Published in Origins v. 5, n. 2.

Review of the book, The Creation-Evolution Controversy. This may be the best comprehensive treatment of scientific creationism that has become available prior to mid-1977. Published in Origins v. 5, n. 2.

Since the recovery and publication of texts from the Ancient Near East is a continuing endeavor, the materials already published need to be reexamined from time to time in the light of more recent information.

It may be surprising to some students of the Bible that the translation and meaning of the opening words of the Bible are disputed. For 2,000 years the first verse of the Bible has been officially translated into Western languages with the familiar words, "In the beginning God created the heaven and the earth." Now three authorized versions of the Jewish, Roman Catholic, and Protestant communities translate the first verse of the Bible differently.

The first three chapters of Genesis are of crucial importance for both the origins of our world and for determining relationships between man and woman. Without these chapters, any understanding of the mutuality between man and woman is impaired and one-sided.

The plural "let us" in the phrase "let us make man" in Gn 1:26 has a long history of interpretation, reaching into pre-Christian times. What does the plural "us" in this enigmatic phrase indicate?