The practice of science does not depend on the beliefs a scientist has about origins. Creationists are able to conduct scientific research , and may even be aided by ideas that derive from the Bible. Conflicts may arise between science and religion, but this is an indication of the need for more study. Published in Origins v. 12, n. 2.
Some prominent scientists had educators have declared that creation has failed the test of science and has to be discarded. However, ideas that have been discarded are sometimes found to be true. Creation should not be discarded, because there is no better explanation for design in nature and the origin of life. Published in Origins v. 12, n. 1.
A review of the book, The Great Evolution Mystery. Darwinism is entirely inadequate to explain evolution, so some other purely naturalistic mechanism is needed. Published in Origins v. 12, n. 1.
Throughout the Old Testament the phrase, "the heavens and the earth," is used as the nearest Hebrew equivalent to our term, "universe."
Evolutionists commonly claim creation is unscientific and should be excluded from science. However, scientists study phenomena for which the mechanism is not known, science itself is not clearly defined, and evolutionists use science to try to disprove creation. These points suggest the agenda driving opposition to creation is more philosophical than scientific. Published in Origins v. 11, n. 2.
A review of the book, The Mystery of Life's Origin: Reassessing Current Theories. This is a review of the scientific evidence against the theory of abiogenesis. Published in Origins v. 11, n. 2.
A review of the book, Betrayers of the Truth: Fraud and Deceit in the Halls of Science. Many scientists, famous and otherwise, have failed to live up to the highest ideals of good science, in some cases acting fraudulently and deceitfully. Published in Origins v. 11, n. 2.
Life is a property of precisely ordered biopolymers maintaining a non-equilibrium state. The ordering requires information, and this, with the chemical state of non-equilibrium, are conditions not available to natural processes, and point to the existence of a Creator. Published in Origins v. 11, n. 2.
Thiele discovered an underlying harmony in the Biblical records that is not only internal but external as well. Once he solved these apparent discrepancies in the Biblical data, he found that the reigns of the Jewish kings matched the Assyrian chronology perfectly.
A review of two books on the origin of life: Life Itself, and Evolution from Space. Both books conclude that life is much too complex to have originated on the earth, and must have come from some other part of the universe. Published in Origins v. 10, n. 2.
I hope to illustrate how an approach that attends to the culture, history, philosophy and religion of the Bible's time and place can enhance our understanding of its message.
Axioms, or untestable assumptions, are a necessary part of science. Creationists and evolutionists differ in their axioms, and this leads to conflicts in their interpretations. Published in Origins v. 9, n. 1.
When scientific pronouncements and religious beliefs conflict, what options are open to the Christian? The answer depends upon a host of things, but surely upon how science and religion are perceived. The present essay is confined largely to a consideration of the potential role played by various views of science, though many of the points made might be adapted readily to views of religion as well. Published in Origins v. 9, n. 1.
The word "parallel," though difficult to replace, may be inappropriate and quite inadequate to take account of the complex relationships that exist between biblical and extrabiblical literary tradition. It is the purpose of this essay to address that problem with specific reference to the Adapa myth.
The way we perceive God, the way we look at the world around us, and the way we understand our own selves all have their roots in the opening verse of Scripture: "In the beginning God created the heaven and the earth."
Many scientists worry that acknowledging God's activities in nature would hinder scientific advance, but it might make science more exciting and fun if there is always the possibility that God is active in nature. Published in Origins v. 8, n. 1.
Does the word "earth" refer a) to the physical material of the earth; b) to the planet earth as a part of our solar system; c) to our earth in the sense of the land upon which life can exist? We will address this question very briefly by reviewing four problems. Published in Origins v. 8, n. 1.
It may be an oversimplification, but the separation of evolutionary and creation ideas pivots around the rejection and acceptance of the presence of the miraculous. Published in Origins v. 7, n. 2.
Creationists who want to use the scientific method need to develop and test theories based on creation, and not to be satisfied merely to show that some phenomenon is designed. Published in Origins v. 7, n. 1.
A review of the book, How to Think About Evolution and Other Bible-Science Controversies. Written for creationists, the book mainly addresses questions of speciation and change, and proposes that conflict between creationists and evolutionists is often due to failure of communication, and both sides should be regarded as engaged in honest attempts to discover truth. Published in Origins v. 7, n. 1.
