Natural Selection, Darwin, and the Biblical Worldview
What should a Christian’s view of natural selection be? Is it an invention? Is it nature’s great creative force? Is it good? Is it natural?
What should a Christian’s view of natural selection be? Is it an invention? Is it nature’s great creative force? Is it good? Is it natural?
Historic moments in the conversation about beginnings
Adventists and creation go together like jam and bread, but things were not always this way.
Darwin saw evolution as a slow and steady process with species gradually transforming into new species over long time. He thought that the fossil record should provide evidence for his theory. However, the needed evidence proved to be elusive.
New nature documentary by Dr. Gordon Wilson premiers on March 6.
The theory of evolution has pervaded most fields of knowledge. Therefore, it is important to know the fundamentals of this theory in order to understand how this ideology influences interpretations of data from nature and differs from the biblical creation model of the origin of life forms.
Ancient Near Eastern views should be considered part of the history of the idea of evolution. The biblical Creation account, in describing the divine actions through which God actually brought the cosmos into existence, was likely deconstructing the alternative theories or speculations of origins available in the Ancient Near East. Consequently, the biblical narrative can be used as well to deconstruct contemporary cosmogonies and evolution. This article was originally published on Perspective Digest, v.24/3.
The biblical view of death is essentially different from the one proposed by evolution. While the belief in evolution implies that death is inextricably intertwined with life and therefore has to be accepted and eventually managed, the biblical teaching of creation implies that death is an absurdity to be feared and rejected. Published in Dialogue 30/3.
ARTICLE. This article examines linguistic and thematic parallelisms found in two passages of Genesis (Gen 1:28-3:21 and Gen 9:1-27) that describe God’s instructions to humans at creation and after the flood, and their subsequent response. Published in Origins n. 65.
Most nature documentaries include some language that refers to an underlying naturalistic understanding of origins. However, the recently released nature documentary “The Riot and the Dance” breaks this common pattern in a refreshing way.
October 31, 2017 marked 500 years since Martin Luther strode through the crisp autumn air of Wittenberg’s streets, making his way toward the Castle Church. Clutched in his hand were nails, a hammer and a revolutionary document.
The Sabbath, a day set aside to honor the Creator, provides an important opportunity to review briefly two spiritual riches, among many, of the Genesis Creation narratives.
Published in Jiří Moskala, ed., Meeting with God on the Mountains: Essays in Honor of Richard M. Davidson (Berrien Springs, MI: Old Testament Department, Seventh-day Adventist Theological Society, Andrews University, 2016), 683-718.
In 1813, French geologist Alexandre Brongniart published a paper on the mineralogical classification of rocks where he introduced the new name “ophiolite” for a suite of dark rocks rich in the mineral serpentine. The name was coined from the Greek words for “snake” and “rock,” which seemed fitting, given the smooth dark green appearance of ophiolites, vaguely reminiscent of snake-skin.
Texbooks describe the fossil record as the ‘best evidence’ for evolution. They claim that the fossil record proves evolution because there seems to be a succession from simpler to more complex life forms, and a succession from marine to terrestrial forms. Charles Darwin suggested that all life has a common ancestor. “All the organic beings which have ever lived on this earth may be descended from some…
This article was originally published as a chapter in the book “The Genesis Creation Account and Its Reverberations in the Old Testament."
This article was originally published as a chapter in the book "The Genesis Creation Account and Its Reverberations in the Old Testament"
This article was originally published as a chapter in the book “The Genesis Creation Account and Its Reverberations in the Old Testament."
During 1833, Arthur Henry Hallam died suddenly and unexpectedly. This would be one of those sad but unremarkable facts of history were it not for his close friendship with Alfred Lord Tennyson. Tennyson spent the next 17 years struggling with the death of his friend. During this time, Tennyson composed “In Memoriam,” a long poem that wrestles with the shock, sadness and despair he experienced and his…
Science is not a straight pathway to total reality and truth, but involves numerous tentative conclusions, reversals of opinion, and inherent uncertainty. Its utility is not that it is always true, but that it is useful and leads to further discovery.