EDITORIAL. Those who study historical topics such as origins often face questions for which no easy answers are evident. Nevertheless, there are some things that can be known, and these should not be overlooked. Published in Origins, n. 65.
Imagine walking down the beach and coming across the words “Romeo loves Juliet” written in the sand. Most of us have experienced something like this and would not be surprised, but most people would be surprised to find the entire text of William Shakespeare’s play Romeo and Juliet written in sand. Why is this? The obvious reason is that sand is the wrong material for large writing projects. Sand grains…
If given the choice where in our Milky Way galaxy you would prefer to live, where would you go? To one of those newly-discovered extra-solar planets the media get enthusiastic about when water has been detected there?
Before you answer these questions remember that, beyond the presence of water, many other conditions must be fulfilled before any planet can support the continued existence of life as-we-know-it,…
One person’s cultural background can bias their view about people from other cultures… even before they have ever met. Could people also have a bias about how they think about other creatures? It may even be possible that scientific culture could prejudice the way researchers see creature-environmental relations with the potential to bias whole research programs.
There is one small molecule that makes our world unique and special. What is it? Water! Sure, other planets and moons in our solar system may have (or had) water and even more than Earth, but it is rare to find liquid water on the surface of a planet.
Science is not a straight pathway to total reality and truth, but involves numerous tentative conclusions, reversals of opinion, and inherent uncertainty. Its utility is not that it is always true, but that it is useful and leads to further discovery.
The degree of importance of catastrophes for the geologic history of the earth has been the basis of a long scientific controversy that involves deep time questions.
This article describes evidence for what appears to be physical design on Earth, in the universe, and in the basic laws of nature. Some have used the examples of design as arguments for the God of religion as the intelligent designer; others have explained the design naturalistically. Some pros and cons of the arguments will be outlined along with cautions in using the arguments.
There are only three known groups of volant vertebrates. Two are extant: birds and bats. The third group is completely extinct and known only from fossils: pterosaurs. Often referred to colloquially as “pterodactyls”, pterosaurs are a diverse group of reptiles totally foreign to our modern minds, yet in some ways they are incredibly familiar, resembling the dragons of folklore.
A realistic science, not an actualistic one, is led through coherence and consistency of observation with hypothesis, even if it were an"outrageous hypothesis" such as a global planetary flood of the likes reported in ancient history.
From the trillions, yes trillions, of non-human cells that live in our bodies cooperating with us in various ways that keep us healthy and happy, down to the molecular machines that keep each cell running all the way up to the cooperation between plants and animals that keep the animals fed, the plants pollinated and any number of other cooperative relationships between organisms, the real question is, “Who designed the marvelous plans we see brought to life all around us?”
This article details examples of megabreccias of truly immense proportions, ranging from car-sized rocks to rocks a hundred kilometers in length. Such phenomena, spectacular as they seem, are not rare.
There is broad agreement among Christian earth scientists who trust the biblical account that the general aspect of the fossil record is catastrophic—one of destruction and death.
Our mission is to prepare people to give account of themselves to a sovereign, yet loving, almighty moral governor and to prepare them for the eschatological restoration of all things which begins at the second coming of Christ in glory. It seems clear that the expulsion of teleology required by Darwinism will be catastrophic to the mission praxis of the Adventist church.
The last few years have shown that there are a number of views on creation within the Adventist Church. Not all of them can be right. Should theistic evolution become more and more accept ed, we will be in danger of losing the biblical foundation for the Sabbath and our understanding of salvation.
Darwin’s view of God is contrary to the biblical view of God and should give Christians pause before buying into Darwin’s naturalism and attempting to wed it to the supernatural in a theistic evolutionary synthesis.
It could be the remnant church that the Lord has given chance to lead others in the restoration of the dignity of the physical environment for the common good of the entire earth.
The doctrine of Creation occupies an important place in Seventh-day Adventist message and mission. The reason for this is twofold: First, Adventists believe in a fiat Creation; and second, they are committed to the proclamation of the three angels’ message of Revelation 14.
Geologic features of the KT boundary present interesting evidence relating to possible causes of the mass extinction. The widespread existence of the boundary clay has been interpreted as evidence for a worldwide event at the boundary. Published in Origins v. 17, n. 1.
Geological processes are conventionally considered to be relatively constant, but erosion associated with the eruption of Mt. St. Helens is a reminder that rates of erosion may be much faster under catastrophic conditions. Published in Origins v. 11, n. 2.