Several species of longwing butterflies are discovered to be hybrids.

October 31, 2017 marked 500 years since Martin Luther strode through the crisp autumn air of Wittenberg’s streets, making his way toward the Castle Church. Clutched in his hand were nails, a hammer and a revolutionary document.

Is Genesis History? asks a question that many Christians struggle with. Is the first book of the Bible comprised of pious myths? Is it an allegory designed to teach important lessons about God, but not actually a record of the history of life on Earth? Or is it a reliable record of events that actually occurred in the past? In other words, is Genesis the oldest book of history available today, one…

The Sabbath, a day set aside to honor the Creator, provides an important opportunity to review briefly two spiritual riches, among many, of the Genesis Creation narratives.

This article provides an introduction to mineralogy and outline the different mineral categories, discusses some interesting features about minerals, describes the formation of minerals in different environments, and mentions some minerals referenced in the Bible.

The world must have seemed like a big place to Helga Estby, a Norwegian woman who walked across America in the year 1896. Helga immigrated to the United States with her parents in 1871 at the age of 11. On May 5, 1896, at the age of nearly 36, Helga and her 18 year old daughter Clara set out to walk across the United States. They started from Mica Creek, in far eastern Washington state, and walked…

During 1833, Arthur Henry Hallam died suddenly and unexpectedly. This would be one of those sad but unremarkable facts of history were it not for his close friendship with Alfred Lord Tennyson. Tennyson spent the next 17 years struggling with the death of his friend. During this time, Tennyson composed “In Memoriam,” a long poem that wrestles with the shock, sadness and despair he experienced and his…

Many kinds of animals appear designed for predation and violence, in contrast to what one would expect based on the biblical description of Edenic peace. It seems that animal species must have changed in major ways since the creation, but is this idea compatible with biblical teachings? Many people have asked this question, wondering whether changes in species point to evolution rather than creation.…

Since its establishment in 1863, Adventism has believed in biblical protology, but valued both the positive outcomes of the Enlightenment and Scriptural authority. The purpose of this essay is to trace how Adventists have maintained their belief in biblical protology since the inception of the church.

Among those who reject the Biblical record of God’s action in creating everything, including all living things, the process of chemical evolution from atoms to the first cell is usually explained something like this: elements reacted with each other spontaneously forming simple molecules. These simple molecules continued to react forming larger and more complex molecules such as the nucleotide building…

The Adventist faith will not be itself if it accepts theistic evolution. The active God who created by the word of His mouth, who communicated through the prophets, who lived among us, died in our place, was resurrected and ascended to minister for us, who will return the second time to gather us to Himself, who will resurrect the dead and re-create the new earth, and who will finally destroy sin, cannot be worshiped if He does not exist. This article was originally published on Perspective Digest, v. 18/4.

In the contemporary scientific academy, as is well-known, the word “creationism” derisively refers to a worldview irrevocably rejected by the secular scientific community in general. What may be less well-known is that there are contrastive worldviews generally subsumed under the term “creationism.”

As Christians, we believe that God created the Earth and us, and has entrusted us to care for the planet and each other. What are some practical things that we can do at home to care for the Earth’s environment?

Creation and Sabbath provide key rationale for the continued necessity of earth care. In the biblical theology of conservation, we cannot dismiss care for animals and care for the environment by reasoning that the earth will eventually be “burned up” (2 Pet. 3:10). All living creatures are co-inhabitants on the earth, and as they also depend on its ecosystems for survival, the Bible holds humankind responsible for the preservation of the earth and the care of all living creatures.

From the trillions, yes trillions, of non-human cells that live in our bodies cooperating with us in various ways that keep us healthy and happy, down to the molecular machines that keep each cell running all the way up to the cooperation between plants and animals that keep the animals fed, the plants pollinated and any number of other cooperative relationships between organisms, the real question is, “Who designed the marvelous plans we see brought to life all around us?”

We are warned in Romans 1:20 that those who observe God’s handiwork yet do not believe “are without excuse.” Before the artist-Creator we must stand in awe.

If we had perfect knowledge, our science and our theology would never be in conflict because the same God who reveals Himself through Scripture has also revealed Himself through creation, and God is not in conflict with Himself. Thus, when we see conflict between our best theology and our best science, this is merely an indication of our lack of complete understanding.

The first reason that what we believe about Creation matters is that the Bible sets forth a clear position on it; and the Adventist Church accepts Scripture as authoritative. A second reason why it matters what we believe about Creation follows the first naturally: Jesus had a position on Creation, and the church’s position should be in harmony.

Christianity is a relationship with God and Jesus Christ. It is not an imaginary, contentless relationship, but one based upon knowledge of the “only true God” (John 17:3). If our relationship is with any other deity, it is idolatry. Whether in its Darwinian form that rejects the existence of God, or in its theistic manifestation that claims God as influencer of the evolutionary process, the theory of evolution denies the biblical doctrine of God.

Creation in the prophetic literature of the Old Testament is employed as a constant literary and theological reference which connects to a historical past, motivates the interpretation of the present, and moves towards a perspective for the future by means of a continuous contextualization of the topic via the triad creation–de-creation–recreation.