Most science is conducted under the philosophical assumption of naturalism. A few scientists are developing an alternative paradigm, here called interventionism (generally called theism). Published in Origins v. 23, n. 1.
Scientific activities can be classified in a number of ways, but the suggestion here is to compare science with a naturalistic presuppostion, science with a creationist presupposition, or "methodological science," meaning inquiry open to either naturalistic or supernaturalistic explanations. Published in Origins v. 22, n. 2.
Two ideas from philosophers of science are discussed: paradigm and falsification. A paradigm is a useful tool for research, but it would be good to test the paradigm occasionally by attempting to falsify seme aspect of its structure. This might be done by considering "the weight of evidence" relating to the paradigm. Published in Origins v. 22, n. 1.
A review of the book, Dreams of a Final Theory. Attempts to explain all of creation from a naturalistic perspective have limited success. Published in Origins v. 22, n. 1.
Coconino Sandstone research has demonstrated how catastrophists can use their theory to develop specific hypotheses about a geologic feature (the Coconino Sandstone), and successfully carry out scientific research to test that hypothesis. This is one criteria that science used to determine the scientific value of any theory.
Now is the time to tremble at the words of the God of Israel, particularly in the creation and flood narratives, and not to tremble at the words of Darwin, whose theory is in crisis.
Arguments that unexplained phenomena must be due to God's direct activity are called "god-of-the-gaps" arguments, and are regarded as bad arguments. However, if God is truly active in nature, we can expect to find some phenomena that truly point to God as a cause. Just because some appeals to God's direction action have been abandoned does not mean there are no such appeals that are valid. Published in Origins v. 21, n. 1.
Survival on earth seems bleak as the environmental crisis worsens. Amidst the destruction, how should Adventists respond to the environmental crisis? Creation and incarnation dominate Christian understandings of ecology. However, I think that a third theological theme, the Resurrection, best illuminates the relationship of Christianity to the environment.
A review of the book, Blueprints: Solving the Mystery of Evolution. The book presents a rather uninformed critical response to creationism. Published in Origins v. 20, n. 1.
The "RNA World" hypothesis for the origin of life is implausible for several reasons, among them the difficulty of producing RNA naturalistically, its relative instability in water over time, the problem of chirality, and the insufficiency of RNA to form a living cell. Published in Origins v. 20., n. 1.
A collection of short commentaries on scientific papers published in 1991, covering topics such as Permian trees, molecular genetics, epigenetics, inheritance of paternal mtDNA, water and formation of petroleum, water in mantle rocks, impacts, Ordovician volcanism, molecular phylogenies of ratites, termites, cichlids and sabertooths, osteocalcin in dinosaur bones, fossil flowers, origin of life, Precambrian predation, stromatolites, Cambrian Explosion, quality of fossil record, rapid speciation, tree biogeography, Miocene ape, fossil dermopteran, Asian marsupial, dinosaurs, mammal-like reptile. Published in Origins v. 19, n. 2.
Several ideas have been proposed over the past two centuries to explain how organisms could have evolved through naturalistic processes. None of them seems viable, and it seems reasonable that creation should be considered as an explanation. Published in Origins v. 19, n. 1.
Readers are invited to submit their reactions to the articles in our journal. Please address contributions to: Origins, Geoscience Research Institute, 11060 Campus St., Loma Linda, California 92350 USA.
A recent survey shows about 9% of the population accepts the viewpoint of naturalistic evolution, about 40% accept divinely guided evolution, about 47% accept a recent creation of humans, and about 4% registered they don't know. These results are nearly the same as a similar survey taken three years before. Published in Origins v. 18, n. 2.
Assumptions may eventually become so widely accepted they are no longer recognized as assumptions but take the status of truth. Two examples that relate to origins are assumptions of abiogeneis and long ages. These points should not be assumed but tested if one wants to discover truth. Published in Origins v. 18, n. 1.
A collection of short commentaries on scientifc papers published in 1991, covering topics such as phylogenies, origin of life, Precambrian fossils, polar dinosaurs, fossil turtles, Lysan finch, ecological gradients and the fossil record. Published in Origins v. 18, n. 1.
A review of the book, Arguments on Evolution: A Paleontologist's Perspective. This book is a defense against recent criticisms of neo-Darwinism. Published in Origins v. 18, n. 1.
In this essay I have attempted to outline the world as it is, reality as it is perceived through the lens of science and scripture in terms of the concepts of order and chance.
The perceived nature of science has changed from that of an ideal system for discovering truth to more of a more ordinary human effort to discover how nature works. Published in Origins v. 17, n. 2.