If, in Paradise Regained, it appears that the tree of knowledge has outplayed its peculiar role, that it is not there, or that it is somehow fused to its sister tree, forming an arch over the river of life, we should hesitate to conclude that God will ever be in retreat with respect to the ideology of freedom.
How should we, as Adventist educators, relate to such dissonance between Christian belief and secular knowledge?
Since both reason and revelation have their ultimate source in God, they should be in complete harmony. Yet reason and revelation appear to conflict when attempting to explain the world around us. This article will discuss some of the factors contributing to the conflict between science and faith and suggest ways in which Christians might choose to deal with it.
The purpose of these notes is twofold: first, to evaluate John H. Sailhamer's argument that Gen 1:14 does not place the creation of the heavenly lights on the fourth day of Creation; and second, to determine whether the term "appointed times" in Gen 1:14 is used to designate annual sacred times or particular rhythms of the natural cycle.
Traditional flood geology theory interprets much or all of the Phanerozoic part of the geologic column as formed during the one year of the biblical flood. Some geological and paleontological data are, in my opinion, difficult to explain in this theory. Wholistic geology endeavors to explain more of the earth science data while remaining true to a literal understanding of biblical creation and a global flood. Published in Origins, n. 61.
The idea that different types of organisms were created and commanded to reproduce "after their kinds" seems widely believed among creationists. It may therefore come as a surprise to many to learn the idea is not stated in the Bible. Published in Origins n. 60.
Reactions comprising the nitrogen cycle are catalyzed by complex protein machines, some of which may be Irreducibly Complex (IC). Published in Origins n. 60.
A review of the book, Beginnings: Are Science and Scripture Partners in the Search for Origins? Published in Origins n. 60.
A review of the book Why Is a Fly Not a Horse? Published in Origins n. 60.
A review of the book The Privleged Planet: How Our Place in the Cosmos is Designed for Discovery. Published in Origins n. 60.
A review of the book Before Darwin: Reconciling God and Nature. Published in Origins n. 60.
A review of the book The Evolution-Creation Struggle. Published in Origins n. 60.
How do dinosaurs fit into a biblical worldview?
The debate raging around ID is not one of scientific fact versus religious faith. The real clash is an ideological one in which scientists are seeking to maintain the intellectual and cultural dominance of the humanist/atheist worldview.
The meaninglessness brought into the world through Cain's murder of his brother is forever revoked by the death of Jesus, the second Adam.
Spiritually, in the end time, we sorely need to know the truth about the two key earth history issues discussed above— Creation and the Flood—because the way in which these questions are answered can either establish or undermine living faith in God.
The words kind and kinds that are mentioned in the Creation narrative of Genesis 1:21, 24, and 25. How are we to understand these terms in a modern context? How do they relate to current terms and classifications in biology?
This paper describes three models of the relationship between religion and science, which differ in their view of the nature of theology and how it should or should not interact with science. Published in Origins n. 59.
This article explores the usefulness of the idea of intelligent design in the context of modern (scientific) efforts to understand nature. Among the questions to be considered are whether intelligent design is a necessary inference from the properties of nature, and whether its incorporation into science would improve our ability to explore and understand nature.
Is God real? Is the Bible true? What about all those amazing stories in the Bible? Specifically, what about the Genesis stories? Did God really create the world and all that is in it in a literal week? Did that Creation occur only some 10,000 years ago? How could all these biblical accounts be true when so many brilliant scientists advocate otherwise?
