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Faith-Science Issues: An Epistemological Perspective

The fundamental issue in the debate between theistic evolution and special creation is the question of authority and knowledge. How do I know what I know, and upon what foundation is it possible for me to have an understanding of the world in which I live?

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The Genesis Creation Story: Text, Issues and truth

This paper examines exegetically the Hebrew text of the biblical Creation story, paying close attention to its sounds, rhythm, words, syntax, literary structure in relation to its parallel text, and its literary genre and style, without ignoring its literary extrabiblical environment. Published in Origins n. 55.

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A Creation Perspective on Economics, Ecology and the Environment

The position taken in this paper is that much environmental degradation stems ultimately and cumulatively from the outlook, attitude or worldview – effectively religion – of individuals. Therefore one might reason that an effective solution must include changes to individual attitudes and worldviews – some would say, we must change our religion.

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Is All Death a Consequence of Sin? Theological Implications of Alternative Models

Did physical death in all its forms, death in the animal kingdom, for example, come into the world exclusively as a result of the fall of man? Was there any kind of death on earth before the sin of Adam?

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Evolution, Theology and Method: Part 1: Outline and Limits of Scientific Methodology

The creation-evolution debate generally takes place at the level of conclusion without taking into account the nature of the processes through which theologians and scientists arrive at their respective beliefs.

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Evolution, Theology and Method: Part 2: Scientific Method and Evolution

Is the epistemological certainty of evolutionary theory so absolute that Christian theologians should feel rationally compelled to accept its conclusions even if they explicitly contradict the teachings of biblical revelation on the origin of life on our planet?

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The Sabbath and Genesis 2:1-3

There is general agreement that the weekly Sabbath is at least partly in view in Gen 2:l-3. The more controverted point is whether it is presented as a Creation ordinance, i.e., as something commanded for human beings to keep from the beginning of human history.

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Where Did the Light on the First Day of Creation Week Come From?

Davidson, R. M. (2003). , Perspective Digest, 8(2), 60-62.

Theologians have given a number of answers. In this short article, Dr. Davidson discusses five. Published on Perspective Digest 8, no. 2 (2003): 60–62.

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Living with Confidence Despite Some Open Questions: Upholding the Biblical Truth of Creation Amidst Theological Pluralism

First we will briefly look at the role creation plays in Scripture and its significance to biblical faith. We will then consider the relationship between faith and natural science before pointing out some aspects that can help us, I trust, to live confidently despite some open questions and to uphold the biblical truth of creation amidst theological pluralism.

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The Biblical Account of Origins

In this paper we will take up each element of the creation story in turn, with special emphasis upon the “when” and aspects of the other elements that impinge upon the relationship between Scripture and science.

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Basic Issues Between Science and Scripture: Theological Implications of Alternative Models and the Necessary Basis for the Sabbath in Genesis 1-2

This paper divides into four sections: (1) Some problems facing evolutionists and biblical creationists. (2) Alternate models for creation held by Bible believing scholars, including views held by some Seventh-day Adventist scholars. (3) The biblical record of creation with a literal week as a necessary basis for Sabbath-keeping. (4) The biblical meaning of the Sabbath as unfolded in biblical history, with its solid basis in the creation account.

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Days of Genesis 1: Literal or Nonliteral?

Does the word "earth" refer a) to the physical material of the earth; b) to the planet earth as a part of our solar system; c) to our earth in the sense of the land upon which life can exist? We will address this question very briefly by reviewing four problems.

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The “Kinds” of Genesis 1: What is the Meaning of Mîn?

Animals can change in small or even large ways to adapt to their surroundings, but humans were created as God’s perfect climax to all that had thus far been created.

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Light on the First Day of Creation

The Genesis story refutes the worship of nature, including the popular sun-god. Light and the daily cycle were created by God and are dependent on Him. Later in the Creation week, God gave these responsibilities in the heavens to the sun and the moon, just as He passed on to human beings the responsibility for stewardship of the earth, its natural cover, and its creatures.

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The Garden of Eden Account: The Chiastic Structure of Genesis 2-3

The literary analyses performed in this study provide evidence of the deep unity of the Hebrew text of Gen 2-3, both in its literary structure and in its though content. The antithetical chiastic microstructures and the parallel panel microstructures demonstrate that the GEA of Gen 2-3 comprises one literary unity.

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A Mechanism for Rapid Change?

The idea that species have changed since the creation is implicit in creation theory. The extent of change is limited, but the rate of change can be quite rapid. Creationists should not be criticized for believing in fixity of species, because (limited) change in species has been incorporated into modern creation theory. Published in Origins n. 54.

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Literature reviews: Creation Reconsidered

A review of the book, Creation Reconsidered: Scientific, Biblical and Theological Perspectives. Published in Origins n. 54.

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The “Seed” in Genesis 3:15: An Exegetical and Intertextual Study

This dissertation analyzes Gen 3:15 exegetically, intratextually, and intertextually, tracing the meaning of this "seed" in Genesis, the rest of the Old Testament, and New Testament.

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Keepers of the Garden: Christians and the Environment

God created the earth “to be inhabited” (Isaiah 45:18, NIV). This means that our earthly habitat is not a fortuitous accidental phenomenon of little worth, but rather, it is one to be highly valued and preserved.

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The Sabbath in the First Creation Account

The seventh day of the week, the Sabbath, plays a dominant role in the first Creation story, and the purpose of this article is to clarify major issues related to that fact.

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