The purpose of this article is to examine major interrelated issues that are present in current discussions about the biblical Flood narrative of Gen 6-9.

This article provides a state-of-the-art appraisal of ancient Near Eastern chronologies in Mesopotamia and Egypt. It focuses on recent developments in both fields by assessing the current astronomical and historical bases for these chronologies and addressing the relative nature of chronology before the second millennium B.C. It documents the trend over the past sixty years to shorten the historical chronology of the Near East. Published in Origins n. 58.

Literature Review A review of the book By Design or By Chance? The Growing Controversy on the Origins of Life in the Universe. Published in Origins n. 58.

When all is said and done we are forced to answer the question that Yahweh posed to Job, “Where were you when I laid the foundation of the earth?." We are forced to admit that when it comes to origins, the entire human race is ignorant. The only way to pacify our ignorance is by exercising faith. The question is, “In what will you place your faith?”

Did God create the world and its environs in six days or did He use a natural process through billions of years? Two studies help to answer this question: an examination of methodological naturalism in the light of recent contributions made by the Intelligent Design movement and an examination of Scripture as revelation.

Revelation, rather than reason, is the source of explanation and truth for those who believe in God and his revelation in Scripture. The Bible's words and inner logic, however, still need interpretation. That is why we need to place all Christian theologies, including Adventist theologies, under careful methodological criticism to make certain we understand biblical thinking on its own terms and not from hermeneutical presuppositions defined by philosophy, science, and culture. Only then can we say in practice that the Bible is the foundation of truth.

Revelation’s vibrant and sustained confession of God as Creator reveals a highly reflective consciousness of God that elicits both worship and moral response. His Creation, sovereignty, life and self-existence, holiness, throne, righteous acts, justice, and transcendence presuppose the Genesis narrative.

In this paper we will take a look at the NT references to creation, discuss the contribution of Jesus and his disciples to the theology of creation, and draw some conclusions for our present situation.

The fundamental issue in the debate between theistic evolution and special creation is the question of authority and knowledge. How do I know what I know, and upon what foundation is it possible for me to have an understanding of the world in which I live?

The concept of a monotheistic God, who is the same yesterday, today and forever, not a plurality of capricious gods, suggested the universality, consistency and coherence of His creation. Among the contingently created beings were humans created in God's own image. This led to "the idea that we lesser rational beings might, by virtue of that Godlike rationality, be able to decipher the laws of nature."

The claim that religion always gives way before the authority of science is discussed and challenged. Published in Origins n. 55.

This paper examines exegetically the Hebrew text of the biblical Creation story, paying close attention to its sounds, rhythm, words, syntax, literary structure in relation to its parallel text, and its literary genre and style, without ignoring its literary extrabiblical environment. Published in Origins n. 55.

Darwin's God: Evolution and the Problem of Evil. Published in Origins n. 55.

Creationism is a robust paradigm, fully capable of undergirding the scientific enterprise in the new millennium. Wider acceptance of creationism by the scientific community in the future will depend, in part, on how well theologians can convince scientists of the priceless value of revealed information.

Did physical death in all its forms, death in the animal kingdom, for example, come into the world exclusively as a result of the fall of man? Was there any kind of death on earth before the sin of Adam?

The creation-evolution debate generally takes place at the level of conclusion without taking into account the nature of the processes through which theologians and scientists arrive at their respective beliefs.

Is the epistemological certainty of evolutionary theory so absolute that Christian theologians should feel rationally compelled to accept its conclusions even if they explicitly contradict the teachings of biblical revelation on the origin of life on our planet?

There is general agreement that the weekly Sabbath is at least partly in view in Gen 2:l-3. The more controverted point is whether it is presented as a Creation ordinance, i.e., as something commanded for human beings to keep from the beginning of human history.

Davidson, R. M. (2003). , Perspective Digest, 8(2), 60-62.

Theologians have given a number of answers. In this short article, Dr. Davidson discusses five. Published on Perspective Digest 8, no. 2 (2003): 60–62.

The molecules of life suggest no need for Christians to become sycophants to materialistic philosophy posing as science. On the contrary, science liberated from the artificial constraints of materialism provides an elegant mechanism for study of the creation and logically points to a wonderful Creator.