The goal of this essay is to assess the compatibility of Adventist theology with deep time and the evolutionary reconstruction of the origins of earth history.

Life is proposed to have originated by random processes in a chemical soup. The validity of this idea can be tested by looking for life ini cans of chicken soup, which contain all the chemicals needed and so ought to provide an ideal environment for life to originate, if the theory is valid. Published in Origins n. 58.

The known history of birds appears consistent with the idea that they were created. These new and spectacular avian fossils suggest is that the original creation produced a much greater variety of birds than previously imagined.

Revelation, rather than reason, is the source of explanation and truth for those who believe in God and his revelation in Scripture. The Bible's words and inner logic, however, still need interpretation. That is why we need to place all Christian theologies, including Adventist theologies, under careful methodological criticism to make certain we understand biblical thinking on its own terms and not from hermeneutical presuppositions defined by philosophy, science, and culture. Only then can we say in practice that the Bible is the foundation of truth.

Creationism is a robust paradigm, fully capable of undergirding the scientific enterprise in the new millennium. Wider acceptance of creationism by the scientific community in the future will depend, in part, on how well theologians can convince scientists of the priceless value of revealed information.

While Christians may be convinced that design in nature points to a Creator-God, the general scientific community has not been persuaded. Perhaps more scientifically respectable work on intelligent design of the kind done by Behe and Dembski will encourage evolutionary scientists to look beyond purely naturalistic mechanisms to explain the complexity and meaning of life.

The molecules of life suggest no need for Christians to become sycophants to materialistic philosophy posing as science. On the contrary, science liberated from the artificial constraints of materialism provides an elegant mechanism for study of the creation and logically points to a wonderful Creator.

Animals can change in small or even large ways to adapt to their surroundings, but humans were created as God’s perfect climax to all that had thus far been created.

Thirteen biological phenomena are discussed in conjunction with evolution, creationist theories of diversification, and the hypothesis that transposable elements may produce rapid change in species. Published in Origins n. 54.

Fossils speak of catastrophic burial by water in many areas of the world, thus contradicting the uniformitarian model. A growing number of modern geologists concur with this view, although they may not accept the theory of a universal flood. Those of us who rely in the biblical story of a universal flood find in the fossil record abundant evidence that the surface of the earth once experienced the convulsions of a catastrophic destruction.

A report of the 2000 meeting of the Geological Society of America in Reno, Nevada. Published in Origins n. 51.

Trilobites are complex, elaborately segmented forms with jointed appendages and swimmerets, antennae, compound eyes, and cephalized, or head-to-tail, nervous systems.

The integration of Bible and science is an uphill work that requires careful reading of both the Bible and of scientific data. Because no other natural science has traveled so great a distance down an anti-biblical road, no other science requires this corrective procedure more than biology.

There has been a long and arduous search for a plausible evolutionary mechanism that would produce complex organized life. We shall look briefly at the past two centuries of this search.

How can we accommodate the paleontological record with Scripture? If our approach to science is as it should be, we can acknowledge that there are still many unanswered questions for all sides, and we should have no fear of deeper investigation in science the data are not all in.

Science/religion issues are important because they have to do with ultimate realities, such as whether a supreme being is above the creation and can supernaturally intervene with events such as miracles, an Incarnation, a resurrection, a new birth, or an Advent.

When Christian ethicists reach the same conclusions as Darwinists about our obligations to our fellow humans, it’s time to do some careful thinking. God created us, and He knows the evil of which we are capable. For this reason, He instructed us to treat all humans as worthy of equal dignity and respect.

This editorial is the Forward for the article, Life: An Evidence of Creation. Published in Origins v. 25, n. 1.

This brief monograph was written to champion the views of a minority in the scientific community. This minority holds that it is possible to accept this ancient report of Earth's creation at face value — and still be a true scientist. But the main purpose is to go a step further. It will be argued that a close examination of life can lead observers to the logical conclusion that life itself is an actual evidence for creation. Published in Origins v. 25, n. 1.

Chapter One of the article, Life: An Evidence for Creation. Published in Origins v. 25, n. 1.