Can Faith and Science be Divorced?
True science isn’t God’s enemy. Rather, science can be a valid, affirming means of revealing God to us.
True science isn’t God’s enemy. Rather, science can be a valid, affirming means of revealing God to us.
At present, there is an almost absolute exclusion of God from scientific textbooks and journals. Unfortunately, such a closed attitude prevents science from following the data of nature wherever it may lead. Science cannot evaluate evidence for God as long as He is excluded from consideration.
There have been a number of carefully written books and articles arguing that ID has failed to make its case. ID advocates have published responses to these arguments. Which of these lines of argument is most convincing, when compared to what is known about living systems?
Our mission is to prepare people to give account of themselves to a sovereign, yet loving, almighty moral governor and to prepare them for the eschatological restoration of all things which begins at the second coming of Christ in glory. It seems clear that the expulsion of teleology required by Darwinism will be catastrophic to the mission praxis of the Adventist church.
If, in Paradise Regained, it appears that the tree of knowledge has outplayed its peculiar role, that it is not there, or that it is somehow fused to its sister tree, forming an arch over the river of life, we should hesitate to conclude that God will ever be in retreat with respect to the ideology of freedom.
How should we, as Adventist educators, relate to such dissonance between Christian belief and secular knowledge?
Since both reason and revelation have their ultimate source in God, they should be in complete harmony. Yet reason and revelation appear to conflict when attempting to explain the world around us. This article will discuss some of the factors contributing to the conflict between science and faith and suggest ways in which Christians might choose to deal with it.
The purpose of these notes is twofold: first, to evaluate John H. Sailhamer's argument that Gen 1:14 does not place the creation of the heavenly lights on the fourth day of Creation; and second, to determine whether the term "appointed times" in Gen 1:14 is used to designate annual sacred times or particular rhythms of the natural cycle.
How do dinosaurs fit into a biblical worldview?
The debate raging around ID is not one of scientific fact versus religious faith. The real clash is an ideological one in which scientists are seeking to maintain the intellectual and cultural dominance of the humanist/atheist worldview.
The meaninglessness brought into the world through Cain's murder of his brother is forever revoked by the death of Jesus, the second Adam.
Spiritually, in the end time, we sorely need to know the truth about the two key earth history issues discussed above— Creation and the Flood—because the way in which these questions are answered can either establish or undermine living faith in God.
Any reading of Ellen White quickly confirms the fact that she affirms the biblical teaching of creation as it is established in the Old and New Testament on a literal, historical reading of the text.
The words kind and kinds that are mentioned in the Creation narrative of Genesis 1:21, 24, and 25. How are we to understand these terms in a modern context? How do they relate to current terms and classifications in biology?
This paper describes three models of the relationship between religion and science, which differ in their view of the nature of theology and how it should or should not interact with science. Published in Origins n. 59.
Is God real? Is the Bible true? What about all those amazing stories in the Bible? Specifically, what about the Genesis stories? Did God really create the world and all that is in it in a literal week? Did that Creation occur only some 10,000 years ago? How could all these biblical accounts be true when so many brilliant scientists advocate otherwise?
The present dissertation seeks to develop a theology of judgment in Gen 6-9. Following an introductory chapter, the second chapter is devoted to analyzing the three main extrabiblical ANE flood stories (the Eridu Genesis, the Atra-Hasis Epic, and the Gilgamesh Epic) from the four aspects of judgment: date, cause and purpose, extent, and procedure.
A lot of evidence indicates that the universe had to be exactly the way it is, or its existence, and especially the existence of the life we find in it, would not be possible.
Charles Darwin's theory of natural selection was inspired not primarily by his observations of the natural world, but by Thomas Malthus's theory of scarcity.
The last few years have shown that there are a number of views on creation within the Adventist Church. Not all of them can be right. Should theistic evolution become more and more accept ed, we will be in danger of losing the biblical foundation for the Sabbath and our understanding of salvation.