Many models have been proposed that tend to blur some of the contrasts between the biblical and naturalistic theories. A number of attempts have been made to develop intermediate models in which elements of the biblical story of creation are mixed with elements of the scientific story of origins. All of these models share the biblical idea that nature is the result of divine purpose and the “scientific” idea of long ages of time, but all suffer from serious scientific problems or are entirely ad hoc and conjectural.

Darwin’s view of God is contrary to the biblical view of God and should give Christians pause before buying into Darwin’s naturalism and attempting to wed it to the supernatural in a theistic evolutionary synthesis.

The goal of this essay is to assess the compatibility of Adventist theology with deep time and the evolutionary reconstruction of the origins of earth history.

The known history of birds appears consistent with the idea that they were created. These new and spectacular avian fossils suggest is that the original creation produced a much greater variety of birds than previously imagined.

Revelation, rather than reason, is the source of explanation and truth for those who believe in God and his revelation in Scripture. The Bible's words and inner logic, however, still need interpretation. That is why we need to place all Christian theologies, including Adventist theologies, under careful methodological criticism to make certain we understand biblical thinking on its own terms and not from hermeneutical presuppositions defined by philosophy, science, and culture. Only then can we say in practice that the Bible is the foundation of truth.

In this paper we will take a look at the NT references to creation, discuss the contribution of Jesus and his disciples to the theology of creation, and draw some conclusions for our present situation.

Creationism is a robust paradigm, fully capable of undergirding the scientific enterprise in the new millennium. Wider acceptance of creationism by the scientific community in the future will depend, in part, on how well theologians can convince scientists of the priceless value of revealed information.

While Christians may be convinced that design in nature points to a Creator-God, the general scientific community has not been persuaded. Perhaps more scientifically respectable work on intelligent design of the kind done by Behe and Dembski will encourage evolutionary scientists to look beyond purely naturalistic mechanisms to explain the complexity and meaning of life.

There is general agreement that the weekly Sabbath is at least partly in view in Gen 2:l-3. The more controverted point is whether it is presented as a Creation ordinance, i.e., as something commanded for human beings to keep from the beginning of human history.

Davidson, R. M. (2003). , Perspective Digest, 8(2), 60-62.

Theologians have given a number of answers. In this short article, Dr. Davidson discusses five. Published on Perspective Digest 8, no. 2 (2003): 60–62.

The molecules of life suggest no need for Christians to become sycophants to materialistic philosophy posing as science. On the contrary, science liberated from the artificial constraints of materialism provides an elegant mechanism for study of the creation and logically points to a wonderful Creator.

In this paper we will take up each element of the creation story in turn, with special emphasis upon the “when” and aspects of the other elements that impinge upon the relationship between Scripture and science.

This paper divides into four sections: (1) Some problems facing evolutionists and biblical creationists. (2) Alternate models for creation held by Bible believing scholars, including views held by some Seventh-day Adventist scholars. (3) The biblical record of creation with a literal week as a necessary basis for Sabbath-keeping. (4) The biblical meaning of the Sabbath as unfolded in biblical history, with its solid basis in the creation account.

Animals can change in small or even large ways to adapt to their surroundings, but humans were created as God’s perfect climax to all that had thus far been created.

The purpose of this paper is to discover whether the creation week as portrayed in Genesis 1 concerns only this world or the creation of the whole universe. To accomplish this purpose, we will examine contextually Genesis 1 and some of its significant wordings.

The seventh day of the week, the Sabbath, plays a dominant role in the first Creation story, and the purpose of this article is to clarify major issues related to that fact.

How does one account for bird migrations? Why do they migrate at all? How do they know when it’s time to begin the long journey? What guides their flight path and direction? How do they know their destination, and how do they prepare for the trip?

The purpose of this paper is to present a brief historical sketch concerning the authorship of the Pentateuch, explain and evaluate the documentary hypothesis, and set forth some suggestions as to how Christians who take the Bible seriously should view this matter of pentateuchal composition.

Even while Genesis 1 and 2 remind us of God's perfect creation of long ago, it holds out the hope of a new creation, a world restored to its original perfection and beauty and harmony.

Trilobites are complex, elaborately segmented forms with jointed appendages and swimmerets, antennae, compound eyes, and cephalized, or head-to-tail, nervous systems.