Historians of science have suggested that the Judea-Christian environment of western Europe and the belief in a monotheistic God were responsible for the development of modem science in that culture. Today students can still see that Christianity and physics are compatible and that similar assumptions underlie both.
There has been a long and arduous search for a plausible evolutionary mechanism that would produce complex organized life. We shall look briefly at the past two centuries of this search.
Science and Scripture are built, according to Boyle, on the same epistemological features of revelation, reason, and experience but with different relative contributions from each.
Newton was an unusual person—absent-minded and generous, sensitive to criticism and modest. He faced a series of psychological crises. He had trouble maintaining good social relations. Yet, he was one of history’s rare giants—a brilliant physicist, a superb astronomer and mathematician, and a natural philosopher.
As biological knowledge has increased, the argument for design has been revived and expressed in more sophisticated ways, such as the argument from “irreducible complexity.” The existence of certain features that could not survive in intermediate stages is evidence of a Designer. It is also evidence of a Designer God who created by special intervention—Creation—and not through a continuous process such as evolution.
The seven biblical principles discussed in this article regarding the effect of sin on nature show how the Christian may discern God’s loving character in nature and also the marks of Satan’s activity.
A farewell editorial by Dr. Ariel Roth, who has been editor of Origins since its inception in 1973, and Director of the Geoscience Research Insittute since 1980. Published in Origins v. 23, n. 2.
This descriptive analysis provides a comprehensive and wholistic view of Creation in the Book of Psalms.
Long ago, the Psalmist recorded a gem of inspiration: "The heavens declare the glory of God; the skies proclaim the work of his hands." Nature calls us to recognize its Creator and nature invites us to probe its mysteries. Within the context of that call and that invitation, there need be no conflict between biblical Christianity and science, between faith and reason. A scientist can indeed be a Christian.
Darwin's theory is in crisis. The academic ball is in its court. What will the Adventist ministry speak in response? The general community, for the time being at least, is listening.
Claims that Christianity upheld the idea of a flat earth through the so-called "Dark Ages" until finally the light of science revealed the true sphericity of the world are fabrications of anti-Christian writers. The overwhelming majority of Medieval thinkers believed in a spherical earth. Such false stories have caused many to "retro-progress," with an increase in ignorance rather than in knowledge. Published in Origins v. 22, n. 1.
Both secularists and religionists have misused the fame of Darwin's name to bolster their claims. Darwin's true views on religion, although not completely known, were somewhat mixed, and it would be better not to invoke his name to support either side. Published in Origins v. 21, n. 2.
Readers are invited to submit their reactions to the articles in our journal. Please address contributions to: ORIGINS, Geoscience Research Institute, 11060 Campus St., Loma Linda, California 92350 USA.
Readers are invited to submit their reactions to the articles in our journal. Please address contributions to: ORIGINS, Geoscience Research Institute, 11060 Campus St., Loma Linda, California 92350 USA.
A review of the book, The Creationists: The Evolution of Scientific Creationism. An extremely useful work which goes a long way toward dispelling many of the commonly accepted myths about creationists. Published in Origins v. 21, n. 2.
For theistic evolution, a long history of death preceded the appearance of Adam, implying that death is not connected to Adam's sin. The purpose of the dissertation is to discover how this latter notion impacts evangelical theology with respect to the atonement and other areas in terms of possible theological implications.
The effort by secular humanists to eliminate religion, particularly Christianity, from education, the media and the culture in general threaten to impoverish our future and jeopardize human freedom. Published in Origins v. 20, n. 2.
Early in the history of paleontology, a university professor with an interest in fossils was tricked into collecting fabricated objects as fossils and published a book illustrating these false productions. As a result, Johann Beringer was ridiculed unmercifully. This is not a good example to follow. We all make mistakes, and we should show compassion when we find errors in the work of others. Published in Origins v. 19 n.2.
Several ideas have been proposed over the past two centuries to explain how organisms could have evolved through naturalistic processes. None of them seems viable, and it seems reasonable that creation should be considered as an explanation. Published in Origins v. 19, n. 1.
