Studies of species in the sixteenth century began with numerous suggestions of wide variability, but after Francesco Redi helped to falsify spontaneous generation, scholars began to view species as essentially fixed. Published in Origins, n. 62.
Are humans a part of the environment, or only stewards of it? Are humans merely "in" nature, or are they also "of" nature? What does it mean to "preserve" the environment?
Do Christians have a legitimate interest in environmentalism, or might it be a distraction from the real work of the gospel?
The idea that different types of organisms were created and commanded to reproduce "after their kinds" seems widely believed among creationists. It may therefore come as a surprise to many to learn the idea is not stated in the Bible. Published in Origins n. 60.
Reactions comprising the nitrogen cycle are catalyzed by complex protein machines, some of which may be Irreducibly Complex (IC). Published in Origins n. 60.
A review of the book, Beginnings: Are Science and Scripture Partners in the Search for Origins? Published in Origins n. 60.
A review of the book Why Is a Fly Not a Horse? Published in Origins n. 60.
A review of the book The Privleged Planet: How Our Place in the Cosmos is Designed for Discovery. Published in Origins n. 60.
A review of the book Before Darwin: Reconciling God and Nature. Published in Origins n. 60.
A review of the book The Evolution-Creation Struggle. Published in Origins n. 60.
The words kind and kinds that are mentioned in the Creation narrative of Genesis 1:21, 24, and 25. How are we to understand these terms in a modern context? How do they relate to current terms and classifications in biology?
Poor design in Rubisco can now be added to the growing list of failed Darwinian arguments from ignorance.
If microorganisms are indeed ubiquitous and indispensable, it is reasonable to expect to find evidences of their activities in the biblical record. Such an approach may enrich our grasp of the sacred text. This paper intends to show that there is more microbiology in the Bible than meets the eye!
Creationism is a robust paradigm, fully capable of undergirding the scientific enterprise in the new millennium. Wider acceptance of creationism by the scientific community in the future will depend, in part, on how well theologians can convince scientists of the priceless value of revealed information.
The position taken in this paper is that much environmental degradation stems ultimately and cumulatively from the outlook, attitude or worldview – effectively religion – of individuals. Therefore one might reason that an effective solution must include changes to individual attitudes and worldviews – some would say, we must change our religion.
The molecules of life suggest no need for Christians to become sycophants to materialistic philosophy posing as science. On the contrary, science liberated from the artificial constraints of materialism provides an elegant mechanism for study of the creation and logically points to a wonderful Creator.
In the original earth as it was created and in the new earth, was there and will there be no decay and no death of animals or plants? Do all living things live forever in a perfect world?
God created the earth “to be inhabited” (Isaiah 45:18, NIV). This means that our earthly habitat is not a fortuitous accidental phenomenon of little worth, but rather, it is one to be highly valued and preserved.
The study of living matter is at the center of all current scientific efforts. But strangely, life itself is not the object of much study. Scientists seem to take the existence of life for granted.
How does one account for bird migrations? Why do they migrate at all? How do they know when it’s time to begin the long journey? What guides their flight path and direction? How do they know their destination, and how do they prepare for the trip?
