What Does the Fossil Record Tell Us?
There is broad agreement among Christian earth scientists who trust the biblical account that the general aspect of the fossil record is catastrophic—one of destruction and death.
There is broad agreement among Christian earth scientists who trust the biblical account that the general aspect of the fossil record is catastrophic—one of destruction and death.
In discussions of science and faith, one often gets the impression that either science or Scripture can be believed—not both. In the secular world, science is by default seen as the true source of knowledge.
Scientists applying the scientific method while using similar equipment to study the same aspect of nature can and do arrive at different conclusions. Why does this occur?
If we had perfect knowledge, our science and our theology would never be in conflict because the same God who reveals Himself through Scripture has also revealed Himself through creation, and God is not in conflict with Himself. Thus, when we see conflict between our best theology and our best science, this is merely an indication of our lack of complete understanding.
To understand how human beings acquire and evaluate knowledge, and how to determine what is true involves consideration of the relationships between data, interpretations, assumptions, and worldviews. All of these contribute to the scholarly search for truth, and none can be safely ignored.
The whole purpose of the great controversy scenario is to vindicate God from the responsibility for the evil that theistic evolution attributes to Him by virtue of how He created.
True science isn’t God’s enemy. Rather, science can be a valid, affirming means of revealing God to us.
At present, there is an almost absolute exclusion of God from scientific textbooks and journals. Unfortunately, such a closed attitude prevents science from following the data of nature wherever it may lead. Science cannot evaluate evidence for God as long as He is excluded from consideration.
As science develops more complete naturalistic explanations to describe the universe, it may appear that there is less room for God in the picture. And if science ever discovers a “complete” theory, it could be presumed that it would describe a universe without God. I am confident, however, that this conclusion is neither necessary nor valid. Drawing upon examples from physics, my purpose is to show that in developing a more complete picture of the universe, scientists are led to greater evidences for God and His design.
There have been a number of carefully written books and articles arguing that ID has failed to make its case. ID advocates have published responses to these arguments. Which of these lines of argument is most convincing, when compared to what is known about living systems?
A huge amount of change has occurred over the more than two millennia since the time of Democritus. Design arguments that he and his intellectual offspring eschewed have gone through many iterations, experiencing periods of great success and times of decline, but have never been dealt a deathblow. In fact, they continue to thrive. The recent resurgence of design arguments, coupled with an explosive accumulation of knowledge about the molecular complexity of life and elegance in the universe life inhabits, suggest that the design inference faces a robust future.
Our mission is to prepare people to give account of themselves to a sovereign, yet loving, almighty moral governor and to prepare them for the eschatological restoration of all things which begins at the second coming of Christ in glory. It seems clear that the expulsion of teleology required by Darwinism will be catastrophic to the mission praxis of the Adventist church.
Studies of species in the sixteenth century began with numerous suggestions of wide variability, but after Francesco Redi helped to falsify spontaneous generation, scholars began to view species as essentially fixed. Published in Origins, n. 62.
Since both reason and revelation have their ultimate source in God, they should be in complete harmony. Yet reason and revelation appear to conflict when attempting to explain the world around us. This article will discuss some of the factors contributing to the conflict between science and faith and suggest ways in which Christians might choose to deal with it.
The debate raging around ID is not one of scientific fact versus religious faith. The real clash is an ideological one in which scientists are seeking to maintain the intellectual and cultural dominance of the humanist/atheist worldview.
This paper describes three models of the relationship between religion and science, which differ in their view of the nature of theology and how it should or should not interact with science. Published in Origins n. 59.
This article explores the usefulness of the idea of intelligent design in the context of modern (scientific) efforts to understand nature. Among the questions to be considered are whether intelligent design is a necessary inference from the properties of nature, and whether its incorporation into science would improve our ability to explore and understand nature.
Charles Darwin's theory of natural selection was inspired not primarily by his observations of the natural world, but by Thomas Malthus's theory of scarcity.
How should the Bible and natural science be related, explained, or studied? At least two positions seem possible. On the one hand, there are those who hold that a conservative understanding of the Bible and the findings of science cannot be harmonized. On the other, there are those who believe that conclusions drawn from the two disciplines can be harmonized to fit into one overall view of the world.
Poor design in Rubisco can now be added to the growing list of failed Darwinian arguments from ignorance.