Beauty and Intelligent Design
We are warned in Romans 1:20 that those who observe God’s handiwork yet do not believe “are without excuse.” Before the artist-Creator we must stand in awe.
We are warned in Romans 1:20 that those who observe God’s handiwork yet do not believe “are without excuse.” Before the artist-Creator we must stand in awe.
I suggest that the level of confidence any one person has in the truth of evolutionary history directly reflects the degree of confidence they have that science is the surest way of finding truth in any topic, and/or the confidence they have in the assumption of naturalism.
If we had perfect knowledge, our science and our theology would never be in conflict because the same God who reveals Himself through Scripture has also revealed Himself through creation, and God is not in conflict with Himself. Thus, when we see conflict between our best theology and our best science, this is merely an indication of our lack of complete understanding.
While Dembski’s position is that Intelligent Design is a scientific rather than a religious concept, in actuality his proposal falls within Berkouwer’s problem of the immortal soul.
Creation in the prophetic literature of the Old Testament is employed as a constant literary and theological reference which connects to a historical past, motivates the interpretation of the present, and moves towards a perspective for the future by means of a continuous contextualization of the topic via the triad creation–de-creation–recreation.
A group of serious scholars in science and philosophy have been building the case that the origin of living things requires a designer. This intelligent design movement has been growing since the mid 1990s, and continues to be controversial.
At present, there is an almost absolute exclusion of God from scientific textbooks and journals. Unfortunately, such a closed attitude prevents science from following the data of nature wherever it may lead. Science cannot evaluate evidence for God as long as He is excluded from consideration.
As science develops more complete naturalistic explanations to describe the universe, it may appear that there is less room for God in the picture. And if science ever discovers a “complete” theory, it could be presumed that it would describe a universe without God. I am confident, however, that this conclusion is neither necessary nor valid. Drawing upon examples from physics, my purpose is to show that in developing a more complete picture of the universe, scientists are led to greater evidences for God and His design.
There have been a number of carefully written books and articles arguing that ID has failed to make its case. ID advocates have published responses to these arguments. Which of these lines of argument is most convincing, when compared to what is known about living systems?
A huge amount of change has occurred over the more than two millennia since the time of Democritus. Design arguments that he and his intellectual offspring eschewed have gone through many iterations, experiencing periods of great success and times of decline, but have never been dealt a deathblow. In fact, they continue to thrive. The recent resurgence of design arguments, coupled with an explosive accumulation of knowledge about the molecular complexity of life and elegance in the universe life inhabits, suggest that the design inference faces a robust future.
Our mission is to prepare people to give account of themselves to a sovereign, yet loving, almighty moral governor and to prepare them for the eschatological restoration of all things which begins at the second coming of Christ in glory. It seems clear that the expulsion of teleology required by Darwinism will be catastrophic to the mission praxis of the Adventist church.
Why would a creationist be interested in science, when the dominant voices in science deny any divine action in nature? Published in Origins, n. 63.
This paper evaluates a representative sample of the best anti-ID and pro-ID publications and presents a conclusion as to the present state of the evidence and arguments regarding these positions. Published in Origins, n. 63.
A review of the book, The Design of Life: Discovering Signs of Intelligence in Biological Systems. High school biology text uncommitted to materialistic Darwinism. Published in Origins, n. 63.
A collection of short commentaries on scientific papers published in 2008, covering topics such as human skeletons on Palau, the bacterial flagellum, antiobiotic resistance, abrupt appearance of fossil bats, Cretaceous feathers, dinosaur respiration. Published in Origins, n. 62.
Since both reason and revelation have their ultimate source in God, they should be in complete harmony. Yet reason and revelation appear to conflict when attempting to explain the world around us. This article will discuss some of the factors contributing to the conflict between science and faith and suggest ways in which Christians might choose to deal with it.
A review of the book, The Politically Incorrect Guide to Darwinism and Intelligent Design. Published in Origins, n. 61.
A review of the book, Darwin's Nemesis: Phillip Johnson and the Intelligent Design Movement. Published in Origins n. 61.
A review of the book, Compositional Evolution: The Impact of Sex, Symbiosis, and Modularity on the Gradualistic Framework of Evolution. Published in Origins, n. 61.
A review of the book, A Meaningful World: How the Arts and Sciences Reveal the Genius of Nature. Darwinian reductionism dissolves appreciation of the genius behind masterpieces. In the real world, science and the arts each enrich and complement understanding of the other; both, at their best, are part of and point to the same Truth. Published in Origins, n. 61.