If one accepts the evidence of the Cambrian Explosion at face value, the Darwinian theory of evolution is falsified. Unsurprisingly, evolutionists have tried to explain the Cambrian Explosion as an artifact, due to the incompleteness of the fossil record. However, there is an explanation for the Cambrian Explosion that is consistent with the data. An intelligent being could generate the genetic information needed for a diversity of body types in a short time.

In the contemporary scientific academy, as is well-known, the word “creationism” derisively refers to a worldview irrevocably rejected by the secular scientific community in general. What may be less well-known is that there are contrastive worldviews generally subsumed under the term “creationism.”

Martin Luther approached the issue of origins from the basic premise that the Bible is the only safe and reliable source of information on that topic, being superior to the writings of philosophers, theologians, astronomers, and scientists.

We are warned in Romans 1:20 that those who observe God’s handiwork yet do not believe “are without excuse.” Before the artist-Creator we must stand in awe.

Recently, the city buses in my neighborhood gained a new set of brightly-colored advertisements along their sides. In bold letters, they proclaimed that humans and chimpanzees are 98% identical: “Come and meet your relatives.”

One would be exegetically blind to not see differences between the first (Gen 1:1–2:4a) and the second (Gen 2:4b-25) Genesis creation accounts. Do they stand in opposition to each other?

Creation in the prophetic literature of the Old Testament is employed as a constant literary and theological reference which connects to a historical past, motivates the interpretation of the present, and moves towards a perspective for the future by means of a continuous contextualization of the topic via the triad creation–de-creation–recreation.

Studies of species in the sixteenth century began with numerous suggestions of wide variability, but after Francesco Redi helped to falsify spontaneous generation, scholars began to view species as essentially fixed. Published in Origins, n. 62.

A review of the book, The Edge of Evolution: The Search for the Limits of Darwinism. Darwinian mechanisms may permit limited adjustment to living conditions, but there have not been enough events in the history of organisms for random mutations to construct complex adaptations. Changes in species are often due to broken genes rather than to new improvements, and intelligent design is necessary to explain complex adaptations. Published in Origins, n. 62.

The idea that different types of organisms were created and commanded to reproduce "after their kinds" seems widely believed among creationists. It may therefore come as a surprise to many to learn the idea is not stated in the Bible. Published in Origins n. 60.

A review of the book, Beginnings: Are Science and Scripture Partners in the Search for Origins? Published in Origins n. 60.

The meaninglessness brought into the world through Cain's murder of his brother is forever revoked by the death of Jesus, the second Adam.

LITERATURE REVIEWS A review of the book, A Matter of Days: Resolving a Creation Controversy. Published in Origins n. 59.

Is God real? Is the Bible true? What about all those amazing stories in the Bible? Specifically, what about the Genesis stories? Did God really create the world and all that is in it in a literal week? Did that Creation occur only some 10,000 years ago? How could all these biblical accounts be true when so many brilliant scientists advocate otherwise?

The gift of life is conferred on humankind in an intimate face-to-face encounter. God forms a work of art out of moist clay. A bond with this piece of art begins to grow in the gentle process of making. Then comes that incredible moment.

Poor design in Rubisco can now be added to the growing list of failed Darwinian arguments from ignorance.

Whenever religion and science have a dispute about some question of fact, religion always loses. So goes a common belief. The implication is that religion should never make any factual claims, as it has no contact with reality. For some religions, such an assertion is irrelevant, as these religions do not make any claims about the physical universe. But for biblical Christianity, such an assertion would be fatal.

The goal of this essay is to assess the compatibility of Adventist theology with deep time and the evolutionary reconstruction of the origins of earth history.

One aspect of the person and work of Jesus Christ that has not been explored adequately is the work of the preincarnate Logos in the creation of the earth and universe. This study is an attempt to stimulate discussion relating to a biblical understanding of the work of Jesus in creation.

Did God create the world and its environs in six days or did He use a natural process through billions of years? Two studies help to answer this question: an examination of methodological naturalism in the light of recent contributions made by the Intelligent Design movement and an examination of Scripture as revelation.