In the manuscript, 4Q41 from ancient Dead Sea scrolls, the fourth commandment is given in an expanded the fourth commandment is given in an expanded form. In the English translation of 4Q41 includes Moses’ comment linking the Sabbath to redemption from slavery in Egypt while also including the original reference to the creation given in Exodus 20 and 31. Published in Origins, n. 62.
The purpose of these notes is twofold: first, to evaluate John H. Sailhamer's argument that Gen 1:14 does not place the creation of the heavenly lights on the fourth day of Creation; and second, to determine whether the term "appointed times" in Gen 1:14 is used to designate annual sacred times or particular rhythms of the natural cycle.
EDITORIAL The geological column presents features that are difficult to explain, either from a secular or biblical viewpoint. Because the question is historical, scientific experiments are very limited in application to this question. More study is needed. Published in Origins, n. 61.
Traditional flood geology theory interprets much or all of the Phanerozoic part of the geologic column as formed during the one year of the biblical flood. Some geological and paleontological data are, in my opinion, difficult to explain in this theory. Wholistic geology endeavors to explain more of the earth science data while remaining true to a literal understanding of biblical creation and a global flood. Published in Origins, n. 61.
The meaninglessness brought into the world through Cain's murder of his brother is forever revoked by the death of Jesus, the second Adam.
Spiritually, in the end time, we sorely need to know the truth about the two key earth history issues discussed above— Creation and the Flood—because the way in which these questions are answered can either establish or undermine living faith in God.
During the past few years, our planet has been experiencing an increasing number of natural disasters–earthquakes, hurricanes, droughts, floods, and a devastating tsunami. Bible-believing Christians have pondered about the role that God and Satan play as the ultimate actors in a cosmic drama. Are these calamities pointing toward a culminating event in human history?
LITERATURE REVIEWS A review of the book, A Matter of Days: Resolving a Creation Controversy. Published in Origins n. 59.
This is a review of the book Origin by Design. Published in Origins n. 59.
The present dissertation seeks to develop a theology of judgment in Gen 6-9. Following an introductory chapter, the second chapter is devoted to analyzing the three main extrabiblical ANE flood stories (the Eridu Genesis, the Atra-Hasis Epic, and the Gilgamesh Epic) from the four aspects of judgment: date, cause and purpose, extent, and procedure.
Charles Darwin's theory of natural selection was inspired not primarily by his observations of the natural world, but by Thomas Malthus's theory of scarcity.
The last few years have shown that there are a number of views on creation within the Adventist Church. Not all of them can be right. Should theistic evolution become more and more accept ed, we will be in danger of losing the biblical foundation for the Sabbath and our understanding of salvation.
The Sixtymile Formation in the Grand Canyon is proposed as a possible geologic layer tmarking the beginning of the Genesis flood. Published in Origins n. 58.
Review of The Origin of the Universe. Published in Origins n. 58.
Many models have been proposed that tend to blur some of the contrasts between the biblical and naturalistic theories. A number of attempts have been made to develop intermediate models in which elements of the biblical story of creation are mixed with elements of the scientific story of origins. All of these models share the biblical idea that nature is the result of divine purpose and the “scientific” idea of long ages of time, but all suffer from serious scientific problems or are entirely ad hoc and conjectural.
Darwin’s view of God is contrary to the biblical view of God and should give Christians pause before buying into Darwin’s naturalism and attempting to wed it to the supernatural in a theistic evolutionary synthesis.
Creation is crucial for our theology because, I am deeply convinced, all our essential doctrinal points can be directly or indirectly traced to the Creation roots. Each of our 27 fundamental beliefs is somehow tied to Creation.
During the last two years we have heard many papers that challenge the traditional Adventist, biblically-founded position of a recent six-day creation. I believe there are many problems with the “objections” and the alternatives they offer.
The goal of this essay is to assess the compatibility of Adventist theology with deep time and the evolutionary reconstruction of the origins of earth history.
In response to the postmodern shift, Torrance proposes a Christocentric-dialogical model for the use of science in theology while Gilkey proposes a cosmocentric-dialectical model. There is comparison and contrast between the models in each area evaluated in this study.
