What Is Biology? Part 2 of 4
There are still some rules that we have to follow if we are to do any science, including biology. The first is that empirical data is the authoritative test of all ideas in science.
There are still some rules that we have to follow if we are to do any science, including biology. The first is that empirical data is the authoritative test of all ideas in science.
Biology is the scientific study of life. But what is “science?” And what is “life?” Most of us use these words all the time and have a general idea of what we mean by them, however, it is common for scientists themselves to not have a clear understanding of what science is and this is not as surprising as it sounds. Philosophers of science struggle to define their own area of study, with different…
The world must have seemed like a big place to Helga Estby, a Norwegian woman who walked across America in the year 1896. Helga immigrated to the United States with her parents in 1871 at the age of 11. On May 5, 1896, at the age of nearly 36, Helga and her 18 year old daughter Clara set out to walk across the United States. They started from Mica Creek, in far eastern Washington state, and walked…
Suppose we consider science to be a game. What are the rules of the game, and what difference would this approach make? Published in Origins, n.. 64.
However one defines the scientific method, the role of predictions is of significance. A researcher, from his/her knowledge of a topic, makes a prediction of a phenomenon to be found or verified by future research. Published in Origins, n. 64.
Science is not a straight pathway to total reality and truth, but involves numerous tentative conclusions, reversals of opinion, and inherent uncertainty. Its utility is not that it is always true, but that it is useful and leads to further discovery.
Occasionally, the scientific community rejects an idea that was previously widely accepted and replaces it with a new idea, which becomes the current consensus. This rapid change in scientific opinion is known as a “scientific revolution.”
While the science culture may have become less receptive to belief today, researchers of faith still contribute to the scientific community.
This second part of a series on Christianity and the Development of Science provides additional examples of well-known past scientists whose study of nature came from a desire to know the Creator better. Many of these men were active Christians and held administrative positions in the church. Their study of the Bible led them to view the world in a way that helped them understand nature.
Warfare and conflict are often what come to mind when thinking about the relationship between science and religion. Some of the best known examples are arguably (Gould) the flat earth, the church's resistance to Galileo and his heliocentric system, Darwinian evolution, and the Scope's trial in Dayton, Tennessee.
Since its establishment in 1863, Adventism has believed in biblical protology, but valued both the positive outcomes of the Enlightenment and Scriptural authority. The purpose of this essay is to trace how Adventists have maintained their belief in biblical protology since the inception of the church.
What does humans suffering have to do with the doctrine of creation?
It matters greatly what model of earth history we adopt. This explains why Jesus carefully worded the first angel’s message to endorse a special creation worldview and a global flood, both so important to the worship of the Creator. How beautifully, then, the name Seventh-day Adventist testifies to the goodness and worship worthiness of our God, the benevolent Creator, who banishes forever the “former things.”
The Adventist faith will not be itself if it accepts theistic evolution. The active God who created by the word of His mouth, who communicated through the prophets, who lived among us, died in our place, was resurrected and ascended to minister for us, who will return the second time to gather us to Himself, who will resurrect the dead and re-create the new earth, and who will finally destroy sin, cannot be worshiped if He does not exist. This article was originally published on Perspective Digest, v. 18/4.
Several invalid arguments have been attributed to creationists, and should be avoided. Lists of such invalid arguments can be found at various creationist websites, including the following: Creation Ministries International We applaud efforts to improve the arguments used by creationists, and provide the following list of invalid arguments to help in this process.Invalid arguments pertaining to…
In the contemporary scientific academy, as is well-known, the word “creationism” derisively refers to a worldview irrevocably rejected by the secular scientific community in general. What may be less well-known is that there are contrastive worldviews generally subsumed under the term “creationism.”
Martin Luther approached the issue of origins from the basic premise that the Bible is the only safe and reliable source of information on that topic, being superior to the writings of philosophers, theologians, astronomers, and scientists.
As Christians, we believe that God created the Earth and us, and has entrusted us to care for the planet and each other. What are some practical things that we can do at home to care for the Earth’s environment?
Creation and Sabbath provide key rationale for the continued necessity of earth care. In the biblical theology of conservation, we cannot dismiss care for animals and care for the environment by reasoning that the earth will eventually be “burned up” (2 Pet. 3:10). All living creatures are co-inhabitants on the earth, and as they also depend on its ecosystems for survival, the Bible holds humankind responsible for the preservation of the earth and the care of all living creatures.
An unbiased reading of Genesis 6-8 unquestionably demonstrates that Noah’s flood was universal. Reasons for its denial are located in sources from outside the Scriptures, such as scientific arguments and the mythology of the ancient Near East. Published on Adventist World NAD edition, December 2012, p. 42.