October 31, 2017 marked 500 years since Martin Luther strode through the crisp autumn air of Wittenberg’s streets, making his way toward the Castle Church. Clutched in his hand were nails, a hammer and a revolutionary document.
Is Genesis History? asks a question that many Christians struggle with. Is the first book of the Bible comprised of pious myths? Is it an allegory designed to teach important lessons about God, but not actually a record of the history of life on Earth? Or is it a reliable record of events that actually occurred in the past? In other words, is Genesis the oldest book of history available today, one…
In a world drowning in information, there is an even stronger search for ultimate truth. It seems the information age expects each of us to sort out misleading advertisements, internet “facts”, and professionally perpetrated misinformation in our own attempts to determine what is true.
When we are seeking answers, it matters a great deal what questions we ask. That seems obvious, but asking the right questions does not always happen automatically. And one of the important questions is “can I expect to know the answer to this question?”
I am especially thinking of questions and answers relating to faith and science: questions about origins and geological history. First of all, consider…
Difficult, unanswered, and unanswerable questions are often catalysts for paradigm shifts in technology, medicine, and in personal and community value systems.Challenging questions important to Christian value systems are often about origins, evolution, pain and suffering, age of the earth, and various creation scenarios. Christian education has a responsibility to help individuals learn how to honestly…
Published in Jiří Moskala, ed., Meeting with God on the Mountains: Essays in Honor of Richard M. Davidson (Berrien Springs, MI: Old Testament Department, Seventh-day Adventist Theological Society, Andrews University, 2016), 683-718.
In 1813, French geologist Alexandre Brongniart published a paper on the mineralogical classification of rocks where he introduced the new name “ophiolite” for a suite of dark rocks rich in the mineral serpentine. The name was coined from the Greek words for “snake” and “rock,” which seemed fitting, given the smooth dark green appearance of ophiolites, vaguely reminiscent of snake-skin.
This point cannot be overestimated. Galileo wasn’t fighting against the Bible, but against an interpretation of the Bible dominated by the prevailing scientific dogma, which for centuries had been Aristotelianism.
Science is not a straight pathway to total reality and truth, but involves numerous tentative conclusions, reversals of opinion, and inherent uncertainty. Its utility is not that it is always true, but that it is useful and leads to further discovery.
Occasionally, the scientific community rejects an idea that was previously widely accepted and replaces it with a new idea, which becomes the current consensus. This rapid change in scientific opinion is known as a “scientific revolution.”
Warfare and conflict are often what come to mind when thinking about the relationship between science and religion. Some of the best known examples are arguably (Gould) the flat earth, the church's resistance to Galileo and his heliocentric system, Darwinian evolution, and the Scope's trial in Dayton, Tennessee.
Since its establishment in 1863, Adventism has believed in biblical protology, but valued both the positive outcomes of the Enlightenment and Scriptural authority. The purpose of this essay is to trace how Adventists have maintained their belief in biblical protology since the inception of the church.
It matters greatly what model of earth history we adopt. This explains why Jesus carefully worded the first angel’s message to endorse a special creation worldview and a global flood, both so important to the worship of the Creator. How beautifully, then, the name Seventh-day Adventist testifies to the goodness and worship worthiness of our God, the benevolent Creator, who banishes forever the “former things.”
The Adventist faith will not be itself if it accepts theistic evolution. The active God who created by the word of His mouth, who communicated through the prophets, who lived among us, died in our place, was resurrected and ascended to minister for us, who will return the second time to gather us to Himself, who will resurrect the dead and re-create the new earth, and who will finally destroy sin, cannot be worshiped if He does not exist. This article was originally published on Perspective Digest, v. 18/4.
Several invalid arguments have been attributed to creationists, and should be avoided. Lists of such invalid arguments can be found at various creationist websites, including the following:
Creation Ministries International
We applaud efforts to improve the arguments used by creationists, and provide the following list of invalid arguments to help in this process.Invalid arguments pertaining to…