It is reasonable to assert that Christianity was an essential component of the culture in which modern science developed because it provided a more encouraging worldview for the investigation of nature than did alternative belief systems.
To consider a much more rapid, catastrophic geological past challenges the naturalistic origin of life and of major categories of life forms. Do we want to know if that naturalistic interpretation is really correct or not? As scientists, are we open to consider what really happened in the past, or are we satisfied to limit our explanations to fit a pre-determined set of assumptions?
I suggest that the level of confidence any one person has in the truth of evolutionary history directly reflects the degree of confidence they have that science is the surest way of finding truth in any topic, and/or the confidence they have in the assumption of naturalism.
If we had perfect knowledge, our science and our theology would never be in conflict because the same God who reveals Himself through Scripture has also revealed Himself through creation, and God is not in conflict with Himself. Thus, when we see conflict between our best theology and our best science, this is merely an indication of our lack of complete understanding.
At present, there is an almost absolute exclusion of God from scientific textbooks and journals. Unfortunately, such a closed attitude prevents science from following the data of nature wherever it may lead. Science cannot evaluate evidence for God as long as He is excluded from consideration.
A huge amount of change has occurred over the more than two millennia since the time of Democritus. Design arguments that he and his intellectual offspring eschewed have gone through many iterations, experiencing periods of great success and times of decline, but have never been dealt a deathblow. In fact, they continue to thrive. The recent resurgence of design arguments, coupled with an explosive accumulation of knowledge about the molecular complexity of life and elegance in the universe life inhabits, suggest that the design inference faces a robust future.
Our mission is to prepare people to give account of themselves to a sovereign, yet loving, almighty moral governor and to prepare them for the eschatological restoration of all things which begins at the second coming of Christ in glory. It seems clear that the expulsion of teleology required by Darwinism will be catastrophic to the mission praxis of the Adventist church.
This paper evaluates a representative sample of the best anti-ID and pro-ID publications and presents a conclusion as to the present state of the evidence and arguments regarding these positions. Published in Origins, n. 63.
Since both reason and revelation have their ultimate source in God, they should be in complete harmony. Yet reason and revelation appear to conflict when attempting to explain the world around us. This article will discuss some of the factors contributing to the conflict between science and faith and suggest ways in which Christians might choose to deal with it.
A review of the book, Compositional Evolution: The Impact of Sex, Symbiosis, and Modularity on the Gradualistic Framework of Evolution. Published in Origins, n. 61.
A review of the book, A Meaningful World: How the Arts and Sciences Reveal the Genius of Nature. Darwinian reductionism dissolves appreciation of the genius behind masterpieces. In the real world, science and the arts each enrich and complement understanding of the other; both, at their best, are part of and point to the same Truth. Published in Origins, n. 61.
Three claims have been made that, if true, might suggest that scientists should be wary of intelligent design.... What is the status of these claims? Published in Origins n. 59.
This article explores the usefulness of the idea of intelligent design in the context of modern (scientific) efforts to understand nature. Among the questions to be considered are whether intelligent design is a necessary inference from the properties of nature, and whether its incorporation into science would improve our ability to explore and understand nature.
Charles Darwin's theory of natural selection was inspired not primarily by his observations of the natural world, but by Thomas Malthus's theory of scarcity.