Scriptural Geology
A commentary and review of the book, Scriptural Geology, 1820-1860: An Essay and Review. Published in Origins, n. 62.
A commentary and review of the book, Scriptural Geology, 1820-1860: An Essay and Review. Published in Origins, n. 62.
A review of the book, Darwin's Nemesis: Phillip Johnson and the Intelligent Design Movement. Published in Origins n. 61.
A review of the book, Compositional Evolution: The Impact of Sex, Symbiosis, and Modularity on the Gradualistic Framework of Evolution. Published in Origins, n. 61.
A review of the book, Beginnings: Are Science and Scripture Partners in the Search for Origins? Published in Origins n. 60.
A review of the book Before Darwin: Reconciling God and Nature. Published in Origins n. 60.
This paper describes three models of the relationship between religion and science, which differ in their view of the nature of theology and how it should or should not interact with science. Published in Origins n. 59.
A review of the book Monkey Business: The True Story of the Scopes Trial. Published in Origins n. 59.
This article explores the usefulness of the idea of intelligent design in the context of modern (scientific) efforts to understand nature. Among the questions to be considered are whether intelligent design is a necessary inference from the properties of nature, and whether its incorporation into science would improve our ability to explore and understand nature.
Charles Darwin's theory of natural selection was inspired not primarily by his observations of the natural world, but by Thomas Malthus's theory of scarcity.
Review of Why Intelligent Design Fails: A Scientific Critique of the New Creationism. Published in Origins n. 58.
The world is not divided into the good creationists and the bad evolutionists. Many scientists have never had opportunity to see reasonable alternatives to a materialistic evolutionary process. Many scientists, though convinced by the evidence for evolution, are unwilling to give up on God and/or are searching for some meaning in life. Do we want to draw these people to us or drive them away?
Whenever religion and science have a dispute about some question of fact, religion always loses. So goes a common belief. The implication is that religion should never make any factual claims, as it has no contact with reality. For some religions, such an assertion is irrelevant, as these religions do not make any claims about the physical universe. But for biblical Christianity, such an assertion would be fatal.
Darwin’s view of God is contrary to the biblical view of God and should give Christians pause before buying into Darwin’s naturalism and attempting to wed it to the supernatural in a theistic evolutionary synthesis.
This article provides a state-of-the-art appraisal of ancient Near Eastern chronologies in Mesopotamia and Egypt. It focuses on recent developments in both fields by assessing the current astronomical and historical bases for these chronologies and addressing the relative nature of chronology before the second millennium B.C. It documents the trend over the past sixty years to shorten the historical chronology of the Near East. Published in Origins n. 58.
Literature Review A review of the book By Design or By Chance? The Growing Controversy on the Origins of Life in the Universe. Published in Origins n. 58.
Design in nature can be detected using criteria similar to those for searching for extraterrestrial life, such as purpose, extreme improbability, or specification. Published in Origins n. 56..
When all is said and done we are forced to answer the question that Yahweh posed to Job, “Where were you when I laid the foundation of the earth?." We are forced to admit that when it comes to origins, the entire human race is ignorant. The only way to pacify our ignorance is by exercising faith. The question is, “In what will you place your faith?”
Did God create the world and its environs in six days or did He use a natural process through billions of years? Two studies help to answer this question: an examination of methodological naturalism in the light of recent contributions made by the Intelligent Design movement and an examination of Scripture as revelation.
The concept of a monotheistic God, who is the same yesterday, today and forever, not a plurality of capricious gods, suggested the universality, consistency and coherence of His creation. Among the contingently created beings were humans created in God's own image. This led to "the idea that we lesser rational beings might, by virtue of that Godlike rationality, be able to decipher the laws of nature."
The claim that religion always gives way before the authority of science is discussed and challenged. Published in Origins n. 55.