A review of the book, Beginnings: Are Science and Scripture Partners in the Search for Origins? Published in Origins n. 60.

This paper describes three models of the relationship between religion and science, which differ in their view of the nature of theology and how it should or should not interact with science. Published in Origins n. 59.

A collection of short commentaries on scientific papers published in 2005, covering topics such as debris flows, origin of life, Mesozoic fossil birds, fossil proteins, and dinosaurs. Published in Origins n. 59.

This is a review of the book Origin by Design. Published in Origins n. 59.

Is God real? Is the Bible true? What about all those amazing stories in the Bible? Specifically, what about the Genesis stories? Did God really create the world and all that is in it in a literal week? Did that Creation occur only some 10,000 years ago? How could all these biblical accounts be true when so many brilliant scientists advocate otherwise?

Reaction to the editorial, Chicken Soup, and the article, Recent Developments in Near Eastern Chronology and Radiocarbon Dating, Self-organization and the Origin of Life. Even if biomolecules self-assembled into cellular organization, that would not produce life because life requires non-equilibrium chemical reactions. The editorial by Jim Gibson did not address this point. Correlation of carbon-14 dates with the biblical time scale favors the younger archaeological dates discussed in the article by Michael Hasel.

In this article, the multivariate technique of classical multidimensional scaling is introduced to baraminology. Published in Origins n. 57.

Whenever religion and science have a dispute about some question of fact, religion always loses. So goes a common belief. The implication is that religion should never make any factual claims, as it has no contact with reality. For some religions, such an assertion is irrelevant, as these religions do not make any claims about the physical universe. But for biblical Christianity, such an assertion would be fatal.

The goal of this essay is to assess the compatibility of Adventist theology with deep time and the evolutionary reconstruction of the origins of earth history.

One aspect of the person and work of Jesus Christ that has not been explored adequately is the work of the preincarnate Logos in the creation of the earth and universe. This study is an attempt to stimulate discussion relating to a biblical understanding of the work of Jesus in creation.

Life is proposed to have originated by random processes in a chemical soup. The validity of this idea can be tested by looking for life ini cans of chicken soup, which contain all the chemicals needed and so ought to provide an ideal environment for life to originate, if the theory is valid. Published in Origins n. 58.

Did God create the world and its environs in six days or did He use a natural process through billions of years? Two studies help to answer this question: an examination of methodological naturalism in the light of recent contributions made by the Intelligent Design movement and an examination of Scripture as revelation.

This paper examines exegetically the Hebrew text of the biblical Creation story, paying close attention to its sounds, rhythm, words, syntax, literary structure in relation to its parallel text, and its literary genre and style, without ignoring its literary extrabiblical environment. Published in Origins n. 55.

While Christians may be convinced that design in nature points to a Creator-God, the general scientific community has not been persuaded. Perhaps more scientifically respectable work on intelligent design of the kind done by Behe and Dembski will encourage evolutionary scientists to look beyond purely naturalistic mechanisms to explain the complexity and meaning of life.

The molecules of life suggest no need for Christians to become sycophants to materialistic philosophy posing as science. On the contrary, science liberated from the artificial constraints of materialism provides an elegant mechanism for study of the creation and logically points to a wonderful Creator.

Thirteen biological phenomena are discussed in conjunction with evolution, creationist theories of diversification, and the hypothesis that transposable elements may produce rapid change in species. Published in Origins n. 54.

The study of living matter is at the center of all current scientific efforts. But strangely, life itself is not the object of much study. Scientists seem to take the existence of life for granted.

The story of our origins is a vital part of our understanding of ourselves and our world. Although many details of creation are not well understood, the Genesis story of origins provides the logical foundation for the gospel. Both science and Scripture contain many mysteries, but we can see enough to understand that the creation is the result of intentional, supernatural action by a loving Creator, and we can share this good news with others.

The integration of Bible and science is an uphill work that requires careful reading of both the Bible and of scientific data. Because no other natural science has traveled so great a distance down an anti-biblical road, no other science requires this corrective procedure more than biology.

Science/religion issues are important because they have to do with ultimate realities, such as whether a supreme being is above the creation and can supernaturally intervene with events such as miracles, an Incarnation, a resurrection, a new birth, or an Advent.