During 1833, Arthur Henry Hallam died suddenly and unexpectedly. This would be one of those sad but unremarkable facts of history were it not for his close friendship with Alfred Lord Tennyson. Tennyson spent the next 17 years struggling with the death of his friend. During this time, Tennyson composed “In Memoriam,” a long poem that wrestles with the shock, sadness and despair he experienced and his…

Science is not a straight pathway to total reality and truth, but involves numerous tentative conclusions, reversals of opinion, and inherent uncertainty. Its utility is not that it is always true, but that it is useful and leads to further discovery.

Occasionally, the scientific community rejects an idea that was previously widely accepted and replaces it with a new idea, which becomes the current consensus. This rapid change in scientific opinion is known as a “scientific revolution.”

Many kinds of animals appear designed for predation and violence, in contrast to what one would expect based on the biblical description of Edenic peace. It seems that animal species must have changed in major ways since the creation, but is this idea compatible with biblical teachings? Many people have asked this question, wondering whether changes in species point to evolution rather than creation.…

Since its establishment in 1863, Adventism has believed in biblical protology, but valued both the positive outcomes of the Enlightenment and Scriptural authority. The purpose of this essay is to trace how Adventists have maintained their belief in biblical protology since the inception of the church.

Among those who reject the Biblical record of God’s action in creating everything, including all living things, the process of chemical evolution from atoms to the first cell is usually explained something like this: elements reacted with each other spontaneously forming simple molecules. These simple molecules continued to react forming larger and more complex molecules such as the nucleotide building…

Several invalid arguments have been attributed to creationists, and should be avoided. Lists of such invalid arguments can be found at various creationist websites, including the following: Creation Ministries International We applaud efforts to improve the arguments used by creationists, and provide the following list of invalid arguments to help in this process.Invalid arguments pertaining to…

In the contemporary scientific academy, as is well-known, the word “creationism” derisively refers to a worldview irrevocably rejected by the secular scientific community in general. What may be less well-known is that there are contrastive worldviews generally subsumed under the term “creationism.”

It is reasonable to assert that Christianity was an essential component of the culture in which modern science developed because it provided a more encouraging worldview for the investigation of nature than did alternative belief systems.

We are warned in Romans 1:20 that those who observe God’s handiwork yet do not believe “are without excuse.” Before the artist-Creator we must stand in awe.

I suggest that the level of confidence any one person has in the truth of evolutionary history directly reflects the degree of confidence they have that science is the surest way of finding truth in any topic, and/or the confidence they have in the assumption of naturalism.

The way in which God interacts with the world, or divine action, has long been a matter of discussion for theists in the philosophy of science, and continues to remain a complex and controversial topic. In recent decades, this question has taken on additional complexity with advances in contemporary physics, namely quantum physics, which posits a random or probabilistic world in contradistinction to the apparently completely deterministic natural world of Isaac Newton.

In discussions of science and faith, one often gets the impression that either science or Scripture can be believed—not both. In the secular world, science is by default seen as the true source of knowledge.

Scientists applying the scientific method while using similar equipment to study the same aspect of nature can and do arrive at different conclusions. Why does this occur?

If we had perfect knowledge, our science and our theology would never be in conflict because the same God who reveals Himself through Scripture has also revealed Himself through creation, and God is not in conflict with Himself. Thus, when we see conflict between our best theology and our best science, this is merely an indication of our lack of complete understanding.

To understand how human beings acquire and evaluate knowledge, and how to determine what is true involves consideration of the relationships between data, interpretations, assumptions, and worldviews. All of these contribute to the scholarly search for truth, and none can be safely ignored.

The whole purpose of the great controversy scenario is to vindicate God from the responsibility for the evil that theistic evolution attributes to Him by virtue of how He created.

Creation in the prophetic literature of the Old Testament is employed as a constant literary and theological reference which connects to a historical past, motivates the interpretation of the present, and moves towards a perspective for the future by means of a continuous contextualization of the topic via the triad creation–de-creation–recreation.

True science isn’t God’s enemy. Rather, science can be a valid, affirming means of revealing God to us.

At present, there is an almost absolute exclusion of God from scientific textbooks and journals. Unfortunately, such a closed attitude prevents science from following the data of nature wherever it may lead. Science cannot evaluate evidence for God as long as He is excluded from consideration.