This point cannot be overestimated. Galileo wasn’t fighting against the Bible, but against an interpretation of the Bible dominated by the prevailing scientific dogma, which for centuries had been Aristotelianism.

The world must have seemed like a big place to Helga Estby, a Norwegian woman who walked across America in the year 1896. Helga immigrated to the United States with her parents in 1871 at the age of 11. On May 5, 1896, at the age of nearly 36, Helga and her 18 year old daughter Clara set out to walk across the United States. They started from Mica Creek, in far eastern Washington state, and walked…

This article was originally published as a chapter in the book " The Genesis Creation Account and Its Reverberations in the Old Testament"

This article was originally published as a chapter in the book "The Genesis Creation Account and Its Reverberations in the Old Testament."

During 1833, Arthur Henry Hallam died suddenly and unexpectedly. This would be one of those sad but unremarkable facts of history were it not for his close friendship with Alfred Lord Tennyson. Tennyson spent the next 17 years struggling with the death of his friend. During this time, Tennyson composed “In Memoriam,” a long poem that wrestles with the shock, sadness and despair he experienced and his…

While the science culture may have become less receptive to belief today, researchers of faith still contribute to the scientific community.

This second part of a series on Christianity and the Development of Science provides additional examples of well-known past scientists whose study of nature came from a desire to know the Creator better. Many of these men were active Christians and held administrative positions in the church. Their study of the Bible led them to view the world in a way that helped them understand nature.

Warfare and conflict are often what come to mind when thinking about the relationship between science and religion. Some of the best known examples are arguably (Gould) the flat earth, the church's resistance to Galileo and his heliocentric system, Darwinian evolution, and the Scope's trial in Dayton, Tennessee.

Many kinds of animals appear designed for predation and violence, in contrast to what one would expect based on the biblical description of Edenic peace. It seems that animal species must have changed in major ways since the creation, but is this idea compatible with biblical teachings? Many people have asked this question, wondering whether changes in species point to evolution rather than creation.…

Since its establishment in 1863, Adventism has believed in biblical protology, but valued both the positive outcomes of the Enlightenment and Scriptural authority. The purpose of this essay is to trace how Adventists have maintained their belief in biblical protology since the inception of the church.

Among those who reject the Biblical record of God’s action in creating everything, including all living things, the process of chemical evolution from atoms to the first cell is usually explained something like this: elements reacted with each other spontaneously forming simple molecules. These simple molecules continued to react forming larger and more complex molecules such as the nucleotide building…

What does humans suffering have to do with the doctrine of creation?

It matters greatly what model of earth history we adopt. This explains why Jesus carefully worded the first angel’s message to endorse a special creation worldview and a global flood, both so important to the worship of the Creator. How beautifully, then, the name Seventh-day Adventist testifies to the goodness and worship worthiness of our God, the benevolent Creator, who banishes forever the “former things.”

The Adventist faith will not be itself if it accepts theistic evolution. The active God who created by the word of His mouth, who communicated through the prophets, who lived among us, died in our place, was resurrected and ascended to minister for us, who will return the second time to gather us to Himself, who will resurrect the dead and re-create the new earth, and who will finally destroy sin, cannot be worshiped if He does not exist. This article was originally published on Perspective Digest, v. 18/4.

Several invalid arguments have been attributed to creationists, and should be avoided. Lists of such invalid arguments can be found at various creationist websites, including the following: Creation Ministries International We applaud efforts to improve the arguments used by creationists, and provide the following list of invalid arguments to help in this process.Invalid arguments pertaining to…

Martin Luther approached the issue of origins from the basic premise that the Bible is the only safe and reliable source of information on that topic, being superior to the writings of philosophers, theologians, astronomers, and scientists.

As Christians, we believe that God created the Earth and us, and has entrusted us to care for the planet and each other. What are some practical things that we can do at home to care for the Earth’s environment?

Creation and Sabbath provide key rationale for the continued necessity of earth care. In the biblical theology of conservation, we cannot dismiss care for animals and care for the environment by reasoning that the earth will eventually be “burned up” (2 Pet. 3:10). All living creatures are co-inhabitants on the earth, and as they also depend on its ecosystems for survival, the Bible holds humankind responsible for the preservation of the earth and the care of all living creatures.

It is reasonable to assert that Christianity was an essential component of the culture in which modern science developed because it provided a more encouraging worldview for the investigation of nature than did alternative belief systems.

An unbiased reading of Genesis 6-8 unquestionably demonstrates that Noah’s flood was universal. Reasons for its denial are located in sources from outside the Scriptures, such as scientific arguments and the mythology of the ancient Near East. Published on Adventist World NAD edition, December 2012, p. 42.