The way in which God interacts with the world, or divine action, has long been a matter of discussion for theists in the philosophy of science, and continues to remain a complex and controversial topic. In recent decades, this question has taken on additional complexity with advances in contemporary physics, namely quantum physics, which posits a random or probabilistic world in contradistinction to the apparently completely deterministic natural world of Isaac Newton.

Truly, in our planet, life is everywhere. And without water, this profusion of life would not be possible. In the battle over origins, Darwinism cannot offer a convincing explanation when advocating for the random emergence of life and matter, including water.

While Dembski’s position is that Intelligent Design is a scientific rather than a religious concept, in actuality his proposal falls within Berkouwer’s problem of the immortal soul.

A group of serious scholars in science and philosophy have been building the case that the origin of living things requires a designer. This intelligent design movement has been growing since the mid 1990s, and continues to be controversial.

At present, there is an almost absolute exclusion of God from scientific textbooks and journals. Unfortunately, such a closed attitude prevents science from following the data of nature wherever it may lead. Science cannot evaluate evidence for God as long as He is excluded from consideration.

As science develops more complete naturalistic explanations to describe the universe, it may appear that there is less room for God in the picture. And if science ever discovers a “complete” theory, it could be presumed that it would describe a universe without God. I am confident, however, that this conclusion is neither necessary nor valid. Drawing upon examples from physics, my purpose is to show that in developing a more complete picture of the universe, scientists are led to greater evidences for God and His design.

There have been a number of carefully written books and articles arguing that ID has failed to make its case. ID advocates have published responses to these arguments. Which of these lines of argument is most convincing, when compared to what is known about living systems?

A huge amount of change has occurred over the more than two millennia since the time of Democritus. Design arguments that he and his intellectual offspring eschewed have gone through many iterations, experiencing periods of great success and times of decline, but have never been dealt a deathblow. In fact, they continue to thrive. The recent resurgence of design arguments, coupled with an explosive accumulation of knowledge about the molecular complexity of life and elegance in the universe life inhabits, suggest that the design inference faces a robust future.

Reactions comprising the nitrogen cycle are catalyzed by complex protein machines, some of which may be Irreducibly Complex (IC). Published in Origins n. 60.

The debate raging around ID is not one of scientific fact versus religious faith. The real clash is an ideological one in which scientists are seeking to maintain the intellectual and cultural dominance of the humanist/atheist worldview.

In this article, we will review the contemporary status of the design theory and examine some of the major criticisms leveled against it.

This article explores the usefulness of the idea of intelligent design in the context of modern (scientific) efforts to understand nature. Among the questions to be considered are whether intelligent design is a necessary inference from the properties of nature, and whether its incorporation into science would improve our ability to explore and understand nature.

How should the Bible and natural science be related, explained, or studied? At least two positions seem possible. On the one hand, there are those who hold that a conservative understanding of the Bible and the findings of science cannot be harmonized. On the other, there are those who believe that conclusions drawn from the two disciplines can be harmonized to fit into one overall view of the world.

In all this, the overriding importance of a correct paradigm is clear. The conclusions scientists draw from their observations of nature change radically when a different paradigm is used. God does make a difference to the Universe! This is no surprise, because He is not only the Creator, but also the Sustainer.

There is more to design than complexity. I am proposing that it is time to advance beyond an analysis of complexity, fruitful though that has been. We are able to expand the scope of design arguments to include the existence of beauty, which points to design of a different kind.

In this discussion I propose to present a scientific and a biblical model of origins and explore how these can be brought into harmony with each other. I also hope to show that the differences between the statements made by these two disciplines are largely a result of differing interpretations based on different paradigms.

The concept of a monotheistic God, who is the same yesterday, today and forever, not a plurality of capricious gods, suggested the universality, consistency and coherence of His creation. Among the contingently created beings were humans created in God's own image. This led to "the idea that we lesser rational beings might, by virtue of that Godlike rationality, be able to decipher the laws of nature."

While Christians may be convinced that design in nature points to a Creator-God, the general scientific community has not been persuaded. Perhaps more scientifically respectable work on intelligent design of the kind done by Behe and Dembski will encourage evolutionary scientists to look beyond purely naturalistic mechanisms to explain the complexity and meaning of life.

Davidson, R. M. (2003). , Perspective Digest, 8(2), 60-62.

Theologians have given a number of answers. In this short article, Dr. Davidson discusses five. Published on Perspective Digest 8, no. 2 (2003): 60–62.

The molecules of life suggest no need for Christians to become sycophants to materialistic philosophy posing as science. On the contrary, science liberated from the artificial constraints of materialism provides an elegant mechanism for study of the creation and logically points to a wonderful Creator.