First we will briefly look at the role creation plays in Scripture and its significance to biblical faith. We will then consider the relationship between faith and natural science before pointing out some aspects that can help us, I trust, to live confidently despite some open questions and to uphold the biblical truth of creation amidst theological pluralism.

In this paper we will take up each element of the creation story in turn, with special emphasis upon the “when” and aspects of the other elements that impinge upon the relationship between Scripture and science.

This paper divides into four sections: (1) Some problems facing evolutionists and biblical creationists. (2) Alternate models for creation held by Bible believing scholars, including views held by some Seventh-day Adventist scholars. (3) The biblical record of creation with a literal week as a necessary basis for Sabbath-keeping. (4) The biblical meaning of the Sabbath as unfolded in biblical history, with its solid basis in the creation account.

Does the word "earth" refer a) to the physical material of the earth; b) to the planet earth as a part of our solar system; c) to our earth in the sense of the land upon which life can exist? We will address this question very briefly by reviewing four problems.

Animals can change in small or even large ways to adapt to their surroundings, but humans were created as God’s perfect climax to all that had thus far been created.

Many would say scientists must leave all religious influences out of their scholarly pursuits, because to do otherwise would compromise the search for truth. However, I believe the God of the Bible understands the highest levels of scholarship, not just comforting inspirational themes.

The purpose of this paper is to discover whether the creation week as portrayed in Genesis 1 concerns only this world or the creation of the whole universe. To accomplish this purpose, we will examine contextually Genesis 1 and some of its significant wordings.

The Genesis story refutes the worship of nature, including the popular sun-god. Light and the daily cycle were created by God and are dependent on Him. Later in the Creation week, God gave these responsibilities in the heavens to the sun and the moon, just as He passed on to human beings the responsibility for stewardship of the earth, its natural cover, and its creatures.

The literary analyses performed in this study provide evidence of the deep unity of the Hebrew text of Gen 2-3, both in its literary structure and in its though content. The antithetical chiastic microstructures and the parallel panel microstructures demonstrate that the GEA of Gen 2-3 comprises one literary unity.

Engineers have the distinguished legacy of following in their Creator's footsteps, thinking God's creative and analytical thoughts after Him. Should we not spend some time reflecting on the Master Engineer as we train engineers to work responsibly in this world?

The Intelligent Design movement is crucially important for all Adventist educators, especially for those in science, in the integration of faith and learning in their classrooms.

The idea that species have changed since the creation is implicit in creation theory. The extent of change is limited, but the rate of change can be quite rapid. Creationists should not be criticized for believing in fixity of species, because (limited) change in species has been incorporated into modern creation theory. Published in Origins n. 54.

Thirteen biological phenomena are discussed in conjunction with evolution, creationist theories of diversification, and the hypothesis that transposable elements may produce rapid change in species. Published in Origins n. 54.

A collection of short commentaries on scientific papers published in 2001, covering topics such as phylogeny of songbirds, theodicy, mutation rates, genetic load, fossilization process, Permian mass extinction, marsupial fossil in Madagascar, Cambrian Explosion, Ediacaran fossils, quality of the fossil record, philosophy of science, radiohalos, speciation in Galapagos finches.

A review of the book, Creation Reconsidered: Scientific, Biblical and Theological Perspectives. Published in Origins n. 54.

Review of the book, Science and Its Limits. Published in Origins n. 54.

This dissertation analyzes Gen 3:15 exegetically, intratextually, and intertextually, tracing the meaning of this "seed" in Genesis, the rest of the Old Testament, and New Testament.

God created the earth “to be inhabited” (Isaiah 45:18, NIV). This means that our earthly habitat is not a fortuitous accidental phenomenon of little worth, but rather, it is one to be highly valued and preserved.

Most of us are familiar with the story of Elijah standing on a mountain top, calling down fire from heaven. The biblical account states that Elijah’s experience occurred on Mount Carmel.

The seventh day of the week, the Sabbath, plays a dominant role in the first Creation story, and the purpose of this article is to clarify major issues related to that fact.