Many scientists worry that acknowledging God's activities in nature would hinder scientific advance, but it might make science more exciting and fun if there is always the possibility that God is active in nature. Published in Origins v. 8, n. 1.

A review of the book, God and the Astronomers. Does the fact that the universe had a beginning point to God? Published in Origins v. 8, n. 1.

Dates based on amino-acid racemization and uranium radioactive decay were quite different, with preference given to the radiometric dates. Published in Origins v. 8, n. 1.

It may be an oversimplification, but the separation of evolutionary and creation ideas pivots around the rejection and acceptance of the presence of the miraculous. Published in Origins v. 7, n. 2.

Creationists who want to use the scientific method need to develop and test theories based on creation, and not to be satisfied merely to show that some phenomenon is designed. Published in Origins v. 7, n. 1.

Exclusion of the supernatural by science has restricted theories of origins to purely naturalistic processes. Large numbers of people are looking for broader explanatory approaches that accommodate their own experiences of love, morality and beauty. Published in Originsi v. 7, n. 1.

We should be careful to present our views in truthful and informed ways because it is more important to find truth than to defend our ideas. Published in Origins v. 6, n. 1.

The freedom to consider any idea, regardless of its source, is an important basis of academic freedom and the search for truth. This principle should be applied to teaching about origins in the public schools. Published in Origins v. 5, n. 2.

The Smithsonian Institution is being sued for promoting humanistic religion in the form of evolution. The court has ruled in favor of the Smithsonian, and the suit is unlikely to win on appeal. Published in Origins v. 5, n. 2.

This book is one of the few recent attempts to present both sides in a logical, understanding manner so the reader can be informed on the issues, regardless of the position for which he opts. Published in Origins v. 5, n. 2.

Review of the book, The Creation-Evolution Controversy. This may be the best comprehensive treatment of scientific creationism that has become available prior to mid-1977. Published in Origins v. 5, n. 2.

Review of the article, Biologists, Help! An appeal by a secular scholar for evolutionists to explain why so many fundamental suppositions of evolutionary theory are so poorly supported by the data. Published in Origins v. 5, n. 2.

Specialization is a necessary result of our limitations in dealing with the vast amount of information known. Specialization may lead to isolation, which can be at least partially avoided by using multidisciplinary approaches. Published in Origins v. 5, n. 1.

A review of the book, Puncuated Equilibria: The Tempo and Mode of Evolution Reconsidered. The new theory of punctuated equilibria acknowledges the gaps in the fossil record used by creationists as evidence against evolution, and explains them as due to the nature of the speciation process. However, the new theory applies only to gaps between species, and does not help with the problem of gaps between higher taxa. Published in Origins v. 5, n. 1.

Darwinism has become the dominant paradigm of origins, despite recognition of its deficiency of evidence. The reason for the success of Darwin's theory is more due to sociological and philosophical factors than to scientific evidence. Published in Origins v. 4. n. 2.

Reactions to the articles, Can the Christian Afford Scientific Research? and the article Homologies. Published in Origins v. 4, n. 2.

A review of the book, Variation and Fixity in Nature. The nature of created kinds (baramins) is discussed and evaluated. Published in Origins v. 4, n. 2.

The claim that evolution is a "principle of science" is refuted by its lack of prediction, its status as unfalsifiable, and the logical circularity of some of its most important claims. Published in Origins v. 4, n. 1.

Reactions to the article, The Chemical Composition of the Earth's Original Atmosphere and to the article, Homologies. Published in Origins v. 4, n. 1.

Humans certainly seem to have free will, but how then can God see the future? The statistical nature of quantum theory offers the possibility of unpredictable, chance events. Perhaps God has voluntarily given up some of His ability to see the future in order that free will is possible. Published in Origins v. 4, n. 1.