
Origins 13(1):5-6 (1986).
EDITORIAL
In the acrimonious controversy between creationists and
evolutionists, some scientists have stated that the general theory of evolution is as much
a fact as other well-established principles of science such as gravity. As expected, such
statements evoke varied reactions. Some feel comfortable with these because both gravity
and evolution are naturalistic phenomena which are within the current concepts of science.
On the other hand, others see a significant difference in the degrees of validation
possible for these two concepts.
Most of us became acquainted with the realities of science by
performing experiments in the laboratory and arriving at the expected results. This gave
us great confidence in the scientific method. The outcome of experiments could be
predicted. Of course, occasionally the results did not come out as expected, and the
malfunction was usually explained in terms of faulty procedure, inaccurate measurement,
contamination, etc., but not as indicating possible alternative interpretations of
science. These basic experiments helped establish in our minds the idea that science is an
absolute and that if things go amok the fault is due to anything except science.
There is ample evidence to support the predictability of simple
laboratory experiments. It is regrettable that the contrast between these well-tried
experiments and the unknowns of more investigative scientific endeavors are seldom
appreciated by the general public or even by some trained scientists. Science is
envisioned as a simple, sure procedure. We have all met that young visionary scientist who
is enthusiastic about his new-found discipline and its potential for advancing human
knowledge, but he has not yet acquired the caution that comes from experience. He does not
yet appreciate that what we glibly call the "advancing frontiers of knowledge"
also represents the "edge of ignorance."
Some scientists have attempted to alleviate the contrast between
degrees of confidence in science by isolating some of the less sure areas of science under
the designation of historical science. As with other broad concepts, historical science
cannot be simply defined. It is not to be confused with the historian's use of the same
term to describe a methodological concept. As used by scientists, historical science
refers especially to those aspects of science which are not as easily testable and
predictable because they are more unique at least within the limits of practicality. They
often represent concepts about the past, hence the historical connotation in the
designation. Physics and chemistry are usually considered less historical; geology,
biology and paleontology more so. This difference is due in part to the complexity of the
factors under consideration physics and chemistry being the simplest and most
predictable, while biology and paleontology which deal with a vast complex of interacting
factors present more uncertainties. Nevertheless, it is mainly around the problems of
testing past unique events that the concept of historical science has developed. Unique
events are difficult to analyze scientifically; unique past events are even more
difficult. In the historical sciences, opportunity for speculation is greater and caution
more appropriate. The warning in the statement that "God cannot alter the past, but
historians can" is likewise applicable to historical science.
A significant number of the great controversies in science have
centered around historical science issues. Given the difficulty in testability, this is
expected. Some of the major battles include: 1) Concepts of the age of the earth changing
from the 17th-century ideas of a few thousand years to Kelvin's estimates of less than
100,000,000 years to contemporary concepts of several billion years, 2) The change from
the Neptunist's ideas that the crust of the earth was formed mainly by the action of water
to ideas involving plutonic and volcanic concepts, 3) Ideas in the 17th century that life
arose spontaneously, to the work of Louis Pasteur last century denying it and then back to
spontaneous generation again in modern studies of abiogenesis, 4) Denial to acceptance of
the ice ages, 5) Acceptance of catastrophism for the past history of the earth followed by
total rejection for over a century, then again acceptance of a modified catastrophism, 6)
Replacement of belief in the fixity of the continents by the present concepts of
continental drift and plate tectonics, 7) Current contentions in anthropology regarding
the purported evolutionary ancestral pattern for man, 8) The evolution versus creation
controversy. Thus it appears that the uncertainty of historical science has provided its
share of controversy.
One of the lessons to be learned is that we should not confuse the
success of what we can call immediate science with the tentativeness of historical
science. Our science is not as good when dealing with the past because of unknown changes
that occur with time. The further one goes back, the more difficult it can become to
relate the present to what may have happened long ago. Caution warrants that immediate and
historical science each be kept in its proper sphere of evaluation. Evolution, classical
uniformitarianism, catastrophism, or creation, etc., may be considered to be on a par with
immediate science by some, but more appropriately these are historical sciences.
The success of immediate science should not be used as an excuse to
bolster the inadequacies of historical science by ignoring the difference between the two.
Science can provide information related to these "historical" concepts, but the
difference in the degree of scientific validation between immediate and historical science
should be recognized. Because of this, one should not say that the general theory of
evolution is as much a fact as gravity.
All contents copyright
Geoscience Research Institute. All rights reserved.
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