
Geoscience Reports 29:1-6 (Spring 2000).
Related page | EDITORIAL |
PORTUGUESE |
Introduction
When astronaut John Glenn took his famous
"senior" space trip in November 1998, he commented on the view of Earth that
passed beneath him. He
wondered how anyone could not believe in God when they saw His wonderful
creation.
The idea of design in nature is not new. William Paley
(1742-1805), prominent among contemporary theologians of similar persuasion, wrote of natural design and natural theology. His still-famous
work (1802), Natural Theology: or Evidences of the Existence and Attributes
of the Deity, Collected from the Appearances of Nature,1
influenced scholars for decades. Paley
likened nature to a watch, as compared to a stone, and suggested that no one
would deny that the watch was designed. Paley also addressed the intricacies of
the eye as evidence for design. Similarly, he viewed all of nature as bearing
the hallmark of design which suggests a designer. He believed such evidences
to support the existence of God.
Paley's books were required reading at the university, and
Charles Darwin was considerably influenced, but not persuaded, by him. Some of
Darwin's writings were specific challenges to Paley's ideas. Under the influence
of Darwinism Paley's impact diminished considerably, but the
power of his argument is still felt today. Nearly two centuries after Paley's
initial publication, Richard Dawkins, in The Blind Watchmaker (1990),2
believed it necessary to contest Paley's ideas.
We often hear that the idea of design in nature is
teleological or purposeful and, thus beyond scientific investigation.
The inference is that the design hypothesis is scientifically
unacceptable, possibly even false. For this reason Dawkins tried to demonstrate
that apparent design in nature is actually the product of natural processes. He
believes that a little luck and much time is all that is necessary to
account for nature's complexity. Having rejected any other possibility, what
else could he do? This demonstrates the lengths to which some will go to
sidestep the most
obvious and compelling contrary evidence.
Dawkins appears to be thoughtful and careful, but locked into
a philosophy that leaves him no other option. Other scientists are uncomfortable
with this position. Lewis Thomas stated their dilemma: "I cannot make my peace with the
randomness doctrine; I cannot abide the notion of purposelessness and blind
chance in nature. And yet I do not know what to put in its place for the
quieting of my mind. It is ridiculous to say that a place like this place is
absurd, when it contains, in front of our eyes, so many billions of different
forms of life, each one in its way absolutely perfect, all linked together to
form what would surely seem to an outsider a huge spherical organism."3
Though the design-in-nature hypothesis may be scientifically
untestable, it is not necessarily false. The evidence may still point to
design; there is just no way of scientifically dismissing the hypothesis. There is reality that science cannot see, and even reality that
science has not discovered. Do we simply dismiss the obvious because we cannot
test it? Do we resort to naturalistic speculations that are also untestable?
Recently the idea of design has again come into prominence. John
Polkinghorne wrote, "I think we're living in an age where there is a
great revival of natural theology taking place."4 Michael Behe brought the idea of design in nature to popular attention in his
best-selling book, Darwin's Black Box: the Biochemical Challenge to Evolution.5
While Behe believes that biochemical systems at lower biological levels demand
design by being irreducibly complex, he finds evolution
the best explanation for the origin of species.6 A favorite of some
creationists, he is not a traditional biblical creationist in any strict sense,
but his ideas are an important beginning.
We tend to view nature through the restrictions of our
disciplines. While Behe can see biochemical complexity demanding design,
apparently he does not
see the almost unimaginable complexity at structurally higher biological levels
also making similar demands. These higher-level complexities
likewise defy conventional evolutionary explanations. At the other end of the spectrum of life from where Behe
works is the ecological level, and here complex ecological relationships also challenge
evolutionary explanations.
The Challenge of Ecology
Ecology is a relatively young science that attempts to
understand various relationships between organisms, and between them and their
non-biological surroundings. Darwin saw evolution as the result of natural
selection, in which more suitable members of a population were favored over
others by both biotic and abiotic environmental forces. Thus, they were more
often able to leave a genetic imprint on future generations which suggests that ecology does the selecting. Understanding
ecology
is important in understanding natural selection and evolution.
Ernst Haeckel, a noted zoologist and ardent evolutionist, coined the word "ecology" during the
1860s.7 He believed that ecology would establish evolution. Instead, as
complex ecological relationships are examined, ecology may be a significant challenge to the
idea it was intended to support.
We will examine evidence from modern ecology
and paleoecology. Because ecological
relationships are vital, we will relate the evidence to a gradual
development of ecology, as is apparently required by evolution. We will also
consider the picture that requires a complex and functioning ecology
from the beginning the understanding arising from a belief in
creation.
Biodiversity Studies
The environmental movement has focused
attention on the importance of ecology today. Rachel Carson's Silent
Spring8 was the catalyst that initiated the popular effort to
save the environment from wanton exploitation. This movement led to new ways to
protect environments, new laws, and even new government agencies. Although some
environmental improvement has resulted, the battle has necessarily been
continual.
In September 1986, a group of biologists met at the
Smithsonian Institute in Washington, D.C.9 to assess environmental
health and plan for greater efforts in conservation. Here the term "biodiversity" was
introduced, and it has now become the
focus of expanding studies and the basis for an emerging science. The idea has
become a frequent and increasing theme in popular and scientific literature, as
indicated by the graph which shows an increasing number of Internet "hits"
using the word "biodiversity" in an "Ebsco Host" search.
Note that the year 1998 only includes from January through September. If the number of hits up through September is any indication, there should be close to 230 hits for the entire year as indicated by the adjacent bar.
Biodiversity includes the enormous array of species making up
the world's many ecosystems. It also includes different populations of those
species with their many gene complexes. These provide for the most essential
quality of biodiversity: its countless and necessary ecological services. In the
words of Yvonne Baskin: "It is this lavish array of organisms that we call
'biodiversity,' an intricately linked web of living things whose
activities work in concert to make the earth a uniquely habitable planet."10
Though numerous studies reveal the nature of biodiversity,
its services are only partially understood. It is obvious, however, that organisms making up
ecosystems join in a web of services without which they could not exist.
Some examples of these services include:
bioproductivity; recycling of nutrients; many mutualistic services between
plants, animals, and other groups of organisms; soil relationships, including
mycorrhizae and their host plants; pollination services; seed dispersal
services; ant and plant relationships; lichen relationships and their services
in soil formation; etc. Biodiversity even includes backup services
for times when stress prevents some ecosystem components from functioning
adequately.
Consider, for example, pollination, an important
process linking plants and animals. Edward O. Wilson from Harvard University
writes of pollination as a chain that leads directly to our species.11
Many plants need insects. If plants must have insects to exist, then humans must
also have insects to exist. While Wilson attributes this to "millions of years of coevolution,"
this viewpoint overlooks a fundamental question. Specific
plant-pollinator relationships may change, but how did original
plant-pollinator relationship begin? How did flowers producing nectar and pollen
and needing pollinators, and animals needing nectar and/or pollen originate? How
did they become so vitally interconnected?
Though not fully understood or even recognized, these numerous
essential relationships are clearly
important. Peter Raven points out that when a plant is
exterminated, often as many as ten to thirty other creatures become extinct,12
because they cannot survive without the services the
plant either directly or indirectly provides.
The focus of biodiversity studies has become the necessity of
conserving our environment for the greater good of all living things. In an address to students at the University of Nebraska, Edward O. Wilson
discussed the claim of some economists that species providing redundant services
can be expended with impunity. Each species provides several
ecological services, but any redundances that may appear expendable in one
situation may
be vitally necessary in another, and thus they are not expendable. Wilson
said of the many different species, "Save them all!"13
Species diversity is indispensable for normal functioning of ecosystems.
These findings emphasize that ecology, which seems
indispensable now, was also indispensable in the past. It is difficult
to imagine otherwise, and yet few think about the historical and
philosophical implications of such necessary relationships.
The nature of biodiversity services raises the question: if
ecological relationships are necessary for ecosystems functioning now, how could
they ever have been unnecessary? That is what evolution appears to require.
Not only would organisms have progressed from simple to complex structures and
functions, but ecology would also have similarly progressed.
Coevolution is the usual explanation for the origin of ecology.
Coevolution is defined as the "joint evolution of two or more non-interbreeding species that have a close ecological relationship; through
reciprocal selective pressures, the evolution of one species in the relationship
is partially dependent on the evolution of the other."14 Some ecology was necessarily already present when coevolution began.
Acting through natural selection of existing conditions, coevolution can enable species to refine mutual relationships, but it cannot account
for the origin of basic relationships that enabled it to happen initially. There seems to be no imaginable way for the
entire web of relationships to evolve
independently in any integrated manner
Since evolution lacks a substantive scheme to explain the
origin of ecology, though it is essential now, design appears to be
a reasonable alternative explanation. Indispensable relationships in ecology
suggest that ecology has always been functionally developed. Are the complex eco-chemical and
eco-physical relationships any less impressive than
those cytochemical pathways that so impressed Behe? No! Given that eco-complexity is dependent upon all other underlying foundational
complexities
in cells, tissues and organisms, ecological complexity is even more impressive.
We must recognize that today's ecology is much different from the original ecological picture
visualized by most creationists. Natural relationships now include a number of
negative characteristics (e.g., death, predation and parasitism).
While one might expect negative traits to occur
in the evolutionary picture, it is also necessary to ask why they persist.
Predation and parasitism endanger and destroy the very organisms upon which
predators and parasites depend. Mutually beneficial relationships should have been more enduring and desirable in natural selection. From a
creationary perspective, both present organisms and the ecology
they depend upon are degenerate. Selfish exploitation of nature, plus
diverse domino-effect breakdowns, and various catastrophes, including the
biblical flood, harmed original ecology.
Loss of biodiversity stressed ecosystems through loss of species, loss of genes, and loss of biodiversity services.
Mutations also damaged genes and produced genetic deformity. While we cannot explain in any detail how negative traits came into existence,
degeneration is a reality in our world that surely is related to the
breakdown of original ecology. Lacking resources available in the original menu,
surviving species faced two choices: either go extinct or exploit previously
unintended resources. Both must have occurred, and thus nature and ecology
are very different today from that original creation.
Even with these unfortunate developments, it is clear that a
picture of nature with a gradually developing ecology is untenable.
Some may argue that ecosystems gradually develop from little
or nothing in primary succession. However, such succession only works because
of seeding from adjacent sources, and succession is quite different from
developing an ecosystem from nothing.
The idea of functioning ecosystems being designed
and created appears more compatible with what is now found in nature. The
widespread, and often obligatory, interdependencies found in nature suggest that
such relationships are necessary for the efficient operation of the natural
world.
The Paleontological Picture
From an evolutionary perspective, development of ecology
would have developed with evolution. In such a beginning, when living
species were few and relatively simple, ecology would also have been simple.
Many inefficient biological novelties would have been possible. As species increased in both complexity and number, and as
their interrelationships also developed, ecology would have
become more complex. Over time, biodiversity would have increased.
If this evolutionary perception of developing ecology is
true, one would expect to find supporting evidence in the fossil
record. For example, as one works down the geologic column, wherever there is significant
preservation of ancient communities, increasing community simplification should
be evident. Lagerstäten15
is the paleontological term for fossil deposits with extraordinary preservation and fossil richness.
If the evolutionary scenario of ecological development is valid, ecological
simplification should be most evident in the well-explored and studied Lagerstäten sites, as far down as possible in the fossil
record.
One such site is the Burgess Shale of British Columbia,
Canada. This Middle Cambrian deposit contains extraordinarily preserved fossils,
including a number of soft-bodied types. Since the discovery of the Burgess
Shale, other similar, but widely scattered, deposits have been found,
including some described as Lower Cambrian.16 The Burgess Shale
contains 140 species in 119 genera and 14 phyla.17 Most of the species are benthic types.18 There are also a number of
algal fossils, indicating a shallow-water community probably less than 100
meters deep. None
of the creatures represented live today, and most of them may be described as
extraordinary.19 Nevertheless, two authors cited by Gould20
indicate that despite the unusual nature of the fossils, the Burgess Shale ecology was quite ordinary compared with today's
ecology. As Gould states: "No longer could the disparity of early form be attributed to
reduced pressure of an easy world, devoid of Darwinian competition in the
struggle for existence, and therefore open to any contraption or jury-rigged
experiment. The fundamental trophic structure of marine metozoan life was
established early in evolution."21 Simply stated, complex ecology
was already present very early in evolution history.
Other less well-preserved fossil faunas are found
in lower Cambrian and upper Precambrian strata,22 but while they may
also hint of a benthic existence,23 the level of preservation is
insufficient to say much about their ecology. Yet modern-style ecology appears
evident in the lower levels of fossil-bearing strata. There is
no hint of ecological simplification. Evolutionists look to the Precambrian for
such developments, but, instead, evidence indicates that the Precambrian microfossils may not be as old
as some suppose.24 Paleontological evidence does not clearly support
the hypothetical progression from simple to complex ecology demanded by
evolution. It appears to better sustain the idea of fully functional ecology
from the beginning.
Conclusion
Design in nature has been an increasingly recurring theme
in numerous recent scientific publications. Some have found design to be a necessary
explanation for the origin of biochemical systems. Examination of eco-complexity
and paleontological evidence does not support the evolutionary explanation for ecology.
Evidence from both modern ecology and from paleoecology
support the idea of design in nature. Compared to evolutionary explanations,
design is a reasonable alternative explanation for ecology and thus evidence for
creation
Though a highly integrated ecology cannot
say exactly when creation occurred, it strongly suggests the necessity of a
short-duration creation. Otherwise, essential ecological services would have
been missing and ecosystems would have failed.
The Scriptures are emphatic that God created in six days,
even though it says little about when the events took place. . If creation
occurred over just
a few days, vast periods of evolutionary time would be made
unnecessary. Ample time would be available for the changes that can be observed,
and thus, ecology also is consistent with the recent-creation hypothesis.
ENDNOTES
(Photos courtesy of Clyde L. Webster, Jr.)
watch in hand small, color
(26K), large b/w (518K)
bee on flower small, b/w
(40K), large b/w (627K)
lion with prey small, b/w
(34K), large b/w (774K)
crinoids small, color
(78K), large b/w (375K)
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Geoscience Research Institute. All rights reserved.
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